As stated in the Brahma-samhita (5.33):
- advaitam acyutam anadim ananta-rupam
- adyam purana-purusam nava-yauvanam ca
Learn about Krsna from the acaryas: Difference between revisions
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<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div> | |||
<div class="sub_section" id="SB_Cantos_10.14_to_12_(Translations_Only)" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3></div> | |||
== | <div class="quote" book="SB" link="SB 10.13.19" link_text="SB 10.13.19, Tanslation and Purport"> | ||
<div class="heading">Therefore one must learn about Kṛṣṇa from the ācāryas. Ācāryavān puruṣo veda: one who follows the path of the ācāryas knows things as they are</div> | |||
<div class="text">'''[[Vanisource:SB 10.13.19|SB 10.13.19, Tanslation and Purport]]: By His Vasudeva feature, Krsna simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Krsna proved the statement samagra-jagad visnumayam: "Lord Visnu is all-pervading."''' | |||
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As stated in the Brahma-samhita (5.33): | As stated in the Brahma-samhita (5.33): | ||
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: adyam purana-purusam nava-yauvanam ca | : adyam purana-purusam nava-yauvanam ca | ||
Krsna, param brahma, the Supreme Personality of Godhead, is adyam, the beginning of everything; He is adi-purusam, the ever-youthful original person. He can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Krsna; therefore He is called Acyuta. This is the Supreme Personality of Godhead. Sarvam visnumayam jagat. Sarvam khalv idam brahma. Krsna thus proved that He is everything, that He can become everything, but that still He is personally different from everything (mat-sthani sarva-bhutani na caham tesv avasthitah [Bg. 9.4]). This is Krsna, who is understood by acintya-bhedabheda-tattva philosophy. purnasya purnam adaya purnam evavasisyate: [Iso Invocation] Krsna is always complete, and although He can create millions of universes, all of them full in all opulences, He remains as opulent as ever, without any change (advaitam). This is explained by different Vaisnava acaryas through philosophies such as visuddhadvaita, visistadvaita and dvaitadvaita. Therefore one must learn about Krsna from the acaryas. Acaryavan puruso veda: one who follows the path of the acaryas knows things as they are. Such a person can know Krsna as He is, at least to some extent, and as soon as one understands Krsna (janma karma ca me divyam evam yo vetti tattvatah [Bg. 4.9]), one is liberated from material bondage (tyaktva deham punar janma naiti mam eti so 'rjuna). | Krsna, param brahma, the Supreme Personality of Godhead, is adyam, the beginning of everything; He is adi-purusam, the ever-youthful original person. He can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Krsna; therefore He is called Acyuta. This is the Supreme Personality of Godhead. Sarvam visnumayam jagat. Sarvam khalv idam brahma. Krsna thus proved that He is everything, that He can become everything, but that still He is personally different from everything (mat-sthani sarva-bhutani na caham tesv avasthitah [Bg. 9.4]). This is Krsna, who is understood by acintya-bhedabheda-tattva philosophy. purnasya purnam adaya purnam evavasisyate: [Iso Invocation] Krsna is always complete, and although He can create millions of universes, all of them full in all opulences, He remains as opulent as ever, without any change (advaitam). This is explained by different Vaisnava acaryas through philosophies such as visuddhadvaita, visistadvaita and dvaitadvaita. Therefore one must learn about Krsna from the acaryas. Acaryavan puruso veda: one who follows the path of the acaryas knows things as they are. Such a person can know Krsna as He is, at least to some extent, and as soon as one understands Krsna (janma karma ca me divyam evam yo vetti tattvatah [Bg. 4.9]), one is liberated from material bondage (tyaktva deham punar janma naiti mam eti so 'rjuna).</div> | ||
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Latest revision as of 10:01, 17 April 2020
Srimad-Bhagavatam
SB Cantos 10.14 to 12 (Translations Only)
Therefore one must learn about Kṛṣṇa from the ācāryas. Ācāryavān puruṣo veda: one who follows the path of the ācāryas knows things as they are
SB 10.13.19, Tanslation and Purport: By His Vasudeva feature, Krsna simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Krsna proved the statement samagra-jagad visnumayam: "Lord Visnu is all-pervading."