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== Sri Caitanya-caritamrta ==
<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>


=== CC Antya-lila ===
<div class="sub_section" id="CC_Antya-lila" text="CC Antya-lila"><h3>CC Antya-lila</h3></div>


'''Let Me describe some of the characteristics of Your transcendental lips. They agitate the mind and body of everyone, they increase lusty desires for enjoyment, they destroy the burden of material happiness and lamentation, and they make one forget all material tastes'''
<div class="quote" book="CC" link="CC Antya 16.121–122" link_text="CC Antya 16.121–122, Translation">
<div class="heading">Let Me describe some of the characteristics of Your transcendental lips. They agitate the mind and body of everyone, they increase lusty desires for enjoyment, they destroy the burden of material happiness and lamentation, and they make one forget all material tastes</div>


<span class="CC-statistics">'''[[Vanisource:CC Antya 16.121–122|CC Antya 16.121–122, Translation]]: “My dear lover,” Lord Caitanya said in the mood of Śrīmatī Rādhārāṇī, “let Me describe some of the characteristics of Your transcendental lips. They agitate the mind and body of everyone, they increase lusty desires for enjoyment, they destroy the burden of material happiness and lamentation, and they make one forget all material tastes. The whole world falls under their control. They vanquish shame, religion and patience, especially in women. Indeed, they inspire madness in the minds of all women. Your lips increase the greed of the tongue and thus attract it. Considering all this, We see that the activities of Your transcendental lips are always paradoxical.
<div class="text">'''[[Vanisource:CC Antya 16.121–122|CC Antya 16.121–122, Translation]]: “My dear lover,” Lord Caitanya said in the mood of Śrīmatī Rādhārāṇī, “let Me describe some of the characteristics of Your transcendental lips. They agitate the mind and body of everyone, they increase lusty desires for enjoyment, they destroy the burden of material happiness and lamentation, and they make one forget all material tastes. The whole world falls under their control. They vanquish shame, religion and patience, especially in women. Indeed, they inspire madness in the minds of all women. Your lips increase the greed of the tongue and thus attract it. Considering all this, We see that the activities of Your transcendental lips are always paradoxical.'''</div>
'''
</div>
== Lectures ==


=== Bhagavad-gita As It Is Lectures ===
<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>


<span class="q_heading">'''That taste, material taste, you may taste it, but it will be finished immediately. '''</span>
<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on BG 6.1 -- Los Angeles, February 13, 1969|Lecture on BG 6.1 -- Los Angeles, February 13, 1969]]:''' Ānanda-cinmaya-rasa. Rasa means the taste, the mellow. Just like we try to taste a sweetmeat, a sweet candy, anything. Why? Because there is a very nice taste. So everyone is trying to have some taste from everything. We want to enjoy sex life. There is some taste. So that is called ādi—taste. So there are so many tastes. There in the Brahma-saṁhitā, ānanda-cinmaya-rasa. That taste, material taste, you may taste it, but it will be finished immediately. Immediately finished. Say few minutes. Suppose you have got very nice sweetmeat. You taste it. You get, "Oh, it is very nice." "Take another." "All right." "And another?" "No, I don't want," finished. You see? So material taste is finishable. It is not unlimited.</span>
<div class="quote" book="Lec" link="Lecture on BG 6.1 -- Los Angeles, February 13, 1969" link_text="Lecture on BG 6.1 -- Los Angeles, February 13, 1969">
<div class="heading">That taste, material taste, you may taste it, but it will be finished immediately.</div>


=== Srimad-Bhagavatam Lectures ===
<div class="text">'''[[Vanisource:Lecture on BG 6.1 -- Los Angeles, February 13, 1969|Lecture on BG 6.1 -- Los Angeles, February 13, 1969]]:''' Ānanda-cinmaya-rasa. Rasa means the taste, the mellow. Just like we try to taste a sweetmeat, a sweet candy, anything. Why? Because there is a very nice taste. So everyone is trying to have some taste from everything. We want to enjoy sex life. There is some taste. So that is called ādi—taste. So there are so many tastes. There in the Brahma-saṁhitā, ānanda-cinmaya-rasa. That taste, material taste, you may taste it, but it will be finished immediately. Immediately finished. Say few minutes. Suppose you have got very nice sweetmeat. You taste it. You get, "Oh, it is very nice." "Take another." "All right." "And another?" "No, I don't want," finished. You see? So material taste is finishable. It is not unlimited.</div>
</div>


<span class="q_heading">'''He has got the tilaka and kaṇṭhi simply for advertisement. He is not a bhakta, because he has got material taste.'''</span>
<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 3.25.26 -- Bombay, November 26, 1974|Lecture on SB 3.25.26 -- Bombay, November 26, 1974]]:''' Kṛṣṇa said, "Not by passing M.A., Ph.D." Bhaktyā: "Simply by bhakti." Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ. And bhaktyā, the practical example, if you become pure bhakta, then you will forget all this material sense enjoyment. Bhaktiḥ pareśānubhavo viraktir anyatra syāt [SB 11.2.42]. This is the test of bhakti. But if you have got taste for material enjoyment and at the same time you advertise yourself that you have become a bhakta, that is not bhakta. One who knows who is a bhakta, immediately detect that "Here is not a bhakta." Ei dharma dadi.(?) He has got the tilaka and kaṇṭhi simply for advertisement. He is not a bhakta, because he has got material taste.</span>
<div class="quote" book="Lec" link="Lecture on SB 3.25.26 -- Bombay, November 26, 1974" link_text="Lecture on SB 3.25.26 -- Bombay, November 26, 1974">
<div class="heading">He has got the tilaka and kaṇṭhi simply for advertisement. He is not a bhakta, because he has got material taste.</div>


