Jyoti means

Expressions researched:
"Jyoti means" |"Jyotir means"

Bhagavad-gita As It Is Lectures

Jyoti means illumination. So Vedic injunction is that don't stay within this dark material world. Just come to the illuminated world.

Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968:

There is Vedic instruction also. Tamaso mā jyotir gamaya. Don't remain within this darkness. This material world is darkness. Therefore there is need of sunlight, need of moonlight. Just like just now, night. What is this night? Night means this is the real appearance of this material world. It is dark. And when the sunlight will be visible, we shall think that it is daytime. But actually it is dark. But there is another nature. That is also explained in the Bhagavad-gītā. Paras tasmāt tu bhāvo 'nyaḥ (BG 8.20). Another spiritual nature where there is always illumination. Jyoti. Jyoti means illumination. So Vedic injunction is that don't stay within this dark material world. Just come to the illuminated world. Jyotir gamaya. The same thing Kṛṣṇa also advises, that don't be allured to stay in any nice planet of this universe. Come out of it. Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). "That is My eternal abode, or the best abode, where going you'll never come back again."

Jyoti means illumination.

Lecture on BG 4.7-9 -- New York, July 22, 1966:

So this is this world. This material world is dark, is always dark. Therefore here we require the sun and the moon and the electric light. Otherwise, it is dark. As soon as the electricity will fail, then whole city will be in darkness. So the nature of this... And the Vedic mantra also says that "Don't remain in this darkness." Tamaso mā jyotir gamaya: "Just try to transfer yourself in that illuminated world." Jyotir gamaya. Jyoti means illumination. So this world, this material world, is full of darkness. Darkness, one meaning of darkness is ignorance. And another darkness, you know, without, absence of light. So this nature of this material world is darkness.

Jyoti means light.

Lecture on BG 13.18 -- Bombay, October 12, 1973:

Jyoti means light. There are different types of light. There is lamp. There is candle. There is electric bulb. The power also, they are different powers: one hundred powers, fifty powers, twenty-five... There are different grades of jyoti. But there is supreme jyoti.

"Now you have got this human form of life. Do not sleep like animals, cats and dogs. Get up!" That is Vedic injunction. Tamaso mā jyotir gama: "Don't remain in this darkness. Just come forward to the jyoti." Jyoti means... That is also explained in the Bhagavad-gītā.

Lecture on BG 13.20 -- Bombay, October 14, 1973:

Similarly, so long we are in ignorance, that is our sleeping stage. Therefore the Vedic mantra is uttiṣṭhata jāgrata prāpya varān nibodhata. "Now you have got this human form of life. Do not sleep like animals, cats and dogs. Get up!" That is Vedic injunction. Tamaso mā jyotir gama: "Don't remain in this darkness. Just come forward to the jyoti." Jyoti means... That is also explained in the Bhagavad-gītā.

na tad bhāsayate sūryo

na śaśāṅko na pāvakaḥ

yad gatvā na nivartante

tad dhāma paramaṁ mama

(BG 15.6)

Everything is there. Here you require the sunlight, the moonlight, the electricity, but there is another nature, paras tasmāt tu bhāvaḥ anyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). There there is no need of sun, there is no need of moon, because each and every planet is illuminating. Yad gatvā na nivartante. And if you go there, then you do not come back again in this material world, which is duḥkhālayam aśāśvatam, nāpnuvanti mahātmānaḥ saṁsiddhiṁ paramāṁ gatāḥ (BG 8.15).

Srimad-Bhagavatam Lectures

Jyoti means light. So Vedic injunction is that "Don't remain in the darkness. Go to the light."

Lecture on SB 1.2.3 -- Rome, May 27, 1974:

Therefore it is said, atititīrṣatāṁ tamo 'ndham. This Śrīmad-Bhāgavatam is required for such intelligent person who wants to go out of this darkness to light. The Vedic information is that, tamasi mā jyotir gama: "Don't remain in the darkness. Just go out to the light." Jyotir gama. Jyoti means light. So Vedic injunction is that "Don't remain in the darkness. Go to the light." So when one becomes inquisitive how to go to the light, for him the Śrīmad-Bhāgavatam is required. Therefore it is said that atititīrṣatām. Titīrṣatām means to surpass, to overcome. Ati, desiring to overcome, atititīrṣatāṁ tamo 'ndham, this darkness, the position in darkness. Who are in the darkness? Why these people are in the darkness? Saṁsāriṇām. They are undergoing the punishment. Because they have forgotten Kṛṣṇa, they have defied the supremacy of Kṛṣṇa, they are put into the darkness. Just like one who defies the laws of the government, they are put into the jail, outlaws. Similarly, kṛṣṇa-bahirmukha hañā bhoga vāñchā kare. These rascals who have forgotten Kṛṣṇa, God, to serve Him, and wants to remain independent, without serving, they are made servant of the prison house, māyā. Just like the criminal. "We don't care for government's law. We can do anything." "All right, come in here. Force you. Sleep. Remain here." This is our position. Simply defying, "I don't care for God," you may not care, but māyā is there. He will give you kick and put you in the..., That... You will learn how to care. You will learn how to care.

