In this way try to understand. Everything is God, but everything is not God. In this way you have to understand. Don't be misled by the Māyāvādī philosophy that "Everything is God and my knowledge is finished." That is imperfect knowledge. Then the origin of everything, what is the nature of that origin? That is being explained now. Vāsudeva is everything, accepted, but whether Vāsudeva is a living being or a dull matter. Nowadays the theory, scientists' theory, is going on that life is made of chemicals. That means matter. This has been discussed five thousand years ago by Vyāsadeva, whether the origin of life is life or matter. So he says that the origin of everything is life because Vāsudeva is also life. And now you come to your argument and reason, whether origin of life is matter or life. That you have to discuss. So here it is said that origin is life because here it is said, yato 'nvayād itarataś ca artheṣu abhijñaḥ svarāṭ. Just like if I am taken as the origin of this Kṛṣṇa consciousness movement, that means I know everything directly and indirectly of all this movement. If I do not know directly or indirectly everything of this movement, then I cannot be called the founder-ācārya. And as soon as the origin becomes a knower, he is life. So therefore dull matter cannot be the knower of everything.
Mayavada philosophy (Lectures, SB)
Expressions researched:
"mayavada philosophies"
|"mayavada philosophy"
|"mayavadi philosophies"
|"mayavadi philosophy"
|"philosophy of mayavada"
|"philosophy of the mayavadis"
Lectures
Srimad-Bhagavatam Lectures
Page Title: | Mayavada philosophy (Lectures, SB) |
Compiler: | Visnu Murti, RupaManjari |
Created: | 04 of Apr, 2012 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=63, Con=0, Let=0 |
No. of Quotes: | 63 |