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Lord Caitanya is an ideal renouncer: Difference between revisions

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[[Category:Caitanya]]
[[Category:Caitanya Is an Ideal Renouncer]]
</div>
<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>
<div class="sub_section" id="CC_Adi-lila" text="CC Adi-lila"><h3>CC Adi-lila</h3></div>
<div class="quote" book="CC" link="CC Adi 2.5" link_text="CC Adi 2.5, Purport">
<div class="heading">In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Śrī Rāma was an ideal king</div>


[[Category:Ideal]]
<div class="text">'''[[Vanisource:CC Adi 2.5|CC Adi 2.5, Purport]]:''' Furthermore, Lord Caitanya is also the master of all wealth, strength, fame, beauty, knowledge and renunciation because He is Śrī Kṛṣṇa Himself. He is described as pūrṇa, or complete. In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Śrī Rāma was an ideal king. Lord Caitanya accepted the order of sannyāsa and exemplified exceedingly wonderful principles in His own life. No one can compare to Him in the order of sannyāsa. Although in Kali-yuga acceptance of the sannyāsa order is generally forbidden, Lord Caitanya accepted it because He is complete in renunciation. Others cannot imitate Him but can only follow in His footsteps as far as possible. Those who are unfit for this order of life are strictly forbidden by the injunctions of the śāstras to accept it. Lord Caitanya, however, is complete in renunciation as well as all other opulences. He is therefore the highest principle of the Absolute Truth.</div>
</div>


[[Category:Renouncer]]
<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>


== Sri Caitanya-caritamrta ==
<div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div>


=== CC Adi-lila ===
<div class="quote" book="Con" link="Garden Conversation -- June 27, 1976, New Vrindaban" link_text="Garden Conversation -- June 27, 1976, New Vrindaban">
<div class="heading">In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Śrī Rāma was an ideal king</div>


'''In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Śrī Rāma was an ideal king'''
<div class="text">'''[[Vanisource:Garden Conversation -- June 27, 1976, New Vrindaban|Garden Conversation -- June 27, 1976, New Vrindaban]]:'''


<span class="CC-statistics">'''[[Vanisource:CC Adi 2.5|CC Adi 2.5, Purport]]:''' Furthermore, Lord Caitanya is also the master of all wealth, strength, fame, beauty, knowledge and renunciation because He is Śrī Kṛṣṇa Himself. He is described as pūrṇa, or complete. In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Śrī Rāma was an ideal king. Lord Caitanya accepted the order of sannyāsa and exemplified exceedingly wonderful principles in His own life. No one can compare to Him in the order of sannyāsa. Although in Kali-yuga acceptance of the sannyāsa order is generally forbidden, Lord Caitanya accepted it because He is complete in renunciation. Others cannot imitate Him but can only follow in His footsteps as far as possible. Those who are unfit for this order of life are strictly forbidden by the injunctions of the śāstras to accept it. Lord Caitanya, however, is complete in renunciation as well as all other opulences. He is therefore the highest principle of the Absolute Truth.
Puṣṭa Kṛṣṇa: "Furthermore, Lord Caitanya is also the master of all wealth, strength, fame, beauty, knowledge and renunciation because He is Śrī Kṛṣṇa Himself. He is described as pūrṇa, or complete. In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Śrī Rāma was an ideal king. He accepted the order of sannyāsa and exemplified exceedingly wonderful principles in His own life. No one can compare to Him in the order of sannyāsa. Although in Kali-yuga acceptance of the sannyāsa order is generally forbidden, Lord Caitanya accepted it because He is complete in renunciation. Others cannot imitate Him but can only follow in His footsteps as far as possible. Those who are unfit for this order of life are strictly forbidden by the injunctions of the śāstras to accept it. Lord Caitanya, however, is complete in renunciation as well as all other opulences. He is therefore the highest principle of the Absolute Truth."</div>
 
</div>
== Conversations and Morning Walks ==
</div>
 
=== 1976 Conversations and Morning Walks ===
 
''' In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Śrī Rāma was an ideal king'''
 
<span class="CON-statistics">'''[[Vanisource:Garden Conversation -- June 27, 1976, New Vrindaban|Garden Conversation -- June 27, 1976, New Vrindaban]]:'''
 
Puṣṭa Kṛṣṇa: "Furthermore, Lord Caitanya is also the master of all wealth, strength, fame, beauty, knowledge and renunciation because He is Śrī Kṛṣṇa Himself. He is described as pūrṇa, or complete. In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Śrī Rāma was an ideal king. He accepted the order of sannyāsa and exemplified exceedingly wonderful principles in His own life. No one can compare to Him in the order of sannyāsa. Although in Kali-yuga acceptance of the sannyāsa order is generally forbidden, Lord Caitanya accepted it because He is complete in renunciation. Others cannot imitate Him but can only follow in His footsteps as far as possible. Those who are unfit for this order of life are strictly forbidden by the injunctions of the śāstras to accept it. Lord Caitanya, however, is complete in renunciation as well as all other opulences. He is therefore the highest principle of the Absolute Truth."

Latest revision as of 14:45, 13 September 2017

Sri Caitanya-caritamrta

CC Adi-lila

In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Śrī Rāma was an ideal king
CC Adi 2.5, Purport: Furthermore, Lord Caitanya is also the master of all wealth, strength, fame, beauty, knowledge and renunciation because He is Śrī Kṛṣṇa Himself. He is described as pūrṇa, or complete. In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Śrī Rāma was an ideal king. Lord Caitanya accepted the order of sannyāsa and exemplified exceedingly wonderful principles in His own life. No one can compare to Him in the order of sannyāsa. Although in Kali-yuga acceptance of the sannyāsa order is generally forbidden, Lord Caitanya accepted it because He is complete in renunciation. Others cannot imitate Him but can only follow in His footsteps as far as possible. Those who are unfit for this order of life are strictly forbidden by the injunctions of the śāstras to accept it. Lord Caitanya, however, is complete in renunciation as well as all other opulences. He is therefore the highest principle of the Absolute Truth.

Conversations and Morning Walks

1976 Conversations and Morning Walks

In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Śrī Rāma was an ideal king
Garden Conversation -- June 27, 1976, New Vrindaban: Puṣṭa Kṛṣṇa: "Furthermore, Lord Caitanya is also the master of all wealth, strength, fame, beauty, knowledge and renunciation because He is Śrī Kṛṣṇa Himself. He is described as pūrṇa, or complete. In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Śrī Rāma was an ideal king. He accepted the order of sannyāsa and exemplified exceedingly wonderful principles in His own life. No one can compare to Him in the order of sannyāsa. Although in Kali-yuga acceptance of the sannyāsa order is generally forbidden, Lord Caitanya accepted it because He is complete in renunciation. Others cannot imitate Him but can only follow in His footsteps as far as possible. Those who are unfit for this order of life are strictly forbidden by the injunctions of the śāstras to accept it. Lord Caitanya, however, is complete in renunciation as well as all other opulences. He is therefore the highest principle of the Absolute Truth."
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