Jyoti means the luminaries in the sky, the stars. You can get. We are trying to go to the moon planet and wasting our time and energy, but if you consult Vedas, you get full information of the moon planet, sun planet or any other planet.

Lecture on SB 2.1.5 -- Paris, June 13, 1974:

So you learn from the Vedic literature. Every information is there. And all the Vedic literature is summarized in this Śrīmad-Bhāgavatam. Nigama-kalpa-taror galitaṁ phalam idam (SB 1.1.3). Nigama. Nigama, the Vedic literature... Vedic literature, it is compared with desire tree. Every word used in the Vedic literature is peculiar to the ordinary man. But desire tree, they have no experience. But there is a tree which is called desire tree, kalpa-taru. What is the business of the desire tree? Now, desire tree means whatever you desire, you get from that tree. There is tree. That desire tree is there in Kṛṣṇa's loka. Cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa (Bs. 5.29). There is also, in the spiritual world, there are trees, but each tree is a desire tree. And we have no experience what is desire tree. You can get anything from that tree. That is called desire. So these Vedas is considered as the desire tree, means any kind of knowledge you want, it is complete there perfectly, any kind, either spiritual or material, any department of knowledge. And that is called desire tree. All kinds of knowledge, you can achieve from the Vedic language. There is Dhanur-veda, Āyur-veda, Jyotir-veda and all kinds. Veda means knowledge. So for military art, if you want to consult Vedic literature, you will get complete information, perfect. Similarly, Jyotir-veda. Jyoti means the luminaries in the sky, the stars. You can get. We are trying to go to the moon planet and wasting our time and energy, but if you consult Vedas, you get full information of the moon planet, sun planet or any other planet. There are millions and millions of trillions of planets. You can get all, Brahmaloka, up to the topmost planet. Jyotir-veda. That is called Jyotir-veda. And the Dhanur-veda. Āyur-veda. Āyuḥ means duration of life. And nobody wants to be diseased. So that means medical science. That is also fully there.

And jyotir means that spiritual world. First appreciation of the jyotirmān, Brahman, Brahmaloka, Brahman effulgence, that is the first entrance.

Lecture on SB 6.2.16 -- Vrndavana, September 19, 1975:

The Caitanya-caritāmṛta kaj has said, dvaite bhadrābhadra sakali samana. In this material world... The material world means world of duality. And the absolute world means the world of one. Eka brahma dvitīya nāsti. That is absolute, spiritual world. There is one only, spirit. There is nothing, although there are varieties of spiritual manifestation. So, so long you are in this material world of duality, then you have to commit sinful activities. Therefore the whole Vedic literature is meant for taking you to the spiritual world. Tamasi mā jyotir gamā: "Don't remain in this material world of darkness. Come to the spiritual world." Tamasi mā jyotir gamā. This is instruction. And jyotir means that spiritual world. First appreciation of the jyotirmān, Brahman, Brahmaloka, Brahman effulgence, that is the first entrance. Brahmeti paramātmeti bhagavān iti (SB 1.2.11). Just like you see the sunshine: it is impersonal, only light. But if you have got power, strength, if you can go to the sun planet, that is another. This is also... Sun planet is also shining. The heat and light is there. And in the sunshine there is heat and light and shining. But the temperature in the sun globe is different from this temperature. And if you have got strength, then you can see who is reigning over that sun planet. In the Vedic literature you will find his name.

Sri Caitanya-caritamrta Lectures

Tama means material, and jyoti means spiritual.

Lecture on CC Madhya-lila 20.100-108 -- Bombay, November 9, 1975:

Therefore Sanātana Gosvāmī is submitting that "Actually they address me as (paṇḍita), but I am not paṇḍita, because I am on the mental platform and the sensual platform, not even intellectual platform." And above that intellectual platform is the spiritual platform. So the śāstra says that one should be inquisitive on the spiritual platform. Athāto brahma jijñāsā. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). Uttamam means spiritual. Tama means material, and jyoti means spiritual. So Vedic instruction is tamasi mā jyotir gamaḥ: "Don't remain in the dark, material platform. You just approach a spiritual platform." These are the Vedic civilization. One should be inquisitive about... Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam. Ut means udgatam, transcendental. There is no tama, there is no darkness. So uttamam, that is uttamam. This word uttama, uttama means not of this material world: beyond this material world. That is called uttama. So if one is inquisitive about the spiritual world, jīvasya tattva jijñāsā, that is tattva.

