Lotus feet of the Supreme Lord

Expressions researched:
"lotus feet of the supreme lord"

BG Chapters 7 - 12

When the complete plant takes shelter under the lotus feet of the Supreme Lord, one becomes fully absorbed in love of God; then he cannot live even for a moment without being in contact with the Supreme Lord.

BG 10.9, Purport:

The spiritual plant of devotional service gradually grows and grows until it penetrates the covering of the material universe and enters into the brahmajyoti effulgence in the spiritual sky. In the spiritual sky also that plant grows more and more until it reaches the highest planet, which is called Goloka Vṛndāvana, the supreme planet of Kṛṣṇa. Ultimately, the plant takes shelter under the lotus feet of Kṛṣṇa and rests there. Gradually, as a plant grows fruits and flowers, that plant of devotional service also produces fruits, and the watering process in the form of chanting and hearing goes on. This plant of devotional service is fully described in the Caitanya-caritāmṛta (Madhya-līlā, Chapter Nineteen). It is explained there that when the complete plant takes shelter under the lotus feet of the Supreme Lord, one becomes fully absorbed in love of God; then he cannot live even for a moment without being in contact with the Supreme Lord, just as a fish cannot live without water. In such a state, the devotee actually attains the transcendental qualities in contact with the Supreme Lord.

BG Chapters 13 - 18

It is understood from Vedic literature that the liberated souls who have reached the transcendental planets of the spiritual sky always look to the lotus feet of the Supreme Lord, being engaged in His transcendental loving service.

BG 14.2, Purport:

After acquiring perfect transcendental knowledge, one acquires qualitative equality with the Supreme Personality of Godhead, becoming free from the repetition of birth and death. One does not, however, lose his identity as an individual soul. It is understood from Vedic literature that the liberated souls who have reached the transcendental planets of the spiritual sky always look to the lotus feet of the Supreme Lord, being engaged in His transcendental loving service.

SB Canto 1

Unless one surrenders unto the lotus feet of the Supreme Lord, it is certain that he will be bewildered.

SB 1.1.1, Purport:

Anyone who wants to get rid of the material entanglement must surrender unto Him. This is also confirmed in Bhagavad-gītā. Unless one surrenders unto the lotus feet of the Supreme Lord, it is certain that he will be bewildered.

Only those who have done pious deeds in previous lives and have become freed from the results of all impious acts can concentrate upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa.

SB 1.15.46, Purport:

In the Bhagavad-gītā (7.28) the Lord says that only those who have done pious deeds in previous lives and have become freed from the results of all impious acts can concentrate upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. The Pāṇḍavas, not only in this life but also in their previous lives, had always performed the supreme pious work, and thus they are ever free from all the reactions of impious work. It is quite reasonable, therefore, that they concentrated their minds upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa.

As soon as one is given up completely unto the lotus feet of the Supreme Lord, he is not at all afraid of death.

SB 1.19.15, Purport:

As soon as one is given up completely unto the lotus feet of the Supreme Lord, he is not at all afraid of death. The atmosphere created by the presence of great devotees of the Lord on the bank of the Ganges and Mahārāja Parīkṣit's complete acceptance of the Lord's lotus feet were sufficient guarantee to the King for going back to Godhead. He thus became absolutely free from all fear of death.

SB Canto 3

The demigods directly refer to the lotus feet of the Supreme Lord and not to the different incarnations.

SB 3.5.43, Purport:

There are different kinds of devotees according to the modes of nature. Persons in the mode of goodness worship Lord Viṣṇu, those in the mode of passion worship Lord Brahmā, and those in the mode of ignorance worship Lord Śiva. All three of these deities are incarnations of the Supreme Lord Kṛṣṇa because He is the original Supreme Personality of Godhead. The demigods directly refer to the lotus feet of the Supreme Lord and not to the different incarnations. The incarnation of Viṣṇu in the material world is, however, directly worshiped by the demigods.

After many, many years and many, many births of complete practice of yoga, one can see the lotus feet of the Supreme Lord in a secluded place.

