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[[Category: Mahajanas]]
[[Category: Mahajanas|2]]


[[Category:Authority]]
[[Category:Authority|2]]
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== Srimad-Bhagavatam ==
<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>


=== SB Canto 8 ===
<div class="sub_section" id="SB_Canto_8" text="SB Canto 8"><h3>SB Canto 8</h3></div>


<span class="q_heading">'''Śukadeva Gosvāmī, one of the mahājanas, or authorities. He says, yathānukīrtayanti: one should recite the mantra as it is, without deviation, for then one will be eligible to rise to the platform of all good fortune.'''</span>
<div class="quote" book="SB" link="SB 8.4.15" link_text="SB 8.4.15, Purport">
<div class="heading">Śukadeva Gosvāmī, one of the mahājanas, or authorities. He says, yathānukīrtayanti: one should recite the mantra as it is, without deviation, for then one will be eligible to rise to the platform of all good fortune.</div>


<span class="SB-statistics">'''[[Vanisource:SB 8.4.15|SB 8.4.15, Purport]]:''' Every verse in the Vedic literature, especially in the Śrīmad-Bhāgavatam and Bhagavad-gītā, is a Vedic mantra. Here the words yathānukīrtayanti are used to recommend that this literature be presented as it is. Unscrupulous persons, however, deviate from the actual narration and interpret the text in their own way with grammatical jugglery. Such deviations are to be avoided. This is a Vedic injunction supported by Śukadeva Gosvāmī, one of the mahājanas, or authorities. He says, yathānukīrtayanti: one should recite the mantra as it is, without deviation, for then one will be eligible to rise to the platform of all good fortune. Śukadeva Gosvāmī especially recommends that those who are brāhmaṇas (śucayaḥ) recite all these mantras after rising from bed in the morning.</span>
<div class="text">'''[[Vanisource:SB 8.4.15|SB 8.4.15, Purport]]:''' Every verse in the Vedic literature, especially in the Śrīmad-Bhāgavatam and Bhagavad-gītā, is a Vedic mantra. Here the words yathānukīrtayanti are used to recommend that this literature be presented as it is. Unscrupulous persons, however, deviate from the actual narration and interpret the text in their own way with grammatical jugglery. Such deviations are to be avoided. This is a Vedic injunction supported by Śukadeva Gosvāmī, one of the mahājanas, or authorities. He says, yathānukīrtayanti: one should recite the mantra as it is, without deviation, for then one will be eligible to rise to the platform of all good fortune. Śukadeva Gosvāmī especially recommends that those who are brāhmaṇas (śucayaḥ) recite all these mantras after rising from bed in the morning.</div>
</div>


<span class="q_heading">'''There are twelve mahājanas, or authorities, of whom Brahmā is one.'''</span>
<div class="quote" book="SB" link="SB 8.5.26" link_text="SB 8.5.26, Purport">
<div class="heading">There are twelve mahājanas, or authorities, of whom Brahmā is one.</div>


<span class="SB-statistics">'''[[Vanisource:SB 8.5.26|SB 8.5.26, Purport]]:''' All the Vedic mantras, or śruti-mantras, are included in this verse spoken by Lord Brahmā, for Brahmā and his followers, the Brahma-sampradāya, understand the Supreme Personality of Godhead through the paramparā system. We have to gain understanding through the words of our predecessors. There are twelve mahājanas, or authorities, of whom Brahmā is one.
<div class="text">'''[[Vanisource:SB 8.5.26|SB 8.5.26, Purport]]:''' All the Vedic mantras, or śruti-mantras, are included in this verse spoken by Lord Brahmā, for Brahmā and his followers, the Brahma-sampradāya, understand the Supreme Personality of Godhead through the paramparā system. We have to gain understanding through the words of our predecessors. There are twelve mahājanas, or authorities, of whom Brahmā is one.


:svayambhūr nāradaḥ śambhuḥ
:svayambhūr nāradaḥ śambhuḥ
Line 39: Line 45:
:(SB 6.3.20)
:(SB 6.3.20)


We belong to the disciplic succession of Brahmā, and therefore we are known as the Brahma-sampradāya. As the demigods follow Lord Brahmā to understand the Supreme Personality of Godhead, we also have to follow the authorities of the paramparā system to understand the Lord.</span>
We belong to the disciplic succession of Brahmā, and therefore we are known as the Brahma-sampradāya. As the demigods follow Lord Brahmā to understand the Supreme Personality of Godhead, we also have to follow the authorities of the paramparā system to understand the Lord.</div>
</div>


=== SB Canto 10.1 to 10.13 ===
<div class="sub_section" id="SB_Canto_10.1_to_10.13" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3></div>


<span class="q_heading">'''One must understand the position of the Lord through the authorities, or mahājanas. '''</span>
<div class="quote" book="SB" link="SB 10.3.20" link_text="SB 10.3.20, Purport">
<div class="heading">One must understand the position of the Lord through the authorities, or mahājanas.</div>