Initiation Lectures

Jyoti means effulgent light, only light. So we have to cross over this ocean of darkness and reach that jyotir dhāma.

Initiations and Sannyasa -- New York, July 26, 1971:

My Guru Mahārāja took sannyāsa at very young age. So it is not that only old men should take sannyāsa, but there are many instances. Why? Now, parātma-niṣṭhā. Etāṁ sa āsthāya ahaṁ tariṣyāmi: "I shall cross over." Tariṣyāmi means cross over. Duranta-pāram: "which is very difficult to overcome." Tamo: "this darkness." This material world is dark. Tamasi mā jyotir gama. Vedic injunction is, "Don't remain in this darkness. Go the other side, jyoti, where there is..." Na tad bhāsayate sūryaḥ. There is another nature, where there is no need of sun, no need of moon, no need of electricity. There jyoti... Jyoti means effulgent light, only light. So we have to cross over this ocean of darkness and reach that jyotir dhāma. Jyotirmāyā dhāma, brahma-jyotir. Tamo mukundāṅghri. How it will be possible? Mukunda. Mukunda means... Muk means mukti, or liberation. So one who gives liberation and gives ānanda... Unless one is liberated, one cannot understand what is ānanda, or pleasure. Here in the material world we are trying to be happy by false pleasure. Actual pleasure... Kṛṣṇa is the reservoir of all pleasure. When we serve Kṛṣṇa, mukundāṅghri... Aṅghri means lotus feet, leg. When we appoint ourself, engage ourself in the service of the lotus feet of Mukunda, who can deliver liberation and transcendental bliss... Tamo mukundāṅghri niṣevayaiva: "Only by serving Him I shall be able." This mantra you shall take copy.

1975 Conversations and Morning Walks

Don't remain in this dark region. Jyotir gama. Jyoti means light. Go there. That is the prerogative of the human form of life.

Morning Walk -- May 19, 1975, Melbourne:

Prabhupāda: Madhudviṣa Mahārāja, here is a property for sale.

Madhudviṣa: Yes.

Prabhupāda: Nice property. (break) ...only due to difference of time it appears different. (break) ...Vedic instruction. In the spiritual world or the material world the varieties are the same, but the spiritual world is light, and the material world is darkness. Same varieties, there also you will find the same man, woman, or their dealings, love, or gardens, everything you will... Like this, this is only imitation. So if you want to be happy, go there. Tamaso mā. This is the Vedic instruction. Don't remain in this dark region. Jyotir gama. Jyoti means light. Go there. That is the prerogative of the human form of life. Tamaso mā jyotir gama. (break)

Jyoti means there is Kṛṣṇa consciousness.

Morning Walk -- November 10, 1975, Bombay:

Prabhupāda: Scholars, they think like that, "Kṛṣṇa is fictitious. This Bhagavad-gītā was imagined," as if Kṛṣṇa speaking and Arjuna hearing, and there was no war as Kurukṣetra. This is their reply. There was no five thousand years.

Dr. Patel: Suppose, sir, it may be like that, as they say, but this is an acme of the knowledge. That's all. Even though it may be fabricated, it is the acme.

Prabhupāda: Acme of the knowledge you are taking, but you don't believe the source of knowledge. You are so acme of the knowledge. You don't believe in the source of the knowledge, so where is knowledge? That is darkness. Tama and jyoti-two things are there. This material world is tama, darkness, because here actually there is no Kṛṣṇa consciousness. It is almost absent. And jyoti means there is Kṛṣṇa consciousness. That we were discussing last night. Taṭastha-śakti. Taṭastha... The jīvas, they are in the marginal position between tama and jyoti.

Dr. Patel: Tamas is dark and jyoti is light.

Prabhupāda: Yes. So the jīva is between these two things. Therefore they are called taṭastha, marginal. Sometimes you may be in darkness and sometimes you may be in jyoti. That is your position. So those who are accepting Kṛṣṇa's word, they are in jyoti. And those who are interpreting Kṛṣṇa in darkness, they are in darkness. Unless one has accepted Kṛṣṇa as He is, he is in darkness. Therefore Kṛṣṇa describing him, mūḍha, narādhama. That man might have been in the jyoti, but he is losing the chance. Therefore he is mūḍha, narādhama. He had the chance of understanding Kṛṣṇa, but he is neglecting willfully. Therefore mūḍha naradhāma. Men so much learned? māyayāpahṛta-jñānāḥ: (BG 7.15) That learning has no meaning. That is another darkness. A person, without being learned, he is thinking, "I am learned." That is another darkness. That is another darkness.