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Narayana is so kind that consciously or unconsciously, if you chant the holy name of the Lord, it goes to your credit: Difference between revisions

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[[Vanisource:750911 - Lecture SB 06.02.08 - Vrndavana|750911 - Lecture SB 06.02.08 - Vrndavana]]
[[Vanisource:750911 - Lecture SB 06.02.08 - Vrndavana|750911 - Lecture SB 06.02.08 - Vrndavana]]
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Prabhupāda: That's all right. "Nārāyaṇa, please come here. Take your milk. Nārāyaṇa, please sit down here. Nārāyaṇa, take your meals," like that. So although he was addressing his son, he did not know that this chanting of "Nārāyaṇa" is going to his credit, although he did not know. This is called ajñāta-sukṛti. He did not know what is the use of chanting "Nārāyaṇa," these four alphabet, catur-akṣaram. But some way or other, he was chanting.
Prabhupāda: That's all right. "Nārāyaṇa, please come here. Take your milk. Nārāyaṇa, please sit down here. Nārāyaṇa, take your meals," like that. So although he was addressing his son, he did not know that this chanting of "Nārāyaṇa" is going to his credit, although he did not know. This is called ''ajñāta-sukṛti''. He did not know what is the use of chanting "Nārāyaṇa," these four alphabet, ''catur-akṣaram''. But some way or other, he was chanting.


So Nārāyaṇa is so kind that although he did not mean real Nārāyaṇa—he was meaning his son—but the affection was there for Nārāyaṇa. So Nārāyaṇa is so kind that consciously or unconsciously, if you chant the holy name of the Lord, it goes to your credit. Just like sometimes when you walk in the street, people say "Hare Kṛṣṇa!" So this is also going to their credit. When they offer their respect to a Vaiṣṇava, that goes to their credit. When one comes in this temple, offers his obeisances, it goes to their credit, because Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65|BG 18.65]]). So some way or other, with some purpose even it is so... Generally people come with a purpose, that "I shall go to the temple, offer my respect to the Deity, and I shall ask this benediction." That is also good, even if he has come with a motive. So Nārāyaṇa or Kṛṣṇa is so kind. Kāmād bhayāt lobhāt... Or if one chants Nārāyaṇa name with śuddha, then what to speak?
So Nārāyaṇa is so kind that although he did not mean real Nārāyaṇa—he was meaning his son—but the affection was there for Nārāyaṇa. So Nārāyaṇa is so kind that consciously or unconsciously, if you chant the holy name of the Lord, it goes to your credit. Just like sometimes when you walk in the street, people say "Hare Kṛṣṇa!" So this is also going to their credit. When they offer their respect to a Vaiṣṇava, that goes to their credit. When one comes in this temple, offers his obeisances, it goes to their credit, because Kṛṣṇa says, ''man-manā bhava mad-bhakto mad-yājī māṁ namaskuru'' ([[vanisource:BG 18.65 (1972)|BG 18.65]]). So some way or other, with some purpose even it is so. . . Generally people come with a purpose, that "I shall go to the temple, offer my respect to the Deity, and I shall ask this benediction." That is also good, even if he has come with a motive. So Nārāyaṇa or Kṛṣṇa is so kind. ''Kāmād bhayāt lobhāt''. . . Or if one chants Nārāyaṇa name with ''śuddha'', then what to speak?
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Latest revision as of 18:29, 17 September 2021

Expressions researched:
"Nārāyaṇa is so kind that consciously or unconsciously, if you chant the holy name of the Lord, it goes to your credit"

Lectures

Srimad-Bhagavatam Lectures

Nārāyaṇa is so kind that although he did not mean real Nārāyaṇa—he was meaning his son—but the affection was there for Nārāyaṇa. So Nārāyaṇa is so kind that consciously or unconsciously, if you chant the holy name of the Lord, it goes to your credit.


Prabhupāda: That's all right. "Nārāyaṇa, please come here. Take your milk. Nārāyaṇa, please sit down here. Nārāyaṇa, take your meals," like that. So although he was addressing his son, he did not know that this chanting of "Nārāyaṇa" is going to his credit, although he did not know. This is called ajñāta-sukṛti. He did not know what is the use of chanting "Nārāyaṇa," these four alphabet, catur-akṣaram. But some way or other, he was chanting.

So Nārāyaṇa is so kind that although he did not mean real Nārāyaṇa—he was meaning his son—but the affection was there for Nārāyaṇa. So Nārāyaṇa is so kind that consciously or unconsciously, if you chant the holy name of the Lord, it goes to your credit. Just like sometimes when you walk in the street, people say "Hare Kṛṣṇa!" So this is also going to their credit. When they offer their respect to a Vaiṣṇava, that goes to their credit. When one comes in this temple, offers his obeisances, it goes to their credit, because Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). So some way or other, with some purpose even it is so. . . Generally people come with a purpose, that "I shall go to the temple, offer my respect to the Deity, and I shall ask this benediction." That is also good, even if he has come with a motive. So Nārāyaṇa or Kṛṣṇa is so kind. Kāmād bhayāt lobhāt. . . Or if one chants Nārāyaṇa name with śuddha, then what to speak?