View source for Krsna's another name is Varsneya because He appeared in the Vrsni family. Just like sandalwood. Sandalwood is known as "Malayan sandalwood." Malaya. There is a country, you know. East Asia, Malaysia

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[[Category:Krsna's Name]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1323LosAngelesSeptember281972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="120" link="Lecture on SB 1.3.23 -- Los Angeles, September 28, 1972" link_text="Lecture on SB 1.3.23 -- Los Angeles, September 28, 1972">
<div class="heading">So Balarāma first appeared, and then Kṛṣṇa appeared. Ekonaviṁśe viṁśatime vṛṣṇiṣu, in the family of Vṛṣṇi, Vṛṣṇi dynasty. Kṛṣṇa's another name is Vārṣṇeya because He appeared in the Vṛṣṇi family. Just like sandalwood. Sandalwood is known as "Malayan sandalwood." Malaya. There is a country, you know. East Asia, Malaysia. Now it called Malaysia. So formerly they were growing sandalwood in large quantity.
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<span class="link">[[Vanisource:Lecture on SB 1.3.23 -- Los Angeles, September 28, 1972|Lecture on SB 1.3.23 -- Los Angeles, September 28, 1972]]: </span><div class="text"><p style="display: inline;">Pradyumna: (leads chanting, etc.)</p>
:ekonaviṁśe viṁśatime
:vṛṣṇiṣu prāpya janmanī
:rāma-kṛṣṇāv iti bhuvo
:bhagavān aharad bharam
:([[Vanisource:SB 1.3.23|SB 1.3.23]])
<p>Translation: "In the nineteenth and twentieth incarnations, the Lord advented Himself as Lord Balarāma and Lord Kṛṣṇa in the family of Vṛṣṇi, or the Yadu dynasty, and by so doing He removed the burden of the world."</p>
<p>Prabhupāda: So ekonaviṁśe. Eka ūna. Ūna means less. Eka means one. And viṁśa means twenty. So this is the way of Sanskrit literature: ekonaviṁśe, "less than one of twenty." That means nineteen. Ekonaviṁśe viṁśatime. And next, twentieth. So Balarāma first appeared, and then Kṛṣṇa appeared. Ekonaviṁśe viṁśatime vṛṣṇiṣu, in the family of Vṛṣṇi, Vṛṣṇi dynasty. Kṛṣṇa's another name is Vārṣṇeya because He appeared in the Vṛṣṇi family. Just like sandalwood. Sandalwood is known as "Malayan sandalwood." Malaya. There is a country, you know. East Asia, Malaysia. Now it called Malaysia. So formerly they were growing sandalwood in large quantity. Now they are growing rubber, no more sandalwood. They are not interested with the sandalwood. They are now interested in rubber wood. Because you have got motorcars, you require motor tires. So formerly these Malaysian sandalwood was very famous. So sandalwood can grow anywhere, but because in Malaysia sandalwood was very largely growing, therefore sandalwood was generally known as malayaja-candana. Malayaja, in Sanskrit. "The sandalwood of Malaysia."</p>
<p>Similarly Kṛṣṇa can appear from anywhere. Janma karma me divyam. Kṛṣṇa's birth, appearance, work, they are not ordinary. Divyam, transcendental. Yo jānāti tattvataḥ. If anyone understands, tattvataḥ, in truth, then the result is tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9|BG 4.9]]), then such person, after giving up this body, he does not take any more a material body. Punar janma naiti mām eti. "He comes to Me." That is success of life. If you simply try to understand Kṛṣṇa, the, His transcendental appearance, disappearance, activities, if you try to understand, then your life is success. That is Kṛṣṇa consciousness movement. We are trying to make people understand what is Kṛṣṇa. Simply by understanding Kṛṣṇa, he will become liberated from this material bondage. Actually, every one of us trying to get out of some kind of bondage. We feel that "I am bound up under certain circumstances, so I must get out." This is called ātyantika-duḥkha-nivṛtti.</p>
<p> Duḥkha-nivṛtti means avoiding painful situation. So everyone is trying to avoid painful situation. That's a fact. We are struggling. I have got income, say two hundred dollars, so that is not sufficient for me. So I am struggling hard to get five hundred dollars, to avoid this painful situation. Again when in five hundred dollars I feel another pain, so I try for one thousand dollar. In this way go on increasing, and the painful situation will never be mitigated. That will continue. Otherwise, why millionaires are committing suicide? He has got money. But they do not know that any amount of material comforts will not make them happy. That is not possible. So we have repeatedly discussed this fact that other countries... Like India is advertised very poor country. But still, majority of the people in India, they are happy. People do not know. Although materially they haven't got possession... They have got only two cloth or even one cloth. In the village you will find, they are so poverty-stricken. But still, they are following the Vedic principles, taking bath early in the morning, going to their business, whatever they get, eating, husband, wife, children. They are happy. People say "Primitive." But you want, after all, happiness. Primitive or advanced, what is that? In advanced civilization, if you commit suicide, why not primitive?</p>
