View source for Krsna is situated in both the boy's and the girl's heart. So Krsna is giving, "You wanted to enjoy. Now here is opportunity, you take it." Then Krsna becomes the cause. Mattah smrtir jnanam. "You wanted. You have got, here is

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{{terms|"Krsna is situated in both the boy's and the girl's heart. So Krsna is giving"|"You wanted to enjoy. Now here is opportunity, you take it"|"Then Krsna becomes the cause. Mattah smrtir jnanam"|"You wanted. You have got, here is"}}
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[[Category:Krsna Within Our Hearts]]
[[Category:Krsna Is Situated]]
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[[Category:Krsna's Giving]]
[[Category:Want]]
[[Category:Enjoy]]
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[[Category:Opportunity]]
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[[Category:Krsna Becomes]]
[[Category:Krsna Is The Cause]]
[[Category:Have Got]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1976 Conversations and Morning Walks</h3>
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Kṛṣṇa is situated in both the boy's and the girl's heart. So Kṛṣṇa is giving, "You wanted to enjoy. Now here is opportunity, you take it." Then Kṛṣṇa becomes the cause. Mattaḥ smṛtir jñānam. "You wanted. You have got, here is. You wanted a young boy—here is." Mattaḥ smṛtiḥ. Therefore He's sarva-kāraṇa-kāraṇam (BS 5.1).
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[[Vanisource:760811 - Conversation B - Tehran|760811 - Conversation B - Tehran]]
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Prabhupāda: That's all right, but that means cause after cause you have to find how the combination came. That is called philosophy. Go on searching out, searching out. Then you'll find sarva-kāraṇa-kāraṇam (BS 5.1). We say that kāma-haitukam, that desire is there in Kṛṣṇa. And therefore, you are part and parcel of Kṛṣṇa, that desire has come to you. We see Kṛṣṇa's dealing with gopīs, with Rādhārāṇī, exactly like young man, young woman. The kāma-haitukam is there. It is not fictitious. It has come down, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Aham ādir hi devānām ([[Vanisource:BG 10.2 (1972)|BG 10.2]]). Mattaḥ sarvaṁ pravartate. Kṛṣṇa says... The kāma also, you have to accept it, because Kṛṣṇa says, mattaḥ sarvaṁ pravartate: "Whatever you have got, that is from Me." Ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8 (1972)|BG 10.8]]). You cannot say the kāma is independent. That's not fact. It is coming from Kṛṣṇa. (break) ...Kṛṣṇa says everything, kāma is also coming from Him. In another place Kṛṣṇa says that mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15 (1972)|BG 15.15]]). It cannot be independent. The kāma-haitukam, the man and woman, lusty desire, that also coming from Kṛṣṇa. You cannot finish the subject matter simply kāma-haitukam. Wherefrom this kāma came? Kṛṣṇa answers that: mattaḥ sarvaṁ pravartate. What is that? Sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanam ([[Vanisource:BG 15.15 (1972)|BG 15.15]]). Kṛṣṇa is situated in both the boy's and the girl's heart. So Kṛṣṇa is giving, "You wanted to enjoy. Now here is opportunity, you take it." Then Kṛṣṇa becomes the cause. Mattaḥ smṛtir jñānam. "You wanted. You have got, here is. You wanted a young boy—here is." Mattaḥ smṛtiḥ. Therefore He's sarva-kāraṇa-kāraṇam (BS 5.1).
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