My disciples (Letters, 1966 - 1969)

Expressions researched:
"my American disciples" |"my European disciples" |"my Western disciples" |"my able disciples" |"my advanced disciples" |"my affectionate disciples" |"my beloved disciples" |"my dear disciples" |"my direct disciples" |"my disciple" |"my disciples" |"my elder disciples" |"my experienced disciples" |"my first disciple" |"my first disciples" |"my first disciples" |"my foreign disciples" |"my foremost disciples" |"my formal disciple" |"my good disciples" |"my good disciples" |"my householder disciples" |"my initiated disciple" |"my initiated disciples" |"my married disciples" |"my nice disciples" |"my old disciple" |"my older disciples" |"my original disciple" |"my other disciples" |"my other disciples" |"my own disciples" |"my sannyasi disciples" |"my senior disciples" |"my sincere disciples" |"my topmost disciples" |"my trusted disciples" |"my veteran disciple" |"my wonderful disciples" |"my young disciples" |"my younger disciples" |"our disciple" |"our disciples" |"our girl disciples" |"our leading disciples" |"our new disciple" |"our new disciple" |"our various disciples"

1966 Correspondence

Letter to Bon Maharaja -- New York 20 January, 1966:

Regarding management of the temple is concerned for the present I have called for one of my of my disciples from Delhi. If other persons from our so many camps want to come here I shall welcome and I think after the temple is started some men even from America may be available as I see there are in the Ramakrishna Mission as well as in so many Yoga societies.

Letter to Panchu -- New York 11 October, 1966:

When I first came to your temple you measured the land yourself. Now if your father is agreeable to the proposal, the construction of the buildings can now be taken up and my American disciples are ready to spend for the proposed building of Sri Rupanuga Para Vidya Pitha. If your father decides to give me any other land within the compound of Sri Sri Radha Damodara Ji Temple for the above building that also can be accepted. If so please open correspondence in this connection and I shall place the matter to my American disciples for consideration . They are eager to do something at Vrndavana according to my direction.

Letter to Nripen Babu -- New York 15 December, 1966:

I have established a Society here under the name and style INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS INC and the Trustees of this society are all American and my disciples. They are going purchasing house in New York and as soon as the house is purchased I shall establish in New York a Temple of SRI SRI RADHA KRISHNA for the first time. Sir Padampat Singhania of your city of Kanpur was ready to spend lakhs of rupees for this temple in New York but Govt. of India did not sanction exchange from India. So I am trying locally to start the temple and most probably I shall be successful to start one not only in New York but also one in California and the other in Montreal (Canada) in both cities there are my disciples who are already working there. I hope you will be pleased to learn about considerable success in my preaching activities.

Letter to Nripen Babu -- New York 15 December, 1966:

I do not wish to disturb the position of the sevaits of Radha Damodara Temple, but simply if I am given the facility to live there with my disciples, it will be my pleasure to serve Their Lordships Sri Sri Radha Damodara to my best capacity. Now it is up to you all sevaits to decide on this fact.

1967 Correspondence

Letter to Nripen Babu -- San Francisco 18 March, 1967:

Last time when I was in Vrindaban, you know how much attractive and pure Sankirtana was performed by my disciples. To arrange for 50 men's prasadam nowadays means daily expenditure not less than Rs 100/- daily or Rs 3000/- per month.

I do not wish to disturb the position of the sevaits of Radha Damodara Temple, but simply if I am given the facility to live there with my disciples, it will be my pleasure to serve Their Lordships Sr Sri Radha Damodara to my best capacity. Now it is up to you all sevaits to decide on this fact.

Letter to Sri Krishna Panditji -- New York 15 April, 1967:

Regarding your introduction to my disciples here, you can immediately note down the following address. He is interested in importing musical instruments from India. If you can immediately arrange to supply from Delhi things like Aggarbatti, Dhupa, Musical instruments, Varanasi Sari, Bronze cymbals, Printed matters, Printed cloths from Agra and Farukhabad etc, you can do very good business and make profit not less than Rs 200/- per month or more.

Letter to Sumati Morarjee -- New York 18 April, 1967:

Kindly pray to your Bala-Krsna to help me more in this connection. I have now opened three centres namely one in New York, one in San Francisco and one in Montreal (Canada). This branch is opened by one of my American disciples. Kindly let me know if you have got any office in Montreal and in San Francisco. I shall be much pleased to hear from you at your earliest convenience.

