View source for Krsna has two kinds of presence - prakata and aprakata, manifest and unmanifest. These are identical for the sincere devotee. Even if Krsna is not physically present, the devotee’s constant absorption in the affairs of Krsna makes Him always present

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{{terms|"Kṛṣṇa has two kinds of presence"|"prakaṭa and aprakaṭa, manifest and unmanifest. These are identical for the sincere devotee. Even if Kṛṣṇa is not physically present, the devotee’s constant absorption in the affairs of Kṛṣṇa makes Him always present"}}
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{{compiler|SharmisthaK}}
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[[Category:Krsna Has]]
[[Category:Two]]
[[Category:Kind Of]]
[[Category:Krsna's Presence]]
[[Category:Manifest]]
[[Category:Unmanifested]]
[[Category:These Are]]
[[Category:Identical]]
[[Category:Sincere Devotees of God]]
[[Category:Even If]]
[[Category:Krsna Is Not]]
[[Category:Not Physically Present]]
[[Category:Constant]]
[[Category:Absorption of a Devotee of God]]
[[Category:Affairs]]
[[Category:Of Krsna]]
[[Category:Make]]
[[Category:Him (Krsna)]]
[[Category:Always Present]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 13 Purports - The Ecstatic Dancing of the Lord at Ratha-yatra]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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Kṛṣṇa has two kinds of presence—prakaṭa and aprakaṭa, manifest and unmanifest. These are identical for the sincere devotee. Even if Kṛṣṇa is not physically present, the devotee’s constant absorption in the affairs of Kṛṣṇa makes Him always present.
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[[Vanisource:CC Madhya 13.155|CC Madhya 13.155, Translation and Purport]]
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“Our love affair is more powerful because of My good fortune in receiving Nārāyaṇa’s grace. This allows Me to come there unseen by others. I hope that very soon I will be visible to everyone.
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Kṛṣṇa has two kinds of presence—prakaṭa and aprakaṭa, manifest and unmanifest. These are identical for the sincere devotee. Even if Kṛṣṇa is not physically present, the devotee’s constant absorption in the affairs of Kṛṣṇa makes Him always present. This is confirmed in the Brahma-saṁhitā (BS 5.38):

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:premāñjana-cchurita-bhakti-vilocanena
:santaḥ sadaiva hṛdayeṣu vilokayanti
:yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ 
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
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Due to his intense love, the pure devotee always sees Lord Kṛṣṇa present within his heart. All glories to Govinda, the primeval Personality of Godhead! When Kṛṣṇa is not manifest before the inhabitants of Vṛndāvana, they are always absorbed in thoughts of Him. Therefore even though at that time Kṛṣṇa was living in Dvārakā, He was simultaneously present before all the inhabitants of Vṛndāvana. This was His aprakaṭa presence. Devotees who are always absorbed in thoughts of Kṛṣṇa will soon see Kṛṣṇa face to face without a doubt. In other words, devotees who are always engaged in Kṛṣṇa consciousness and are fully absorbed in thoughts of Kṛṣṇa certainly return home, back to Godhead. They then see Kṛṣṇa directly, face to face, talk with Him and enjoy His company. This is confirmed in the Bhagavad-gītā ([[Vanisource:BG 4.9 (1972)|BG 4.9]]): tyaktvā dehaṁ punar janma naiti mām eti so ’rjuna.

Because during his lifetime a pure devotee is always speaking of Kṛṣṇa and engaging in His service, as soon as he gives up his body he immediately returns to Goloka Vṛndāvana, where Kṛṣṇa is personally present. He then meets Kṛṣṇa directly. This is successful human life. This is the meaning of prakaṭeha ānibe satvara: The pure devotee will soon see the personal manifestation of Lord Śrī Kṛṣṇa.
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