SB 3.24.28, Purport:

Complete practice of yoga means bhakti-yoga; unless one comes to the point of bhakti-yoga, or surrender unto the Supreme Personality of Godhead, one's yoga practice is not complete. This same point is corroborated in the Śrīmad Bhagavad-gītā. Bahūnāṁ janmanām ante: (BG 7.19) after many, many births, the jñānī who has matured in transcendental knowledge surrenders unto the Supreme Personality of Godhead. Kardama Muni repeats the same statement. After many, many years and many, many births of complete practice of yoga, one can see the lotus feet of the Supreme Lord in a secluded place.

If I have unflinching devotion unto the lotus feet of the Supreme Lord, then mukti, or liberation, serves me as my maidservant.

SB 3.25.33, Purport:

Bhakti is in a far higher position than mukti because a person's endeavor to get liberation from the material encagement is automatically served in devotional service. The example is given here that the fire in the stomach can digest whatever we eat. If the digestive power is sufficient, then whatever we can eat will be digested by the fire in the stomach. Similarly, a devotee does not have to try separately to attain liberation. That very service to the Supreme Personality of Godhead is the process of his liberation because to engage oneself in the service of the Lord is to liberate oneself from material entanglement. Śrī Bilvamaṅgala Ṭhākura explained this position very nicely. He said, "If I have unflinching devotion unto the lotus feet of the Supreme Lord, then mukti, or liberation, serves me as my maidservant. Mukti, the maidservant, is always ready to do whatever I ask."

The conclusion is that one cannot be sure of entrance into the spiritual realm—in either the impersonal brahmajyoti effulgence of the Lord or the Vaikuṇṭha planets within that Brahman effulgence—unless he is surrendered unto the lotus feet of the Supreme Lord.

SB 3.25.43, Purport:

To anyone who has full faith in the Supreme Personality of Godhead and the spiritual master, all the import of the Vedic literatures is revealed. He does not have to seek separately; the yogīs who engage in devotional service are full in knowledge and renunciation. If there is a lack of knowledge and renunciation, it is to be understood that one is not in full devotional service. The conclusion is that one cannot be sure of entrance into the spiritual realm—in either the impersonal brahmajyoti effulgence of the Lord or the Vaikuṇṭha planets within that Brahman effulgence—unless he is surrendered unto the lotus feet of the Supreme Lord. The surrendered souls are called akuto-bhaya. They are doubtless and fearless, and their entrance into the spiritual kingdom is guaranteed.

The mind has to be fixed at the eternal lotus feet of the Supreme Lord.

SB 3.27.5, Purport:

It is said here, prasaktam asatāṁ pathi: the mind is always attracted by asat, the temporary, material existence. Because we have been associated with material nature since time immemorial, we have become accustomed to our attachment to this temporary material nature. The mind has to be fixed at the eternal lotus feet of the Supreme Lord. Sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). One has to fix the mind at the lotus feet of Kṛṣṇa; then everything will be very nice.

Only one who has surrendered himself unto the lotus feet of the Supreme Lord Kṛṣṇa (mām eva ye prapadyante) can be freed from the clutches of māyā.

SB 3.27.19, Purport:

One may try in different ways to think that everything is void in the ultimate issue, that there is no God and that even if the background of everything is spirit, it is impersonal. This speculation may go on, but actually it is very difficult to get out of the clutches of material nature. Devahūti poses the question that although one may speculate in many ways, where is liberation as long as one is under the spell of material nature? The answer is also found in Bhagavad-gītā (7.14): only one who has surrendered himself unto the lotus feet of the Supreme Lord Kṛṣṇa (mām eva ye prapadyante) can be freed from the clutches of māyā.

Atmā, in the material sense, means the body or the mind, but when referring to one whose mind is fixed on the lotus feet of the Supreme Lord, ātmārāma means "one who is fixed in spiritual activities in relationship with the Supreme Soul."

SB 3.27.26, Purport:

Lord Kapila says that mayi mānasam, a devotee whose mind is always fixed upon the lotus feet of the Supreme Personality of Godhead, is called ātmārāma or vidita-tattva. Ātmārāma means "one who rejoices in the self," or "one who enjoys in the spiritual atmosphere." Ātmā, in the material sense, means the body or the mind, but when referring to one whose mind is fixed on the lotus feet of the Supreme Lord, ātmārāma means "one who is fixed in spiritual activities in relationship with the Supreme Soul."