<p>So they do not know. They do not know what is actual happiness. Therefore the struggle is going on. They do not know. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). These rascals, they do not know that real happiness is Viṣṇu, God, Lord Viṣṇu. When we approach Viṣṇu Just like we are. Our happiness is here, Kṛṣṇa. For Kṛṣṇa, we are working day and night. The karmīs are also working day and night, but they are not happy. We are happy. That they do not know. We are also doing the same thing. We are not lazy. We are not sleeping. Everybody is busy. Somebody is going to write, somebody is going to type, somebody is going to sell books, somebody is preparing prasādam, somebody is cleansing, somebody is going to saṅkīrtana. Not a single moment we are lazy. But because we are working for Kṛṣṇa, there is happiness. Nobody is paid here a single farthing. Rather, he brings money. But still, he is happy. But the karmīs, they are getting money, salary; still, they are not happy. Why? This is practical. Here we sometimes chastise that "You cannot live with us. Go out." But he cannot. Unless there is happiness, why he is sticking to this Kṛṣṇa consciousness? Those who are going back, again coming. They could not find any happiness. Again, they say... Here, the people say, "These are foolish people, working under some idea." But they are happy. Must be happy. But they do not know this. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). They do not know how happiness can be attained.</p>
<p>Happiness can be attained when you come to God—because you are part and parcel of God. The same example. A little child is crying. Nobody could pacify it. As soon as the child is put on the breast of the mother, immediately happy. Because the child is the part and parcel of the mother. And immediately he understands that "Now I have come to safe, my mother." Immediately happy. This is practical. Similarly, we are all part and parcel of God, Viṣṇu. So unless we come to Kṛṣṇa or Viṣṇu—Kṛṣṇa is Viṣṇu there is no happiness. It is not possible. It is not possible. But the rascals, they do not know. They are trying to become happy by so-called scientific advancement. What is this science? Ātyantika-duḥkha-nivṛtti. The aim of life is to come to the platform of happiness, where there is no distress at all, simply happiness. That is our aim. There cannot be any distress. Only happiness. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12).</p>
<p>So you see so many pictures of Kṛṣṇa. Kṛṣṇa is playing with His cowherd boys; Kṛṣṇa dancing with His girlfriends, gopīs; Kṛṣṇa is stealing butter; Kṛṣṇa is doing so many—simply happiness, simply happiness. You won't find Kṛṣṇa is morose and sitting or crying. (laughter) Even if He is killing some demon, very laughingly, as easy job. You see? So either He is killing or dancing, He is happy. So we are giving this information of happiness, the topmost happiness, without any... Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). In the Vedānta-sūtra it is said that spirit soul, the Supersoul or the individual soul, their nature is to become happy. Ānandamaya. Happy. Spiritual life means happiness. There is no distress. But that happiness can be attained in cooperation with the Supreme. We are sparks of fire. So with the fire, if the sparks are "fut-put"... You see sometimes, the sparks; it looks very beautiful. The same spark, as soon as falls down from the fire, extinguished. The fiery quality immediately extinguished. So our material condition is like that. We have given up the company of Kṛṣṇa, and we wanted to be happy in this material world; therefore we are suffering. So same spark, particle of carbon, if you put again to the fire, it will again become red hot and fire. So this is Kṛṣṇa consciousness movement, that we are trying the sparks, which by chance has fallen down from the fire, to pick it up again and put it in the fire. That is real happiness.</p>
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