No anxiety (Lectures)

Expressions researched:
"Without any anxieties" |"anxiety-less" |"anxietyless" |"anxietylessness" |"free from all anxieties" |"free from anxieties" |"free from anxiety" |"free from any food anxiety" |"free from the anxiety" |"free from the ordinary anxiety" |"free from this artificial anxiety" |"free from unnecessary anxiety" |"freed from all anxiety" |"freed from all material anxiety" |"freed from anxiety" |"freed from material anxiety" |"freedom from all anxieties" |"freedom from all anxiety" |"freedom from the anxieties" |"no anxieties" |"no anxiety" |"no cares and anxieties" |"no cause for anxiety" |"no cause of anxiety" |"no mental anxieties" |"no mental anxiety" |"no mental anxiety" |"no more anxieties" |"no more anxiety" |"no more any anxiety" |"no more any anxiety" |"no more doubt or anxiety" |"no more in anxiety" |"no more material anxiety" |"no necessity for anxiety" |"no need for anxiety" |"no need for your anxiety" |"no need of anxiety" |"no question of anxiety" |"no such anxiety" |"no such thing as anxiety" |"no very much anxieties" |"without anxieties" |"without anxiety" |"without any anxiety" |"without any frustrations, anxieties" |"without cares and anxieties" |"without disturbance or anxiety" |"without fear and anxiety" |"without personal anxiety" |"without this anxiety"

Notes from the compiler: VedaBase query:"no * anxiet*" or "without * anxiet*" or "anxietyless" or "anxietylessness " or "free* from * anxiet*" or "no * * anxiet*" or "without * * anxiet*" or "anxietyless" or "anxietylessness " or "free* from * * anxiet*" or "no anxiety" or "no anxieties" or "without anxiety" or "without anxieties" or "anxietyless" or "anxietylessness " or "freed from anxiety" or " free from anxieties" or "free from anxiety"

Light of the Bhagavata

Light of the Bhagavata 32, Purport:

In Kali-yuga, however, the entire system has gone topsy-turvy. The student lives in luxury at the expense of the father or the father-in-law. When the educated, indulgent student becomes a householder by the strength of university degrees, he requires money by all means for all kinds of bodily comfort, and therefore he cannot spare even a penny for the so-called vānaprasthas and sannyāsīs. The vānaprasthas and sannyāsīs nowadays are those who were unsuccessful in family life. Thus the so-called sannyāsīs try to construct another home in the name of the sannyāsa-āśrama and glide down into all sorts of luxury at the expense of others. So all these varṇas and āśramas have now become so many transcendental frauds.

But that does not mean that there is no reality in them. One should not conclude that there is no good money simply because one has met with counterfeit coins. The sannyāsa-āśrama is meant for complete freedom from all anxieties, and it is meant for uplifting the fallen souls, who are merged in materialism. But unless the sannyāsī is freed from all cares and anxieties, like a white cloud, it is difficult for him to do anything good for society.