SB Canto 4

We can appreciate the devotee's pleasure in concentrating his mind and attention on the lotus feet of the Supreme Lord, Viṣṇu, or Kṛṣṇa.

SB 4.4.27, Purport:

Satī at once thought of the lotus feet of her husband, Lord Śiva, who is one of the three great personalities of Godhead in charge of the management of the material world, and simply by meditating on his lotus feet she derived such great pleasure that she forgot everything in relationship with her body. This pleasure was certainly material because she gave up her body for another body that was also material, but by this example we can appreciate the devotee's pleasure in concentrating his mind and attention on the lotus feet of the Supreme Lord, Viṣṇu, or Kṛṣṇa. There is such transcendental bliss in simply meditating on the lotus feet of the Lord that one can forget everything but the Lord's transcendental form. This is the perfection of yogic samādhi, or ecstasy.

Now he says that because his mind is fixed on the lotus feet of the Supreme Lord, Viṣṇu, he is no longer disturbed by the ordinary critics of his way of life.

SB 4.7.29, Purport:

Lord Śiva expresses herein his regret at having been angry and having disturbed the sacrificial activities of Dakṣa. King Dakṣa had insulted him in many ways, and thus he had become angry and had frustrated the entire sacrificial ceremony. Later, when he was pleased, the yajña performances were reinstituted, and therefore he regretted his activities. Now he says that because his mind is fixed on the lotus feet of the Supreme Lord, Viṣṇu, he is no longer disturbed by the ordinary critics of his way of life. From this statement by Lord Śiva it is understood that as long as one is on the material platform one is affected by the three modes of material nature. As soon as one is in Kṛṣṇa consciousness, however, one is no longer affected by such material activities.

Dhruva would ask for nothing but to remember the lotus feet of the Supreme Lord constantly.

SB 4.12.7, Purport:

Lord Kuvera said to Dhruva Mahārāja that he had heard that Dhruva was always in samādhi, or thinking of the lotus feet of the Lord. In other words, he knew that for Dhruva Mahārāja there was nothing desirable within the three material worlds. He knew that Dhruva would ask for nothing but to remember the lotus feet of the Supreme Lord constantly.

Then, meditating on the lotus feet of the Supreme Lord at the end of their lives, they advanced to the ultimate goal, Viṣṇuloka.

SB 4.31.24, Purport:

By hearing the glories of the Lord from a realized devotee the Pracetās easily attained strong attachment for the Supreme Personality of Godhead. Then, meditating on the lotus feet of the Supreme Lord at the end of their lives, they advanced to the ultimate goal, Viṣṇuloka. It is sure and certain that anyone who always hears the glories of the Lord and thinks of His lotus feet will reach that supreme destination.

SB Canto 5

He feels that his family does not care for him any longer, and he therefore completely surrenders unto the lotus feet of the Supreme Lord.

SB 5.14.10, Purport:

Lord Kṛṣṇa says that He takes everything away from the devotee whom He especially favors when that devotee is overly attached to material possessions. When everything is taken away, the devotee feels helpless and frustrated in society, friendship and love. He feels that his family does not care for him any longer, and he therefore completely surrenders unto the lotus feet of the Supreme Lord. This is a special favor granted by the Lord to a devotee who cannot fully surrender to the Lord due to a strong bodily conception.

SB Canto 7

This analysis can be considered by a person who is fully under the shelter of the lotus feet of the Supreme Lord.

SB 7.7.26, Purport:

Actually, the activities of the body are not the activities of the soul. The soul is different from the body. Just as aromas are distinct from the material vehicle in which they are carried, the soul is unattached to material activities. This analysis can be considered by a person who is fully under the shelter of the lotus feet of the Supreme Lord. This is confirmed by the Vedic injunction yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati (Muṇḍaka Upaniṣad 1.3). If one can understand the Supreme Personality of Godhead, one can automatically understand everything else.

SB Canto 8

I therefore take shelter of the lotus feet of the Supreme Lord, who is eternal, all-pervading and as great as the sky and who appears with six opulences in three yugas (Satya, Tretā and Dvāpara).

