Mellow (Letters)

Expressions researched:
"mellow" |"mellows"

Notes from the compiler: VedaBase query: mellow* not "transcendental mellow*"

1947 to 1965 Correspondence

Letter to K. M. Munshi -- Bombay 21 February, 1957:

If I remember rightly, you have been criticizing in the meeting of the 16th instant about the culture of Hollywood cinemas. The Mayavadi philosophy having killed the spiritual variegatedness of the Supreme Being—the people are generally attracted in the variegatedness of material existence. In the vedanta sutras, we have direct information of how a spiritual entity is joyful—full of spiritual bliss. This idea of enjoyment is focussed through a material _ and as such the spiritual focus is reflected in a perverted manner. The attention of the people in general is attracted by the cinemas in place of temples, because the Mayavadi philosophy—impersonality of Godhead has created a void in the spiritual realm. But in fact the spiritual realm is not at all void. It is full of variegatedness of spiritual mellows. If you create a void in the Spirit unnecessarily, you have to create necessarily a fill-up in the material existence and that is the cause why temples are being replaced by vulgar cinemas.

So simple criticism of cinema houses will not fulfill the purpose. We have to create tangible interest in the temples for spiritual advancement of knowledge. With that purpose in view, it is necessary that the priests and pujaris must be enlightened men both in Theism and Sanskrit language also. They shall be primary teachers of the Bhagavad-gita in different temples. Both these temples and their management have to be reformed in the present context. We shall have to accommodate the process of temple entry by all classes of people but they may be so admitted for proper qualification and not for the purpose of a mere show.

1966 Correspondence

Letter to Reserve Bank of India -- New York 30 April, 1966:

At present I am staying in New York city at the above address and holding my classes on the culture of musical kirtana as well as discourses on the cult of devotion (Bhakti) on every Mondays, Wednesdays and Fridays which are participated by the American Youths, Ladies and Gentlemen. They appreciate the musical mellow very much although they are not conversant with the language. And without understanding the language they give a aural reception to the kirtana in a devout manner. So there is ample prospect for propagating this Indian culture in this country.

1970 Correspondence

Letter to Jayadvaita -- Los Angeles 30 January, 1970:

Regarding the third point: all kinds of mellow includes servitude. Therefore a mixture of servitude and parenthood is not incompatible. So Ugrasena's mellow is correctly written as mixed with servitude and parental affection and the statement in part IV should be corrected to state that a mixture of parenthood and servitude is a compatible one.

1973 Correspondence

Letter to Mr. Suresh Candra -- Mayapur 18 June, 1973:

I am pleased to note that as of January 1st you have given up eating of meat, fish or eggs, as well as intoxicants and gambling. You have asked what is meant by illicit sex. . Sex should be used only in marriage for begetting nice children to raise in Krsna Consciousness. Krsna says in the Bhagavad-gita that I am sex life performed according to religious principles. Sex life for any other purpose means illicit sex. The use of contraceptive method for sex enjoyment is very sinful. Restraint in the matter of these four sinful activities is achieved by tasting the superior mellows of Krsna Consciousness. You say that you are chanting 15 minutes daily from 8:15-8:30. Please go on and increase this chanting as much as you can and that will help you very much in advancing in Krsna Consciousness.

1975 Correspondence

Letter to Satsvarupa -- Bombay 19 January, 1975:

One devotee may be proud that his process of service is the best. That is not inglorious. This is called transcendental competition. Everyone should feel proud of his particular type of devotional service, but that does not mean that other types of service are inferior. Everyone should feel proud of becoming sincere servant of Krishna, but the pure devotee never minimizes the importance of other devotees. Krishna is the enjoyer of varieties of service. It is not stuck up with any particular type of service. Krishna takes pleasure with devotees even by fighting service. When Grandfather Bhisma was trying to injure the body of Krishna by sharpened arrows, in full devotion in the mellow of chivalry, Krishna was feeling the piercing of the arrows as good as worshiping him with soft rose flowers. The conclusion is that everyone should be very very sincere. There is no more the question of inferior or superior.