Leaders (Conversations, 1968 - 1973)

Expressions researched:
"leaders" |" leader" |" leader's"

Conversations and Morning Walks

1968 Conversations and Morning Walks

Room Conversation -- July 16, 1968, Montreal:

Prabhupāda: The Vedic system does not condemn anyone. "You are a potter. Oh, you are lower." No. You are as good as a priest because you are doing your duty. That's all right. Never condemns. This is development of later age when the so-called brāhmaṇas became, I mean to say, treacherous. They began to condemn so-called lower class. There was disruption, the whole social system. But in the beginning it was not. So they have got respectable terms. Just like a brāhmaṇa is addressed as paṇḍita mahārāja. A kṣatriya is addressed ṭhākura saheb, ṭhākur. And a merchant is addressed: sethji. And the laborer class addressed as choudhari, means leader. In this way everyone has got respectable position. Why? Because the test of their success was one, Viṣṇu.

Questions and Answers -- Montreal, August 26, 1968:

Prabhupāda: So Caitanya Mahāprabhu had all these facilities. He was learned, very honored young man in His country; He had many followings. In one incidence we can understand how beloved leader He was. The Kazi challenged His saṅkīrtana movement and first times warned Him not to chant Hare Kṛṣṇa, and when He did not care for it, then he ordered that, er, that mṛdaṅga should be broken. So the constables came and broke the mṛdaṅgas. This information was given to Lord Caitanya, and He ordered civil disobedience. He was the first man in the history of India who started this civil disobedience movement. It is not Gandhi who is the originator of civil disobedience; it was Caitanya Mahāprabhu. He said that "Defy the order of the Kazi." Kazi means magistrate. So "This evening we shall go at the Kazi's house in hundreds of thousands, with mṛdaṅga and kīrtana." So simply by His order many hundreds of thousands young men—not young men; young, old, all kind of men-gathered, and... The point is just how popular leader He was. Even in His young age, when He was only twenty years old, how popular He was.

Press Interview -- December 30, 1968, Los Angeles:

Prabhupāda: Now, if you cooperate, then I can change the whole thing in your country. They will be very happy. Their everything will be very nice. This Kṛṣṇa consciousness movement is so nice. Provided you cooperate. Nobody is cooperating. Simply these boys, they have kindly come to me and cooperating. So my movement is progressing, but very slowly. But if the leaders of the American people, they come and they try to understand and they try to introduce this system, oh, your country will be the nicest country in the world.

Press Interview -- December 30, 1968, Los Angeles:

Prabhupāda: So please try to help us. This movement is very nice. It will help the humanity. It will help your country, the whole human society. It is a genuine movement, there is nothing bluff, nothing cheating. It is authorized. So I'll request you because...

Journalist: Authorized by whom?

Prabhupāda: Authorized from Kṛṣṇa.

Journalist: Is there in India a licensing body by the state for people to preach or to... How in the heck would you say it here?

Prabhupāda: It was not there because in India there are so many churches, and they're supposed to be very saintly person. So simply to become a disciple of a saintly person is sufficient certificate. Just like in your country, marriage requires certificate. In India still, there is no certificate. The boys and girls, they are seated before the relatives and priest and elderly persons. They are offered. I am doing that. There is no certificate. But still their connection is lifelong. What certificate will do? That ceremony is so nice, the wife takes "My husband for life" and the husband takes wife, "She is my companion for life." They cannot separate. There is no history in India that there was a certificate issued. No. But still, their connection is so nice, that life long. Now, they are being westernized, especially I am very sorry to say that lately our so-called westernized leaders they are introducing this Hindu code bill, this marriage certificate, this and that. But formerly they weren't existing.

1969 Conversations and Morning Walks

Room Conversation -- April 11, 1969, New York:

Prabhupāda: Kṛṣṇa is the purest. Bhagavad-gītā, it is said, paraṁ brahma paraṁ dhama pavitraṁ paramaṁ bhavān [Bg. 10.12]. "You are the paraṁ brahma, Supreme Brahman." Brahman, every living entity is Brahman but He is paraṁ brahma, the leader of the Brahman. Just like the president is the first citizen of the state. Similarly, Kṛṣṇa is also a living entity, but supreme living entity.

Conversation Before Lecture -- April 29, 1969, Brandeis University, Boston:

Prabhupāda: (laughing) And also it is a fact that many of our students have come from the hippies.

Haṁsadūta: Almost all of them. (laughter)

Prabhupāda: So they are our best candidates. So you can advertise that "We are not hippies, but we are converting many hippies to the sane condition of life." That's a fact. They are searching after something better, but they have no leader. Miss Rose: Yes, that's true. That's it.

Prabhupāda: They have no leader. Now, if they come to us seriously, they get the right thing. But that is also their defect. When we propose, "Come and take this Kṛṣṇa," they don't want. They want that marijuana.