SB 8.5.27, Translation:

The Supreme Personality of Godhead directly and indirectly knows how everything, including the living force, mind and intelligence, is working under His control. He is the illuminator of everything and has no ignorance. He does not have a material body subject to the reactions of previous activities, and He is free from the ignorance of partiality and materialistic education. I therefore take shelter of the lotus feet of the Supreme Lord, who is eternal, all-pervading and as great as the sky and who appears with six opulences in three yugas (Satya, Tretā and Dvāpara).

After devotedly worshiping the upraised lotus feet of the Supreme Lord with oblations of water, Lord Brahmā, who was born of the lotus emanating from Lord Viṣṇu's navel, offered prayers to the Lord.

SB 8.21.2-3, Translation:

Among the great personalities who came to worship the lotus feet of the Lord were those who had attained perfection in self-control and regulative principles, as well as experts in logic, history, general education and the Vedic literature known as kalpe (dealing with old historical incidents). Others were experts in the Vedic corollaries like Brahma-saṁhitā, all the other knowledge of the Vedas (Sāma, Yajur, Ṛg and Atharva), and also the supplementary Vedic knowledge (Āyur-veda, Dhanur-veda, etc.). Others were those who had been freed of the reactions to fruitive activities by transcendental knowledge awakened by practice of yoga. And still others were those who had attained residence in Brahmaloka not by ordinary karma but by advanced Vedic knowledge. After devotedly worshiping the upraised lotus feet of the Supreme Lord with oblations of water, Lord Brahmā, who was born of the lotus emanating from Lord Viṣṇu's navel, offered prayers to the Lord.

SB Canto 10.1 to 10.13

Devotees who have taken shelter of the lotus feet of the Supreme Lord can sleep very peacefully with this assurance from the Supreme Personality of Godhead.

SB 10.3.27, Purport:

In this material world, everyone from Brahmā to the insignificant ant must die. Therefore this world is called martya-loka. As Kṛṣṇa says in Bhagavad-gītā (8.16), ābrahma-bhuvanāl lokāḥ punar āvartino'rjuna: as long as one is within this material world, either on Brahmaloka or on any other loka within this universe, one must undergo the kāla-cakra of one life after another (bhūtvā bhūtvā pralīyate) (BG 8.19). But if one returns to the Supreme Personality of Godhead (yad gatvā na nivartante (BG 15.6)), one need not reenter the limits of time. Therefore, devotees who have taken shelter of the lotus feet of the Supreme Lord can sleep very peacefully with this assurance from the Supreme Personality of Godhead.

Teachings of Lord Caitanya

Indeed, the helmets on their heads are beautiful because they are decorated with the imprints of the lotus feet of the Supreme Lord."

Teachings of Lord Caitanya, Chapter 9:

While Lord Caitanya was speaking to Sanātana Gosvāmī about the opulences of Kṛṣṇa, He was deep in ecstasy, and in that transcendental state He cited a verse from Śrīmad-Bhāgavatam (3.2.21) in which Uddhava, after the disappearance of Kṛṣṇa, told Vidura:

svayaṁ tv asāmyātiśayas tryadhīśaḥ

svārājya-lakṣmyāpta-samasta-kāmaḥ

baliṁ haradbhiś cira-lokapālaiḥ

kirīṭa-koṭyeḍita-pādapīṭhaḥ

"Kṛṣṇa is the master of all demigods, including Lord Brahmā, Lord Śiva and the expansion of Viṣṇu within this universe. Therefore no one is equal to or greater than Him, and He is full in six opulences. All the demigods engaged in the administration of each universe (brahmāṇḍa) offer their respectful obeisances unto Him. Indeed, the helmets on their heads are beautiful because they are decorated with the imprints of the lotus feet of the Supreme Lord."

With great labor, austerity and penance, he may be elevated to the liberated platform, but for want of shelter at the lotus feet of the Supreme Lord, he falls down again into material contamination.