<span class="SB-statistics">'''[[Vanisource:SB 10.3.20|SB 10.3.20, Purport]]:''' The real understanding of śukla, rakta and kṛṣṇa is as follows. The Lord is always transcendental, but for the sake of creation He assumes the color rakta as Lord Brahmā. Again, sometimes the Lord becomes angry. As He says in Bhagavad-gītā (16.19):
<div class="text">'''[[Vanisource:SB 10.3.20|SB 10.3.20, Purport]]:''' The real understanding of śukla, rakta and kṛṣṇa is as follows. The Lord is always transcendental, but for the sake of creation He assumes the color rakta as Lord Brahmā. Again, sometimes the Lord becomes angry. As He says in Bhagavad-gītā (16.19):


:tān ahaṁ dviṣataḥ krūrān
:tān ahaṁ dviṣataḥ krūrān
Line 52: Line 60:
:āsurīṣv eva yoniṣu
:āsurīṣv eva yoniṣu


"Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life." To destroy the demons, the Lord becomes angry, and therefore He assumes the form of Lord Śiva. In summary, the Supreme Personality of Godhead is always beyond the material qualities, and we should not be misled into thinking otherwise simply because of sense perception. One must understand the position of the Lord through the authorities, or mahājanas. As stated in Śrīmad-Bhāgavatam (1.3.28), ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam.</span>
"Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life." To destroy the demons, the Lord becomes angry, and therefore He assumes the form of Lord Śiva. In summary, the Supreme Personality of Godhead is always beyond the material qualities, and we should not be misled into thinking otherwise simply because of sense perception. One must understand the position of the Lord through the authorities, or mahājanas. As stated in Śrīmad-Bhāgavatam (1.3.28), ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam.</div>
</div>


== Sri Caitanya-caritamrta ==
<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>


=== CC Madhya-lila ===
<div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div>


<span class="q_heading">'''People are so unfortunate that they do not accept the instructions of the Supreme Personality of Godhead. Instead, they want to be supported by so-called mahājanas, or authorities. '''</span>
<div class="quote" book="CC" link="CC Madhya 17.185" link_text="CC Madhya 17.185, Purport">
<div class="heading">People are so unfortunate that they do not accept the instructions of the Supreme Personality of Godhead. Instead, they want to be supported by so-called mahājanas, or authorities.</div>


<span class="CC-statistics">'''[[Vanisource:CC Madhya 17.185|CC Madhya 17.185, Purport]]:''' Those who follow social customs and behavior forget to follow the path chalked out by the mahājanas; thus they are offenders at the feet of the mahājanas. Sometimes they consider such mahājanas very conservative, or they create their own mahājanas. In this way they ignore the principles of the paramparā system. This is a great misfortune for everyone. If one does not follow in the footsteps of the real mahājanas, one’s plans for happiness will be frustrated. This is elaborately explained later in the Madhya-līlā (Chapter Twenty-five, verses 55, 56 and 58). It is there stated:
<div class="text">'''[[Vanisource:CC Madhya 17.185|CC Madhya 17.185, Purport]]:''' Those who follow social customs and behavior forget to follow the path chalked out by the mahājanas; thus they are offenders at the feet of the mahājanas. Sometimes they consider such mahājanas very conservative, or they create their own mahājanas. In this way they ignore the principles of the paramparā system. This is a great misfortune for everyone. If one does not follow in the footsteps of the real mahājanas, one’s plans for happiness will be frustrated. This is elaborately explained later in the Madhya-līlā (Chapter Twenty-five, verses 55, 56 and 58). It is there stated:


:parama kāraṇa īśvare keha nāhi māne
:parama kāraṇa īśvare keha nāhi māne
Line 69: Line 79:
:tiṅho ye kahaye vastu, sei ‘tattva’—sāra
:tiṅho ye kahaye vastu, sei ‘tattva’—sāra


People are so unfortunate that they do not accept the instructions of the Supreme Personality of Godhead. Instead, they want to be supported by so-called mahājanas, or authorities. Tāte chaya darśana haite ‘tattva’ nāhi jāni: we cannot ascertain the real truth simply by following speculators. We have to follow the footsteps of the mahājanas in the disciplic succession. Then our attempt will be successful. Śrī-kṛṣṇa-caitanya-vāṇī—amṛtera dhāra: “Whatever is spoken by Śrī Caitanya Mahāprabhu is an incessant flow of nectar.” Whoever accepts His words as reality can understand the essence of the Absolute Truth.</span>
People are so unfortunate that they do not accept the instructions of the Supreme Personality of Godhead. Instead, they want to be supported by so-called mahājanas, or authorities. Tāte chaya darśana haite ‘tattva’ nāhi jāni: we cannot ascertain the real truth simply by following speculators. We have to follow the footsteps of the mahājanas in the disciplic succession. Then our attempt will be successful. Śrī-kṛṣṇa-caitanya-vāṇī—amṛtera dhāra: “Whatever is spoken by Śrī Caitanya Mahāprabhu is an incessant flow of nectar.” Whoever accepts His words as reality can understand the essence of the Absolute Truth.</div>
</div>
</div>