=== Sri Caitanya-caritamrta Lectures ===
<div class="text">'''[[Vanisource:Lecture on SB 3.25.26 -- Bombay, November 26, 1974|Lecture on SB 3.25.26 -- Bombay, November 26, 1974]]:''' Kṛṣṇa said, "Not by passing M.A., Ph.D." Bhaktyā: "Simply by bhakti." Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ. And bhaktyā, the practical example, if you become pure bhakta, then you will forget all this material sense enjoyment. Bhaktiḥ pareśānubhavo viraktir anyatra syāt [SB 11.2.42]. This is the test of bhakti. But if you have got taste for material enjoyment and at the same time you advertise yourself that you have become a bhakta, that is not bhakta. One who knows who is a bhakta, immediately detect that "Here is not a bhakta." Ei dharma dadi.(?) He has got the tilaka and kaṇṭhi simply for advertisement. He is not a bhakta, because he has got material taste.</div>
</div>


<span class="q_heading">'''The material taste means we want to gratify senses in so many ways, and the supermost point is sex life. So as soon as you get into touch with Kṛṣṇa and you develop Kṛṣṇa love, all this nonsense finished.'''</span>
<div class="sub_section" id="Sri_Caitanya-caritamrta_Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3></div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966|Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966]]:''' The material taste means we want to gratify senses in so many ways, and the supermost point is sex life. So as soon as you get into touch with Kṛṣṇa and you develop Kṛṣṇa love, all this nonsense finished. Then you are liberated. And so long you are attached even to a pinch of material taste, there is no question of liberation from material miseries; you have to continue this transmigration from one body to another, and body means material miseries.</span>
<div class="quote" book="Lec" link="Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966" link_text="Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966">
<div class="heading">The material taste means we want to gratify senses in so many ways, and the supermost point is sex life. So as soon as you get into touch with Kṛṣṇa and you develop Kṛṣṇa love, all this nonsense finished.</div>
 
<div class="text">'''[[Vanisource:Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966|Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966]]:''' The material taste means we want to gratify senses in so many ways, and the supermost point is sex life. So as soon as you get into touch with Kṛṣṇa and you develop Kṛṣṇa love, all this nonsense finished. Then you are liberated. And so long you are attached even to a pinch of material taste, there is no question of liberation from material miseries; you have to continue this transmigration from one body to another, and body means material miseries.</div>
</div>
</div>

Revision as of 07:46, 2 August 2013

Sri Caitanya-caritamrta

CC Antya-lila

Let Me describe some of the characteristics of Your transcendental lips. They agitate the mind and body of everyone, they increase lusty desires for enjoyment, they destroy the burden of material happiness and lamentation, and they make one forget all material tastes
CC Antya 16.121–122, Translation: “My dear lover,” Lord Caitanya said in the mood of Śrīmatī Rādhārāṇī, “let Me describe some of the characteristics of Your transcendental lips. They agitate the mind and body of everyone, they increase lusty desires for enjoyment, they destroy the burden of material happiness and lamentation, and they make one forget all material tastes. The whole world falls under their control. They vanquish shame, religion and patience, especially in women. Indeed, they inspire madness in the minds of all women. Your lips increase the greed of the tongue and thus attract it. Considering all this, We see that the activities of Your transcendental lips are always paradoxical.

Lectures

Bhagavad-gita As It Is Lectures

That taste, material taste, you may taste it, but it will be finished immediately.
Lecture on BG 6.1 -- Los Angeles, February 13, 1969: Ānanda-cinmaya-rasa. Rasa means the taste, the mellow. Just like we try to taste a sweetmeat, a sweet candy, anything. Why? Because there is a very nice taste. So everyone is trying to have some taste from everything. We want to enjoy sex life. There is some taste. So that is called ādi—taste. So there are so many tastes. There in the Brahma-saṁhitā, ānanda-cinmaya-rasa. That taste, material taste, you may taste it, but it will be finished immediately. Immediately finished. Say few minutes. Suppose you have got very nice sweetmeat. You taste it. You get, "Oh, it is very nice." "Take another." "All right." "And another?" "No, I don't want," finished. You see? So material taste is finishable. It is not unlimited.

Srimad-Bhagavatam Lectures

He has got the tilaka and kaṇṭhi simply for advertisement. He is not a bhakta, because he has got material taste.
Lecture on SB 3.25.26 -- Bombay, November 26, 1974: Kṛṣṇa said, "Not by passing M.A., Ph.D." Bhaktyā: "Simply by bhakti." Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ. And bhaktyā, the practical example, if you become pure bhakta, then you will forget all this material sense enjoyment. Bhaktiḥ pareśānubhavo viraktir anyatra syāt [SB 11.2.42]. This is the test of bhakti. But if you have got taste for material enjoyment and at the same time you advertise yourself that you have become a bhakta, that is not bhakta. One who knows who is a bhakta, immediately detect that "Here is not a bhakta." Ei dharma dadi.(?) He has got the tilaka and kaṇṭhi simply for advertisement. He is not a bhakta, because he has got material taste.

Sri Caitanya-caritamrta Lectures

The material taste means we want to gratify senses in so many ways, and the supermost point is sex life. So as soon as you get into touch with Kṛṣṇa and you develop Kṛṣṇa love, all this nonsense finished.
Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966: The material taste means we want to gratify senses in so many ways, and the supermost point is sex life. So as soon as you get into touch with Kṛṣṇa and you develop Kṛṣṇa love, all this nonsense finished. Then you are liberated. And so long you are attached even to a pinch of material taste, there is no question of liberation from material miseries; you have to continue this transmigration from one body to another, and body means material miseries.