Teachings of Lord Caitanya, Chapter 21:

It is useless labor to try to get grains from empty husks. Thus it is stated in Śrīmad-Bhāgavatam (10.2.32) that a person who gives up the transcendental loving service of the Supreme Lord and superficially considers himself liberated, never attains to liberation. With great labor, austerity and penance, he may be elevated to the liberated platform, but for want of shelter at the lotus feet of the Supreme Lord, he falls down again into material contamination.

One cannot touch the lotus feet of the Supreme Lord unless one receives the benediction of the dust of the lotus feet of the Lord's pure devotee.

Teachings of Lord Caitanya, Chapter 22:

Prakāśānanda also quoted another verse (SB 10.4.46) in which it is stated that one's duration of life, prosperity, fame, religion and the benediction of higher authorities are all lost when one offends a devotee. Prakāśānanda also quoted another verse from Śrīmad-Bhāgavatam (7.5.32) which said that all the misgivings of the conditioned soul disappear at the touch of the lotus feet of the Supreme Personality of Godhead. However, one cannot touch the lotus feet of the Supreme Lord unless one receives the benediction of the dust of the lotus feet of the Lord's pure devotee.

"If a person's heart is always tied to the lotus feet of the Supreme Lord with the rope of love, the Lord does not leave him.

Teachings of Lord Caitanya, Chapter 23:

In Śrīmad-Bhāgavatam (11.2.55) the relationship between the devotee and the Supreme Lord is confirmed as follows:

viṣṛjati hṛdayaṁ na yasya sākṣād

dharir avaśābhihito 'py aghaugha-nāśaḥ

praṇaya-raśanayā dhṛtāṅghri-padmaḥ

sa bhavati bhāgavata-pradhāna uktaḥ

"If a person's heart is always tied to the lotus feet of the Supreme Lord with the rope of love, the Lord does not leave him. Indeed, even if his remembrance is not perfect, he is to be considered a first class devotee."

Whoever takes complete shelter of the lotus feet of the Supreme Lord is favored by the Supreme Lord, who is known to be unlimited.

Teachings of Lord Caitanya, Chapter 26:

The Lord then cited a verse from Śrīmad-Bhāgavatam (2.7.42)

yeṣāṁ sa eva bhagavān dayayed anantaḥ

sarvātmanāśrita-pado yadi nirvyalīkam

te dustarām atitaranti ca deva-māyāṁ

naiṣāṁ mamāham-iti dhīḥ śva-śṛgāla-bhakṣye

"Whoever takes complete shelter of the lotus feet of the Supreme Lord is favored by the Supreme Lord, who is known to be unlimited. Such a person also receives permission to cross the ocean of nescience. However, one who thinks this material body to be himself cannot receive the causeless mercy of the Supreme Personality of Godhead."

Nectar of Devotion

One should continue to hope against hope that some way or other he will be able to Opproach the lotus feet of the Supreme Lord.

Nectar of Devotion 18:

One prayer by Rūpa Gosvāmī is sufficient to exemplify this hopefulness. He says, "I have no love for Kṛṣṇa, nor for the causes of developing love of Kṛṣṇa—namely, hearing and chanting. And the process of bhakti-yoga, by which one is always thinking of Kṛṣṇa and fixing His lotus feet in the heart, is also lacking in me. As far as philosophical knowledge or pious works are concerned, I don't see any opportunity for me to execute such activities. But above all, I am not even born of a nice family. Therefore I must simply pray to You, Gopījana-vallabha (Kṛṣṇa, maintainer and beloved of the gopīs). I simply wish and hope that some way or other I may be able to approach Your lotus feet, and this hope is giving me pain, because I think myself quite incompetent to approach that transcendental goal of life." The purport is that under this heading of āśā-bandha, one should continue to hope against hope that some way or other he will be able to approach the lotus feet of the Supreme Lord.

Nectar of Instruction

Sometimes a person will give up his ordinary material engagements and out of sentiment take shelter of the lotus feet of the Supreme Lord and thus begin the preliminary execution of devotional service.

Nectar of Instruction 3, Purport:

Devotional service is so pure and perfect that once having begun, one is forcibly dragged to ultimate success. Sometimes a person will give up his ordinary material engagements and out of sentiment take shelter of the lotus feet of the Supreme Lord and thus begin the preliminary execution of devotional service. Even if such an immature devotee falls down, there is no loss on his part.

