View source for Krsna is describing Himself. You try to understand from the statement of Krsna with your logic, argument, science and everything. You will find complete answer

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[[Category:Krsna's Describing]]
[[Category:Described in the Bhagavad-gita]]
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[[Category:Try to Understand Krsna]]
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[[Category:Krsna and the Bhagavad-gita]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG71HyderabadApril271974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="240" link="Lecture on BG 7.1 -- Hyderabad, April 27, 1974" link_text="Lecture on BG 7.1 -- Hyderabad, April 27, 1974">
<div class="heading">If we study Bhagavad-gītā, if we understand what is the nature of Bhagavān, then our life is successful. Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu (BG 7.1). So Kṛṣṇa is describing Himself. You try to understand from the statement of Kṛṣṇa with your logic, argument, science and everything. You will find complete answer.
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<span class="link">[[Vanisource:Lecture on BG 7.1 -- Hyderabad, April 27, 1974|Lecture on BG 7.1 -- Hyderabad, April 27, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if you read Bhagavad-gītā as it is, that is mad-āśrayaḥ. But if you interpret Bhagavad-gītā according to your rascal imagination, that is not Bhagavad-gītā. Therefore it is called mad-āśrayaḥ, "under My protection, as I am tea..." We are therefore presenting Bhagavad-gītā as it is. We do not change. Why should you change? What right you have got to change? If Bhagavad-gītā is a book of authority, and if I make my own interpretation, then where is the authority? Can you change the lawbook according to your interpretation? Then what is the meaning of that lawbook? That is not lawbook. You cannot change. Similarly, if you accept Bhagavad-gītā as the book of authority, you cannot change the meaning. That is not allowed. What right? If you have got some opinion, if you have got some philosophy, you can write in your own book. Why you are, I mean to say, killing others and yourself by interpreting Bhagavad-gītā? You give your own thesis in a different way. But these people, they take advantage of the popularity of Bhagavad-gītā and interpret in a different way according to their own whims. Therefore people do not understand what is Kṛṣṇa. That is the difficulty. And the purpose of Bhagavad-gītā is to understand Kṛṣṇa. And all the so-called scholars' and politicians' commentary is to banish Kṛṣṇa or to kill Kṛṣṇa—the Kaṁsa's policy. The Kaṁsa was always thinking of Kṛṣṇa, how to kill Him. This is called demonic endeavor. So that will not help you.</p>
<p>Therefore Kṛṣṇa says you have to develop your love and attraction for Kṛṣṇa. That is wanted. Mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. "This yoga practice can be performed," mad-āśrayaḥ, "under My protection or My devotee's protection." You cannot take protection of another rascal who interprets Bhagavad-gītā in a different way. You have to take shelter directly. Of course, Bhagavad-gītā instruction is there. Everyone can take shelter of Kṛṣṇa directly. Where is the difficulty? Just like here is is said, mayy āsakta. You have to develop your attachment for Kṛṣṇa. You can do that. How these Americans and European boys, they have developed their attraction for Kṛṣṇa? There is a process. If you adopt this process... They are with me for the last two, three or four years. Now they are... You detach them from Kṛṣṇa consciousness if you have got any power. You cannot do that. Even you bribe them or, no, what you can do? Their father, mother, their countrymen can give you enough. They are all rich men's sons. But they cannot give up Kṛṣṇa consciousness. Even the Christian priests, they regret that "These are our boys, and they never came to church. They never liked to understand what is the idea of God. Now these same boys, they are after, mad after God. What is this movement?" They are surprised.</p>
<p>So there is a process. If we adopt that process, then everyone can become mayy āsakta-manāḥ, Kṛṣṇa āsakta-manāḥ. We have to accept the process. That process is called yogaṁ yuñjan mad-āśrayaḥ. You have to accept the yoga system under the protection of Kṛṣṇa personally or His bona fide devotees, representative. Then you will be... Then what will be the result? The result will be asaṁśayam, without any doubt. Now people are educated in all other institution about God, but they are all full of doubts, full of doubts: "What kind of God? What is the nature of God? Whether there is God? Whether there is no God?" So many doubts. But if you accept this Kṛṣṇa consciousness yoga system, then you can understand Kṛṣṇa asaṁśayam, without any doubt. And samagram, in fullness, not that partial. Partially understanding of God, that is also understanding, but it will again take time, because unless you fully understand what is God, you cannot go back to home, back to Godhead. That is the formula.</p>
<p>There are different stages or phases of understanding. That is described in the Śrīmad-Bhāgavatam: brahmeti paramātmeti bhagavān iti śabdyate. Vadanti tat tattva-vidas tattvam ([[Vanisource:SB 1.2.11|SB 1.2.11]]). The Absolute Truth is that. It is one, but it is realized into different phases: as Brahman, as Paramātmā and as Bhagavān. So if you understand Brahman, that is also partial understanding. If you understand Paramātmā... Brahman is understood by the philosophical speculation, Māyāvāda philosophy, or jñāna-mārga. Then you can understand partially. Just like to understand the sunshine is partial understanding of the sun. It is not full understanding. Full understanding, if you have got power to go to the sun globe, to see the predominating deity there, Vivasvān, the sun-god, then it is full understanding. If you think that understanding the sunshine you have understand the whole feature of the sun globe, that is wrong. Similarly, to understand Brahman, impersonal Brahman, is also partial understanding. And to understand Paramātmā, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]), that is also little higher stage, but that is also partial. But when you understand Bhagavān, the Supreme Personality, that is full understanding. Therefore it is said, bhagavān uvāca, bhagavān uvāca, full understanding. Vyāsadeva could have said, "kṛṣṇa uvāca." But because Kṛṣṇa is understood wrong way sometimes by the fools and rascals, therefore he says directly, "bhagavān uvāca." Bhagavān uvāca.</p>
<p>You cannot question the statement or instruction of Bhagavān. Bhaga means opulence. There are six kinds of opulences. Bhagavān means one who is full with six kinds of opulences. So nowadays there are so many bhagavāns, but because they have no full opulences, they cannot be accepted as Bhagavān. Bhagavān means full opulences.</p>
:aiśvaryasya samagrasya
:vīryasya yaśasaḥ śriyaḥ
:jñāna-vairāgyayoś caiva
:ṣaṇṇāṁ bhaga itīṅganā
:(Viṣṇu Purāṇa 6.5.47)
<p>Full opulent: complete wealth, complete strength, complete beauty, complete knowledge, complete renunciation. One who possesses all these six things completely, he is Bhagavān. Bhagavān is not so cheap thing that it can be found in the lanes and streets and road. So that is also another misunderstanding. Therefore, Vyāsadeva says, "śrī-bhagavān uvāca..." He is complete in everything. Īśvaraḥ paramaḥ. Īśvara means controller. Parama means supreme, no more better than that. That is also enunciated by Kṛṣṇa in the Bhagavad-gītā, mattaḥ parataraṁ nānyat: ([[Vanisource:BG 7.7 (1972)|BG 7.7]]) "There is no more superior element than Me." So, if we study Bhagavad-gītā, if we understand what is the nature of Bhagavān, then our life is successful. Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu ([[Vanisource:BG 7.1 (1972)|BG 7.1]]). So Kṛṣṇa is describing Himself. You try to understand from the statement of Kṛṣṇa with your logic, argument, science and everything. You will find complete answer.</p>
<p>So this Kṛṣṇa consciousness movement is not a concoction of mind. It is scientific. It is based on the Vedic knowledge. It is primarily on the background of the teachings of Bhagavad-gītā. If we take to this Kṛṣṇa consciousness, then our human life, its mission, will be successful. That is our request to you all.</p>
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