Letter to Kirtanananda -- New York 5 May, 1967:

I have already written to Janardana about his studies and I have requested him to have his M.A. degree by all means. You will be pleased to know that appreciation of our Back To Godhead and records has come from London and our disciple Dvarakadhisa, Donald Dougherty is arranging to send 100 records, 3 sets of books and Back To Godhead to London.

Letter to Mr. and Mrs. Renovich -- New York 9 June, 1967:

In our three branches, (New York, San Francisco, and Montreal), this new line of spiritual realization is being received with enthusiasm. Last Sunday there was a meeting in the Tompkins Square Park and thousands of people participated. I was seriously ill for the last few days, so that I could not attend the meeting, but I sent a message through my disciple, and when the message was read it was received with great applause.

I wish to open a similar branch in Vancouver with your cooperation. If you are serious about it, then you arrange for our reception, and I may go there with some of my disciples.

Letter to Mukunda -- New York 10 June, 1967:

But if I get the permanent visa,, even in my broken health I shall stay in U.S.A. and try to propagate my mission through my disciples like you, Hayagriva, Kirtanananda, and others. I don't mind whether I die here or in Vrndavana—wherever there is Krishna, that is Vrndavana. So I shall be glad to hear from you the clear position about this. That will give me relief and new energy.

Letter to Sumati Morarjee -- New York 27 June, 1967:

You have already allowed my men from India free passage; similarly, if you allow free passage for some of my American disciples they can come to India and take training from me at Vrindaban. The idea is that in this old age I do not know when death will overcome me, and I wish to die in the last days of my life at Vrindaban. If you kindly, therefore, cooperate with my mission of spreading Krishna Consciousness in the western world, then I wish to return to Vrindaban. I hope you will kindly grant this request.

Letter to Janardana, Hamsaduta, Himavati, Pradyumna -- New York 28 June, 1967:

Then I may go back to India for six months, as there is a program for construction of an American house for training preachers at Vrindaban. Vrindaban is the only solitary transcendental abode within this universe where Krishna Consciousness automatically reveals. Therefore I have a great hope to train some of my disciples for preaching work, even in my absence. I am now old man, and attacked with serious disease; I may be overcome by death at any moment. Therefore I wish to leave some trained preachers so that they can do the work of Krishna Consciousness in the western world. That is my ambition. I hope you all pray to Krishna so I may be able to execute my duty properly.

Letter to Sumati Morarjee -- New York 20 July, 1967:

I am in due receipt of your letter of July 12, 1967. I have advised my disciples to Publish your advertisement in the Back to Godhead free of charges.

Letter to Sumati Morarjee -- New York 20 July, 1967:

I can understand that at present you cannot allow free passage to my disciples. But if you don't do so, at least in the near future, then my mission will be half finished or failure. I am just enclosing one letter of appreciation for one of my principal students (Bruce Scharf) from Professor Davis Herron, and another letter from Professor Roberts of New York University. I think these letters will convince you how much my movement of Krishna Consciousness is taking ground in the western world.

Letter to Sumati Morarjee -- New York 20 July, 1967:

Please therefore fully cooperate with me. For the present, at least two of my disciples must come to India to assist me there both for the sake of my health and for the editorial work of Srimad-Bhagavatam. I request you therefore instead of free passage to me, please allow one of my chief disciples, Sriman Hayagriva Brahmacari, (Mr. Howard Wheeler M.A.), free passage to India and another disciple, who takes my personal care, half-fare. For future you may consider later on.

The whole idea is that due to my indifferent health in this old age, it may be that I may not come back again. But I must train up at Vrindaban some of my disciples. I can very well spread up this missionary work without any personal transfer. Please therefore cooperate with me as far as possible for Krishna's sake.

Letter to Brahmananda -- Vrindaban 22 August, 1967:

Here in Vrindaban I have secured full cooperation of my god-brother Swami Bon, and he has very kindly offered me full tuition, room, boarding, etc., for at least ten students among my disciples, who may come for further study in the matter of K.C., as enunciated by the authorized Goswamis, who are direct disciples of Lord Caitanya. So immediately, if some of you come here for such studies, there will be no difficult; but at the same time I am also trying to have our own house, and probably it will be done.