Krsna, The Supreme Personality of Godhead

The living entity must take to the devotional service of the lotus feet of the Supreme Lord, or the Supersoul within himself.

Krsna Book 87:

The Supersoul within the body of a particular living entity, being a plenary portion of the Lord, is worshipable by the individual living entity. Great sages have therefore concluded that the process of meditation is designed so that the individual living entity may concentrate his attention on the lotus feet of the Supersoul form (Viṣṇu). That is the real form of samādhi. The living entity cannot be liberated from material entanglement by his own effort. He must therefore take to the devotional service of the lotus feet of the Supreme Lord, or the Supersoul within himself.

When a devotee has fully surrendered unto the lotus feet of the Supreme Lord, he does not care whether his condition of life is favorable or unfavorable.

Krsna Book 87:

A person who tries to understand Kṛṣṇa with full knowledge and devotion by following in the footsteps of previous ācāryas conversant with scientific knowledge of the Supreme Lord is praiseworthy. Such a devotee can understand that all conditions of life, favorable and unfavorable, are created by the supreme will of the Lord. And when he has fully surrendered unto the lotus feet of the Supreme Lord, he does not care whether his condition of life is favorable or unfavorable. A devotee takes even an unfavorable condition to be the special favor of the Personality of Godhead.

Renunciation Through Wisdom

Although the great personalities who control the three worlds all bow down to the lotus feet of the Supreme Lord, the petty and miserable human beings of this age will not do so.

Renunciation Through Wisdom 4.2:

We learn from the Śrīmad-Bhāgavatam that, due to māyā, which makes the living entity fall down from spiritual practice, certain obnoxious atheists try hard to create a smokescreen of philosophical jargon around the Supreme Lord to keep Him hidden from the general populace. The result of this effort is also described in the Bhāgavatam (12.3.43):

kalau na rājan jagatāṁ paraṁ guruṁ

tri-loka-nāthānata-pāda-paṅkajam

prāyeṇa martyā bhagavantam acyutaṁ

yakṣyanti pāṣaṇḍa-vibhinna-cetasaḥ

O King! In the Age of Kali people's intelligence will be diverted by atheism, and they will almost never offer sacrifice to the Supreme Personality of Godhead, who is the supreme spiritual master of the universe. Although the great personalities who control the three worlds all bow down to the lotus feet of the Supreme Lord, the petty and miserable human beings of this age will not do so.

The moment the spirit soul surrenders completely at the lotus feet of the Supreme Lord and prays to Him for engagement in His loving devotional service, the soul is freed from the bondage of fruitive reactions.

Renunciation Through Wisdom 5.1:

The moment the spirit soul surrenders completely at the lotus feet of the Supreme Lord and prays to Him for engagement in His loving devotional service, the soul is freed from the bondage of fruitive reactions. In this stage he proves the truth of the scriptural injunction jīvera svarūpa haya kṛṣṇera nitya-dāsa: (CC Madhya 20.108) "In his original spiritual identity, the spirit soul is an eternal servant of Kṛṣṇa."

Sri Isopanisad

The suras always aim at the lotus feet of the Supreme Lord Viṣṇu and act accordingly.

Sri Isopanisad 3, Purport:

Human life is distinguished from animal life due to its heavy responsibilities. Those who are cognizant of these responsibilities and who work in that spirit are called suras (godly persons), and those who are neglectful of these responsibilities or who have no information of them are called asuras (demons). Throughout the universe there are only these two types of human being. In the Ṛg Veda it is stated that the suras always aim at the lotus feet of the Supreme Lord Viṣṇu and act accordingly. Their ways are as illuminated as the path of the sun.

No one but those who surrender at the lotus feet of the Supreme Lord can surpass the stringent laws of nature.

Sri Isopanisad 7, Purport:

A godless civilization arises from illusion, and the result of such a civilization is lamentation. A godless civilization, such as that sponsored by the modern politicians, is always full of anxieties because it may be crushed at any moment. That is the law of nature. As stated in the Bhagavad-gītā (7.14), no one but those who surrender at the lotus feet of the Supreme Lord can surpass the stringent laws of nature.