Pradyumna: "For instance, if someone says, 'Give something to eat to the man with the weapons,' the eating process is done by the man and not by the weapons. Similarly, in Kṛṣṇa consciousness, a devotee may be interested in the paraphernalia and locations—such as the Battlefield of Kurukṣetra—which are associated with Kṛṣṇa, but he is not concerned with simply any battlefield. He is concerned with Kṛṣṇa—His speech, His instructions, etc. It is because Kṛṣṇa is there that the battlefield is so important."
Prabhupāda: Go on.
Pradyumna: "This is the summary understanding of what Kṛṣṇa consciousness is. Without this understanding one is sure to misunderstand why the devotees are interested in the Battlefield of Kurukṣetra."
Prabhupāda: Yes. Sometimes we are asked that "Why Kṛṣṇa induced Arjuna to become violent?" So then so many so-called scholars, they criticize Kṛṣṇa, but they do not know what is Kṛṣṇa. Kṛṣṇa is absolute. In whichever way He acts, it is the same thing. God is good. It does not mean when He fights in the Battlefield of Kurkṣetra He becomes bad. No. He's still good. That is the conception of God: absolute. He can do anything and anything. Still, He continues to be the Absolute Truth. That is Absolute Truth. There is no relative understanding, "This is good for God, this is bad for God," as (if) God has come before me to be judged by me.