Mood of surrender: Difference between revisions
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== Other Books by Srila Prabhupada | <div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div> | ||
=== Renunciation Through Wisdom | <div class="sub_section" id="Renunciation_Through_Wisdom" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3></div> | ||
< | <div class="quote" book="OB" link="RTW 3.5" link_text="Renunciation Through Wisdom 3.5"> | ||
<div class="heading">It is impossible to comprehend the conjugal mellow, which is the most elevated and brilliant of spiritual mellows, without the mood of surrender.</div> | |||
< | <div class="text">'''[[Vanisource:RTW 3.5|Renunciation Through Wisdom 3.5]]:''' It is impossible to comprehend the conjugal mellow, which is the most elevated and brilliant of spiritual mellows, without the mood of surrender. The Māyāvādīs are totally bereft of this attitude of surrender; hence when they try to understand the nondual concept on their own, they end up becoming impersonalists.</div> | ||
</div> | |||
< | <div class="quote" book="OB" link="RTW 4.2" link_text="Renunciation Through Wisdom 4.2"> | ||
<div class="heading">Without that mood of surrender, Bhagavad-gītā remains incomprehensible.</div> | |||
< | <div class="text">'''[[Vanisource:RTW 4.2|Renunciation Through Wisdom 4.2]]:''' During Lord Caitanya's tour of South India, when He entered the premises of the Śrī Raṅganātha temple, He came upon a simple brāhmaṇa engrossed in reading the Bhagavad-gītā. The Lord was overjoyed to see how attentively the brāhmaṇa was reading, and how tears were streaming down his cheeks. Other brāhmaṇas sitting nearby knew that he was illiterate, and so they wondered how he could possibly read the Gītā. | ||
Lord Caitanya easily solved this problem. He said that even an uneducated person can understand transcendental words if he is a fully surrendered soul. But without that mood of surrender, Bhagavad-gītā remains incomprehensible.</ | Lord Caitanya easily solved this problem. He said that even an uneducated person can understand transcendental words if he is a fully surrendered soul. But without that mood of surrender, Bhagavad-gītā remains incomprehensible.</div> | ||
</div> | |||
< | <div class="quote" book="OB" link="RTW 5.1" link_text="Renunciation Through Wisdom 5.1"> | ||
<div class="heading">And thus if the Lord desires, everyone can develop a loving mood of surrender to Him.</div> | |||
< | <div class="text">'''[[Vanisource:RTW 5.1|Renunciation Through Wisdom 5.1]]:''' This prediction will very easily come true, for a pure devotee of the Lord can inundate the world with the tidal waves of love of Godhead, the religion preached by Lord Caitanya. Everything is possible if the Lord desires. And thus if the Lord desires, everyone can develop a loving mood of surrender to Him.</div> | ||
</div> | |||
< | <div class="quote" book="OB" link="RTW 5.1" link_text="Renunciation Through Wisdom 5.1"> | ||
<div class="heading">When the devotee adopts such a mood of surrender and complete dependence, everything easily happens by the Lord's desire.</div> | |||
< | <div class="text">'''[[Vanisource:RTW 5.1|Renunciation Through Wisdom 5.1]]:''' When the devotee adopts such a mood of surrender and complete dependence, everything easily happens by the Lord's desire. Even if the process of surrender somehow remains incomplete, the devotee achieves the ends attainable through other yogic practices. As the Lord says, "A little advancement on this path protects one from the most dangerous type of fear."</div> | ||
</div> | |||
< | <div class="quote" book="OB" link="RTW 5.1" link_text="Renunciation Through Wisdom 5.1"> | ||
<div class="heading">However, since it is not possible to attain such a mood of complete surrender in a moment, we should also not expect the Lord's mercy to manifest before us instantaneously.</div> | |||
< | <div class="text">'''[[Vanisource:RTW 5.1|Renunciation Through Wisdom 5.1]]:''' However, since it is not possible to attain such a mood of complete surrender in a moment, we should also not expect the Lord's mercy to manifest before us instantaneously. Although the Lord, and sometimes even His devotees, perform miracles, still we must not expect such extraordinary things to happen to us. Of course, it is certain that the degree of mercy the Lord bestows upon us is much greater than our degree of surrender to Him.</div> | ||
</div> | |||
< | <div class="quote" book="OB" link="RTW 5.1" link_text="Renunciation Through Wisdom 5.1"> | ||
<div class="heading">The mood of surrender during the stage of vaidhi-bhakti (devotional service under strict rules and regulations) is different from that in the stage of rāgānuga-bhakti (spontaneous devotional service).</div> | |||
< | <div class="text">'''[[Vanisource:RTW 5.1|Renunciation Through Wisdom 5.1]]:''' The mood of surrender during the stage of vaidhi-bhakti (devotional service under strict rules and regulations) is different from that in the stage of rāgānuga-bhakti (spontaneous devotional service). In the spontaneous stage, the mood of surrender is the natural expression of the self. When the process of surrender is followed step by step, one patiently executes the Lord's orders and gradually becomes enthusiastic.</div> | ||
</div> | |||
</div> | |||
Latest revision as of 11:31, 11 January 2013
Other Books by Srila Prabhupada
Renunciation Through Wisdom
It is impossible to comprehend the conjugal mellow, which is the most elevated and brilliant of spiritual mellows, without the mood of surrender.