Letter to Rayarama -- Vrindaban 22 August, 1967:

Please give your primary attention for improving BTG, the backbone of our movement. Kirtanananda is going to be the first sannyasa among my disciples. I am improving gradually. Hope you are all well.

Letter to Damodara -- Calcutta 13 October, 1967:

In my opinion, Clean shaved Brahmacharies & Grhasthas in saffron robes look like angels from Baikunta. Translation of prayers into English is good & if somebody dresses like nice American gentleman without any robes, I have no objection; but every one of my disciples must have the flag & marks of tilak on forehead. This is essential. Besides that, nobody should do anything without my sanction.

Letter to Kirtanananda -- Calcutta 16 October, 1967:

I never objected to any of my students dressing like nice American gentleman, clean shaved; those who are my disciples must have flag, tilak & beads on neck without fail. Anyway I never advised you to dictate on behalf, please therefore do not misrepresent me. You have been given sannyasa to follow my principles & not to disturb me. If you do not agree with my philosophy you can work independent and not with-in the walls of ISKCON. You have not understood Krishna properly. The best thing will be to stop your talks my return & if you love me at all please do not talk in any meeting but chant in solitary place—anywhere you like.

Letter to Brahmananda -- Calcutta 19 October, 1967:

I may disclose herewith that I never took Kirtanananda into complete confidence but I was trying to improve his position because he has also rendered much personal service to me. I am very much obliged to him for the service as I am to my other disciples & I am very sorry that Maya has taken advantage of his disobedience & he has fallen to Maya's illusion—but he should not continue for a very long time as I will always pray to Krishna for his recovery. For the time being he should simply chant Hare Krishna without any attempt at lecturing.

Letter to Nandarani -- Navadvipa 29 October, 1967:

Regarding the Teachings in the temple; everyone of my disciples may become a teacher strictly following my instructions. I am a bona fide teacher as long as I follow the instructions of my spiritual master. That is the only one qualification for becoming a teacher. As soon as one deviates from this principle one is no longer a teacher. I do not know how Subala das speaks but if there is any deviation you can point it out & adjust things between yourselves.

Letter to Madhusudana -- Navadvipa 2 November, 1967:

Anyone following the order of Lord Caitanya under the guidance of His bona fide representative, can become a spiritual master and I wish that in my absence all my disciples become the bona fide spiritual master to spread Krishna Consciousness throughout the whole world. I want it but Kirtanananda was too much puffed up and artificially he took up a certificate from me that he has been awarded the order to a Sannyasi, In the spiritual field nobody can become a bona fide spiritual master by dissatisfying his spiritual master.

Letter to Blanche Hochner -- San Francisco 17 December, 1967:

Devotional service means to apply one's energy in the service of Krishna. That is the instruction of the Bhagavad-gita. You know that all our girl disciples are applying their energy in the service of Krishna. Jadurani, Govinda dasi, and other girls, they are very sincerely applying their energy in the service of Krishna and I wish that you also do the same.

1968 Correspondence

Letter to Jaya Mazo -- Los Angeles 18 January, 1968:

And because you are already acquainted with Krishna, I have no objection to accepting you as my disciple. Practically, I do not have any disciples; I select so many masters to train them in the service of the Lord. Your natural attraction for Krishna makes it show that in your previous birth you have cultured this science of Krishna Consciousness.

Letter to Jaya Mazo -- Los Angeles 18 January, 1968:

I thank you very much for your appreciation of my disciples in N.Y. and you will be glad to know all my disciples in different centres are being so trained. The four principles of restriction, namely, no illicit sex relations; no animal food; no intoxication; and no gambling, are acting on their character. Character building is the groundwork for seating Krishna Consciousness and the Vedic injunction is that one can advance in spiritual life by following the rules of austerity and celibacy. We do not bluff our students that he has liberty to do all sorts of nonsense, and at the same time advance in spiritual understanding.

Letter to Rupanuga -- San Francisco 12 March, 1968:

Regarding your wife: I am very much pleased to learn that your good wife is translating our essays for Germany. I was just thinking of our literatures being translated into German, and I was finding out some of our disciples to do it. Fortunately, by the Grace of Krishna, your wife is able to do this service, and please keep her engaged in that way.