Latest revision as of 07:16, 8 December 2012

Expressions researched:
"mahajanas, or authorities" |"authorities, or mahajanas"

Srimad-Bhagavatam

SB Canto 8

Śukadeva Gosvāmī, one of the mahājanas, or authorities. He says, yathānukīrtayanti: one should recite the mantra as it is, without deviation, for then one will be eligible to rise to the platform of all good fortune.
SB 8.4.15, Purport: Every verse in the Vedic literature, especially in the Śrīmad-Bhāgavatam and Bhagavad-gītā, is a Vedic mantra. Here the words yathānukīrtayanti are used to recommend that this literature be presented as it is. Unscrupulous persons, however, deviate from the actual narration and interpret the text in their own way with grammatical jugglery. Such deviations are to be avoided. This is a Vedic injunction supported by Śukadeva Gosvāmī, one of the mahājanas, or authorities. He says, yathānukīrtayanti: one should recite the mantra as it is, without deviation, for then one will be eligible to rise to the platform of all good fortune. Śukadeva Gosvāmī especially recommends that those who are brāhmaṇas (śucayaḥ) recite all these mantras after rising from bed in the morning.
There are twelve mahājanas, or authorities, of whom Brahmā is one.
SB 8.5.26, Purport: All the Vedic mantras, or śruti-mantras, are included in this verse spoken by Lord Brahmā, for Brahmā and his followers, the Brahma-sampradāya, understand the Supreme Personality of Godhead through the paramparā system. We have to gain understanding through the words of our predecessors. There are twelve mahājanas, or authorities, of whom Brahmā is one.
svayambhūr nāradaḥ śambhuḥ
kumāraḥ kapilo manuḥ
prahlādo janako bhīṣmo
balir vaiyāsakir vayam
(SB 6.3.20)
We belong to the disciplic succession of Brahmā, and therefore we are known as the Brahma-sampradāya. As the demigods follow Lord Brahmā to understand the Supreme Personality of Godhead, we also have to follow the authorities of the paramparā system to understand the Lord.

SB Canto 10.1 to 10.13

One must understand the position of the Lord through the authorities, or mahājanas.
SB 10.3.20, Purport: The real understanding of śukla, rakta and kṛṣṇa is as follows. The Lord is always transcendental, but for the sake of creation He assumes the color rakta as Lord Brahmā. Again, sometimes the Lord becomes angry. As He says in Bhagavad-gītā (16.19):
tān ahaṁ dviṣataḥ krūrān
saṁsāreṣu narādhamān
kṣipāmy ajasram aśubhān
āsurīṣv eva yoniṣu
"Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life." To destroy the demons, the Lord becomes angry, and therefore He assumes the form of Lord Śiva. In summary, the Supreme Personality of Godhead is always beyond the material qualities, and we should not be misled into thinking otherwise simply because of sense perception. One must understand the position of the Lord through the authorities, or mahājanas. As stated in Śrīmad-Bhāgavatam (1.3.28), ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam.

Sri Caitanya-caritamrta

CC Madhya-lila

People are so unfortunate that they do not accept the instructions of the Supreme Personality of Godhead. Instead, they want to be supported by so-called mahājanas, or authorities.
CC Madhya 17.185, Purport: Those who follow social customs and behavior forget to follow the path chalked out by the mahājanas; thus they are offenders at the feet of the mahājanas. Sometimes they consider such mahājanas very conservative, or they create their own mahājanas. In this way they ignore the principles of the paramparā system. This is a great misfortune for everyone. If one does not follow in the footsteps of the real mahājanas, one’s plans for happiness will be frustrated. This is elaborately explained later in the Madhya-līlā (Chapter Twenty-five, verses 55, 56 and 58). It is there stated:
parama kāraṇa īśvare keha nāhi māne
sva-sva-mata sthāpe para-matera khaṇḍane
tāte chaya darśana haite ‘tattva’ nāhi jāni
‘mahājana’ yei kahe, sei ‘satya’ māni
śrī-kṛṣṇa-caitanya-vāṇī—amṛtera dhāra
tiṅho ye kahaye vastu, sei ‘tattva’—sāra
People are so unfortunate that they do not accept the instructions of the Supreme Personality of Godhead. Instead, they want to be supported by so-called mahājanas, or authorities. Tāte chaya darśana haite ‘tattva’ nāhi jāni: we cannot ascertain the real truth simply by following speculators. We have to follow the footsteps of the mahājanas in the disciplic succession. Then our attempt will be successful. Śrī-kṛṣṇa-caitanya-vāṇī—amṛtera dhāra: “Whatever is spoken by Śrī Caitanya Mahāprabhu is an incessant flow of nectar.” Whoever accepts His words as reality can understand the essence of the Absolute Truth.