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Krsna consciousness movement means that we are trying to teach people how to love God. This is the sum and substance: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">Kṛṣṇa consciousness movement means that we are try, teaching people how to love God. This is the sum and substance. Unfortunately, people have no idea of God, who is God, what is His form... Generally, they think God has no form. If anyone has advanced little in spiritual life, they come to the point of nirākāra, or nirviśeṣa-brahman, formless.
<div class="heading">Kṛṣṇa consciousness movement means that we are try, teaching people how to love God. This is the sum and substance. Unfortunately, people have no idea of God, who is God, what is His form... Generally, they think God has no form. If anyone has advanced little in spiritual life, they come to the point of nirākāra, or nirviśeṣa-brahman, formless.
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<span class="link">[[Vanisource:Lecture on SB 1.2.12 -- Vrndavana, October 23, 1972|Lecture on SB 1.2.12 -- Vrndavana, October 23, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So tat śraddadhānāḥ. The first thing is śraddhā. Ādau śraddhā. That is the beginning of Kṛṣṇa conscious life. Rūpa Gosvāmī has given this formula that in order to attain to the perfectional stage of life, how to love God,... Kṛṣṇa consciousness movement means that we are try, teaching people how to love God. This is the sum and substance. Unfortunately, people have no idea of God, who is God, what is His form... Generally, they think God has no form. If anyone has advanced little in spiritual life, they come to the point of nirākāra, or nirviśeṣa-brahman, formless. That is the first step in Brahman realization. We have already described this. But beyond that they don't want to proceed. They think this is fac..., this is final, to realize the impersonal feature of the Absolute Truth, that is final. That is Māyāvāda philosophy. No, that is not final. Still you have to advance, realize Paramātmā. Still you have to advance, realize God, the Supreme Personality of God.</p>
 
<p>So we are teaching people how to love the Supreme Personality of Godhead. That means one who has surpassed the realm of Brahman and Paramātmā, they can realize, they can understand what is the process of loving God. If they have no idea of God, then whom to love? You cannot love air or sky. You must have form. But they have no idea what is the form of God. Therefore śāstra says, "Here is form." Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). Vigraha means form. Without form, how we can love? So to come to that perfectional stage, how to love God, this is our philosophy. How to love God. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). That is first-class religious system which helps the followers to come to the point to love God. That is first-class religion.</p>
 
:sa vai puṁsāṁ paro dharmo
<mp3player>https://vanipedia.s3.amazonaws.com/clip/721023SB-VRNDAVAN_clip04.mp3</mp3player>
:yato bhaktir adhokṣaje
<span class="link">[[Vanisource:Lecture on SB 1.2.12 -- Vrndavana, October 23, 1972|Lecture on SB 1.2.12 -- Vrndavana, October 23, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
:ahaituky apratihatā
So ''tat śraddadhānāḥ''. The first thing is ''śraddhā. Ādau śraddhā.'' That is the beginning of Kṛṣṇa conscious life. Rūpa Gosvāmī has given this formula that in order to attain to the perfectional stage of life, how to love God . . . Kṛṣṇa consciousness movement means that we are try . . . teaching people how to love God. This is the sum and substance. Unfortunately, people have no idea of God, who is God, what is His form. Generally, they think God has no form. If anyone has advanced little in spiritual life, they come to the point of ''nirākāra'', or ''nirviśeṣa-brahman'', formless. That is the first step in Brahman realization. We have already described this.
:yayātmā suprasīdati
 
:([[Vanisource:SB 1.2.6|SB 1.2.6]])
But beyond that they don't want to proceed. They think this is fac . . . this is final; to realize the impersonal feature of the Absolute Truth, that is final. That is Māyāvāda philosophy. No. That is not final. Still you have to advance, realize Paramātmā. Still you have to advance, realize God, the Supreme Personality of God.
<p>If you want actually peace and tranquillity, ātmā, of your self, of your mind, of your body, everything fully, then this is the process. This is the aim, how to love God.</p>
 
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So we are teaching people how to love the Supreme Personality of Godhead. That means one who has surpassed the realm of Brahman and Paramātmā, they can realize, they can understand what is the process of loving God. If they have no idea of God, then whom to love? You cannot love air or sky. You must have form. But they have no idea what is the form of God.
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Therefore ''śāstra'' says: "Here is form." ''Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ'' (Bs. 5.1). ''Vigraha'' means form. Without form, how we can love? So to come to that perfectional stage, how to love God, this is our philosophy. How to love God. ''Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje.'' That is first-class religious system which helps the follower to come to the point to love God. That is first-class religion.
 
:''sa vai puṁsāṁ paro dharmo''
:''yato bhaktir adhokṣaje''
:''ahaituky apratihatā''
:''yayātmā suprasīdati''
:([[vanisource:SB 1.2.6|SB 1.2.6]])
 
If you want actually peace and tranquillity, ''ātmā'', of your self, of your mind, of your body—everything fully—then this is the process. This is the aim, how to love God.

Latest revision as of 03:38, 20 November 2020

Expressions researched:
"Kṛṣṇa consciousness movement means that we are try . . . teaching people how to love God. This is the sum and substance"

Lectures

Srimad-Bhagavatam Lectures

Kṛṣṇa consciousness movement means that we are try, teaching people how to love God. This is the sum and substance. Unfortunately, people have no idea of God, who is God, what is His form... Generally, they think God has no form. If anyone has advanced little in spiritual life, they come to the point of nirākāra, or nirviśeṣa-brahman, formless.


Lecture on SB 1.2.12 -- Vrndavana, October 23, 1972:

So tat śraddadhānāḥ. The first thing is śraddhā. Ādau śraddhā. That is the beginning of Kṛṣṇa conscious life. Rūpa Gosvāmī has given this formula that in order to attain to the perfectional stage of life, how to love God . . . Kṛṣṇa consciousness movement means that we are try . . . teaching people how to love God. This is the sum and substance. Unfortunately, people have no idea of God, who is God, what is His form. Generally, they think God has no form. If anyone has advanced little in spiritual life, they come to the point of nirākāra, or nirviśeṣa-brahman, formless. That is the first step in Brahman realization. We have already described this.

But beyond that they don't want to proceed. They think this is fac . . . this is final; to realize the impersonal feature of the Absolute Truth, that is final. That is Māyāvāda philosophy. No. That is not final. Still you have to advance, realize Paramātmā. Still you have to advance, realize God, the Supreme Personality of God.

So we are teaching people how to love the Supreme Personality of Godhead. That means one who has surpassed the realm of Brahman and Paramātmā, they can realize, they can understand what is the process of loving God. If they have no idea of God, then whom to love? You cannot love air or sky. You must have form. But they have no idea what is the form of God.

Therefore śāstra says: "Here is form." Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). Vigraha means form. Without form, how we can love? So to come to that perfectional stage, how to love God, this is our philosophy. How to love God. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje. That is first-class religious system which helps the follower to come to the point to love God. That is first-class religion.

sa vai puṁsāṁ paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yayātmā suprasīdati
(SB 1.2.6)

If you want actually peace and tranquillity, ātmā, of your self, of your mind, of your body—everything fully—then this is the process. This is the aim, how to love God.