View source for Kutila said, "Krsna, You are standing here, and Radharani, who has just been married to my brother, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my sister-in-law from Your dancing eyes"

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{{terms|"Kṛṣṇa, You are standing here, and Rādhārāṇī, who has just been married to my brother, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my sister-in-law from Your dancing eyes"}}
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[[Category:Krsna and Kutila]]
[[Category:Saying to Krsna]]
[[Category:You Are]]
[[Category:Krsna's Standing]]
[[Category:Radharani's Standing]]
[[Category:Here]]
[[Category:Krsna and Radharani]]
[[Category:Radharani Has]]
[[Category:Just]]
[[Category:Have Been]]
[[Category:Radharani's Marriage]]
[[Category:Brother]]
[[Category:Knowing Krsna]]
[[Category:Knowing Radharani]]
[[Category:Very Well]]
[[Category:Why]]
[[Category:Should]]
[[Category:Not Be]]
[[Category:Very]]
[[Category:Anxious]]
[[Category:Protecting Radharani]]
[[Category:Radharani As a Sister-in-Law]]
[[Category:Krsna's Dancing Eyes]]
[[Category:The Nectar of Devotion Chapter 30 - Further Features of Ecstatic Love for Krsna]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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In the Vidagdha-mādhava, Kuṭilā, a sister-in-law of Rādhārāṇī, began to criticize Kṛṣṇa in this way: "Kṛṣṇa, You are standing here, and Rādhārāṇī, who has just been married to my brother, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my sister-in-law from Your dancing eyes?" This is an instance of dishonorable words used to indirectly criticize Kṛṣṇa.
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[[Vanisource:NOD 30 (1970)|Nectar of Devotion, 30]]
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When Śiśupāla objected to the worship of Kṛṣṇa in the rāja-sūya arena at a sacrifice organized by Mahārāj Yudhiṣṭhira, Nakula, the younger brother of Arjuna, said, "A person who cannot tolerate the worship of Kṛṣṇa is my enemy and is possessed of a demonic nature. Therefore I wish to strike my left foot upon his broad head, just to punish him more strongly than the wand of Yamarāja!" Then Nakula began to lament like this: "O, all auspiciousness to Lord Kṛṣṇa! I am so surprised to see that the condemned descendants of the Kuru dynasty, who so unlawfully occupied the throne of the Kuru kingdom, are at the same time criticizing Kṛṣṇa with diplomatic devices. O, this is intolerable!" This is another instance of eagerness caused by dishonor to Kṛṣṇa.

Haughtiness, Resulting in Dishonorable Words

In the Vidagdha-mādhava, Kuṭilā, a sister-in-law of Rādhārāṇī, began to criticize Kṛṣṇa in this way: "Kṛṣṇa, You are standing here, and Rādhārāṇī, who has just been married to my brother, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my sister-in-law from Your dancing eyes?" This is an instance of dishonorable words used to indirectly criticize Kṛṣṇa.

Similarly, some of the gopīs once began to address Kṛṣṇa with these dishonorable words: "My dear Kṛṣṇa, You are a first-class thief. So please leave this place immediately. We know You love Candrāvalī more than us, but there is no use in praising her in our presence! Kindly do not contaminate the name of Rādhārāṇī in this place!" This is another instance of dishonorable words cast upon Kṛṣṇa in ecstatic love.

There is another statement in the [[Vanisource:SB 10.31.16|Tenth Canto, 31st Chapter, 16th verse]] of Śrīmad-Bhāgavatam. When all the gopīs came out of their homes to meet Kṛṣṇa in the Vṛndāvana forest, Kṛṣṇa refused to accept them and asked them to go home, giving them some moral instruction. At that time the gopīs began to speak as follows: "My dear Kṛṣṇa, there is extreme distress in being out of Your presence, and there is extreme happiness simply in seeing You. Therefore we have all left our husbands, relatives, brothers and friends and have simply come to You, being captivated by the sound of Your transcendental flute. O infallible one, You had better know what is the reason for our coming here. In plain words, we are here simply because we have been captivated by the sweet sound of Your flute. We are all beautiful girls, and You are so foolish that You are rejecting our association. We do not know anyone, other than Yourself, who would miss this opportunity to associate with young girls in the dead of night!" This is another instance of indirect insults used against Kṛṣṇa in ecstatic love.
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