But the real problem is that we should understand that this place is full of danger, and in the Bhagavad-gītā it is certified, this place, that duḥkhālayam aśāśvatam (BG 8.15). This place is full of miseries and aśāśvatam. Even if you accept, "Oh, let it be miserable. I don't mind. I shall remain here..." People say frankly that "We don't want any other world. We don't want, don't believe in it, heaven" or "We don't believe in Vaikuṇṭha. We want to make ourself happy in this world." They say. But from authorities like Kṛṣṇa or Bhagavad-gītā, we understand that this place is meant for suffering. This is called duḥkhālayam aśāśvatam (BG 8.15). Even if we agree to live in this miserable place... Because everyone, we want to live. Nobody wants to die. Nobody wants to die. Suppose we are sitting here, and if there is some death signal, oh, we shall at once flee away from this place, if there is fire, because we do not want to die. That is a fact.
So... But this place is certified by Kṛṣṇa as duḥkhālayam aśāśvatam: (BG 8.15) "It is place of miseries; at the same time, it is temporary." Temporary. As today we, I entered in your country, Canada, for the first time, and the time limit was given there by the immigration that "You cannot live here or stay here more than this time," similarly... Even if I think, "Oh, Canada is very nice place. Montreal is very nice place. Let me stay here," oh, the immigration department will not allow me to stay. Similarly, if you think that "This material world is very nice. Let me stay here," oh, the higher authorities... There are higher authori... Just like there are authorities in the immigration department, similarly there are higher authorities in the management of these worldly affairs. Yamaraja, oh, he'll not allow you to stay. You have to change your body.