Renunciation Through Wisdom 3.5: It is impossible to comprehend the conjugal mellow, which is the most elevated and brilliant of spiritual mellows, without the mood of surrender. The Māyāvādīs are totally bereft of this attitude of surrender; hence when they try to understand the nondual concept on their own, they end up becoming impersonalists.
Without that mood of surrender, Bhagavad-gītā remains incomprehensible.
Renunciation Through Wisdom 4.2: During Lord Caitanya's tour of South India, when He entered the premises of the Śrī Raṅganātha temple, He came upon a simple brāhmaṇa engrossed in reading the Bhagavad-gītā. The Lord was overjoyed to see how attentively the brāhmaṇa was reading, and how tears were streaming down his cheeks. Other brāhmaṇas sitting nearby knew that he was illiterate, and so they wondered how he could possibly read the Gītā.
Lord Caitanya easily solved this problem. He said that even an uneducated person can understand transcendental words if he is a fully surrendered soul. But without that mood of surrender, Bhagavad-gītā remains incomprehensible.
And thus if the Lord desires, everyone can develop a loving mood of surrender to Him.
Renunciation Through Wisdom 5.1: This prediction will very easily come true, for a pure devotee of the Lord can inundate the world with the tidal waves of love of Godhead, the religion preached by Lord Caitanya. Everything is possible if the Lord desires. And thus if the Lord desires, everyone can develop a loving mood of surrender to Him.
When the devotee adopts such a mood of surrender and complete dependence, everything easily happens by the Lord's desire.
Renunciation Through Wisdom 5.1: When the devotee adopts such a mood of surrender and complete dependence, everything easily happens by the Lord's desire. Even if the process of surrender somehow remains incomplete, the devotee achieves the ends attainable through other yogic practices. As the Lord says, "A little advancement on this path protects one from the most dangerous type of fear."
However, since it is not possible to attain such a mood of complete surrender in a moment, we should also not expect the Lord's mercy to manifest before us instantaneously.
Renunciation Through Wisdom 5.1: However, since it is not possible to attain such a mood of complete surrender in a moment, we should also not expect the Lord's mercy to manifest before us instantaneously. Although the Lord, and sometimes even His devotees, perform miracles, still we must not expect such extraordinary things to happen to us. Of course, it is certain that the degree of mercy the Lord bestows upon us is much greater than our degree of surrender to Him.
The mood of surrender during the stage of vaidhi-bhakti (devotional service under strict rules and regulations) is different from that in the stage of rāgānuga-bhakti (spontaneous devotional service).
Renunciation Through Wisdom 5.1: The mood of surrender during the stage of vaidhi-bhakti (devotional service under strict rules and regulations) is different from that in the stage of rāgānuga-bhakti (spontaneous devotional service). In the spontaneous stage, the mood of surrender is the natural expression of the self. When the process of surrender is followed step by step, one patiently executes the Lord's orders and gradually becomes enthusiastic.