Room Conversation -- May 10, 1969, Columbus, Ohio:

Prabhupāda: Hm. So engage all yourselves in the service of Kṛṣṇa. It is very pleasing, and what is called encouraging, enlivening. After too much material enjoyment, the next stage is frustration. That stage is coming to your country. Therefore the boys are becoming hippies. After too much material enjoyment, the next stage is—that is natural-frustration. There is a good example in our country, one Mr. C.R. Das. He was a great leader, next to Gandhi, important political leader. So he was on the topmost of... He was lawyer, barrister. He was earning fifty thousand dollars monthly, very rich man. And he was making charity, and he was spending like thing (anything). He was drunkard number one, woman-hunter number one, and everything. Because he had money he could enjoy everything. But he was not happy. So one day he was sitting with his wife. Just like in the street, he was looking over. So his wife asked him—his name was Chittaranjan—"Chittaranjan, you are earning so much. You are spending. People are very much fond of you. You are a great leader. Why you always remain morose? What do you want to be? You have got now everything." So at that time one mendicant, a sannyāsī was passing. So Chittaranjan said, "I want to be like him. Then I will be happy. I don't want to enjoy. I want to beggar, to be beggar-like." You see? So that time is coming to your country.

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Prabhupāda: Yes. Let them do that. Don't come to the ritualistic performances. Let them chant as far as possible and see the result. This is the easiest method of transcendental realization. But if you recommend, oh, that will be accepted by many. And if we...

Allen Ginsberg: No. You see, I recommend it quite a bit but it isn't accepted by very many.

Prabhupāda: (laughs) No, no. Then I say, you are American. You are popular leader. You have got some voice. I am a foreigner. I have come new, and who cares for me? That is a different thing.

Allen Ginsberg: Well, that's why I'm asking you very specifically cause I've been chanting for five years, six years. Since 1963, '64. Since the fall of 1963, I've been chanting Hare Kṛṣṇa on this continent, beginning in Vancouver in July, 1963. And I am finding there is a limitation to how many people will join that chant. Or I have found a limitation. Part of the limitation is the fact that it is strange and new to people here.

Prabhupāda: But there is no loss.

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Prabhupāda: The idea is that anything which is, I mean to say, accepted by the leading persons, ordinary persons follow them. Yad yad ācarati śreṣṭhas. Śreṣṭhas means leading persons. Ācarati, acts. Whatever leading persons act, people in general follow them. Sa yat pramāṇaṁ kurute. If the leading person says, "It is nice. It is all right," the others also accept it. So by the grace of God, Kṛṣṇa, you are leaders. Thousands of young men follow you. They like you. So if you give them something actually nice, the face of the world will change. So our, this Kṛṣṇa consciousness movement, it is not a manufactured new thing. It is, from historical point of view, at least, it is five thousand years old. Because Kṛṣṇa consciousness movement means Bhagavad-gītā as it is.

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

Guest (4): Mahārāja, don't you think that monarchy (unclear)

Prabhupāda: No, that is also not possible. And therefore we are training people to be Kṛṣṇa conscious. And when the Kṛṣṇa conscious people will elect Kṛṣṇa conscious leaders there will be peace and prosperity. And now, because the minority is Kṛṣṇa conscious, they cannot elect Kṛṣṇa conscious leaders and therefore havoc is being played.

Room Conversation -- December 13, 1970, Indore:

Prabhupāda: Our conception of God is that He is a transcendental person. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ [Bs. 5.1]. Īśvara means Lord. The Supreme Lord is a person. As you are person, He is also person, but He is the chief person. Nityo nityānāṁ. He is the leader, and we are all led. Or He is the master; we are the servitors. That is our self-realization, to understand that "I am eternal servant of God." In Bhagavad-gītā it is said, mamaivāṁśo jīva-bhūtaḥ jīva-loke sanātanaḥ: [Bg. 15.7] "Eternally all the living entities are My part and parcels." So as the part and parcel of anything is to serve the cause of the whole, similarly, all living entities, their only business is to serve the Supreme. That is all.

Room Conversation -- December 13, 1970, Indore:

Prabhupāda: Now see. The Indore was far better before. You can see from the buildings, from the whole city. It was very prosperous city. Still it is going on. So every state, the native prince, the Britishers maintained so many native prince. And because they maintained them, they were friends to the Britishers. They knew the policy, if you create zamindar, landlord. They created this aristocratic class to support them. So when Gandhi and other leaders started this movement all the princes and zamindars, they were in favor of British. Therefore it took so much time to transfer. And as a retaliation, the common people have bereft them of their kingdom. "No more kingdom because you always supported Britishers." It is a great politics. Therfore they have taken... The zamindars, immediately after this attainment of independence, all the zamindars and kings were bereft of their possessions.