Missionary cause: Difference between revisions
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== Correspondence = | <div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div> | ||
=== 1968 Correspondence | <div class="sub_section" id="1968_Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Satsvarupa -- Los Angeles 14 November, 1968" link_text="Letter to Satsvarupa -- Los Angeles 14 November, 1968"> | ||
<div class="heading">It was a great fervor for the disciple to advance the missionary cause of the Spiritual Master.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Satsvarupa -- Los Angeles 14 November, 1968|Letter to Satsvarupa -- Los Angeles 14 November, 1968]]:''' This visokanya is a poison beautiful girl. The idea was that a baby girl was from the very beginning administered little doses of poison everyday, which she could tolerate. And gradually increasing the doses, culminating in large doses when she was youth. Such girls were engaged in killing enemies. The enemy will be received as a guest, and this girl will be engaged for looking after his comfort, and when they are friendly, as soon as the enemy will kiss the girl in the mouth, the poisonous effect will immediately affect, because with tongue the poison is very quickly effective. And the enemy would die. Similarly, we have to introduce Krishna Consciousness in such a way that through politics and sociology they will be injected and become Krishna Consciousness. But instead of being a victim, they will be immortalized. That is the difference. | ||
The story of Ramanujacarya as stated by you is not disobedience. It was a great fervor for the disciple to advance the missionary cause of the Spiritual Master. Such rare instances are sometimes visible in many places.</ | The story of Ramanujacarya as stated by you is not disobedience. It was a great fervor for the disciple to advance the missionary cause of the Spiritual Master. Such rare instances are sometimes visible in many places.</div> | ||
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Latest revision as of 16:25, 4 October 2009
Correspondence
1968 Correspondence
It was a great fervor for the disciple to advance the missionary cause of the Spiritual Master.
Letter to Satsvarupa -- Los Angeles 14 November, 1968: This visokanya is a poison beautiful girl. The idea was that a baby girl was from the very beginning administered little doses of poison everyday, which she could tolerate. And gradually increasing the doses, culminating in large doses when she was youth. Such girls were engaged in killing enemies. The enemy will be received as a guest, and this girl will be engaged for looking after his comfort, and when they are friendly, as soon as the enemy will kiss the girl in the mouth, the poisonous effect will immediately affect, because with tongue the poison is very quickly effective. And the enemy would die. Similarly, we have to introduce Krishna Consciousness in such a way that through politics and sociology they will be injected and become Krishna Consciousness. But instead of being a victim, they will be immortalized. That is the difference.
The story of Ramanujacarya as stated by you is not disobedience. It was a great fervor for the disciple to advance the missionary cause of the Spiritual Master. Such rare instances are sometimes visible in many places.