The pastimes of Lord Ṛṣabhadeva as a liberated soul were known by the King of Koṅka, Veṅka and Kuṭaka. This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism. Lord Ṛṣabhadeva set forth the principles of religion that can free one from material bondage, and He put an end to all kinds of atheistic activities.
Jainism: Difference between revisions
(Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists) |
|||
Line 1: | Line 1: | ||
<div id="compilation"> | |||
<div id="facts"> | |||
{{terms|"Jainism"}} | {{terms|"Jainism"}} | ||
{{notes|}} | {{notes|}} | ||
{{compiler|Archana|Jai|Visnu Murti}} | |||
{{compiler|Archana| Jai}} | |||
{{complete|ALL}} | {{complete|ALL}} | ||
{{first|20Nov08}} | {{first|20Nov08}} | ||
{{last|13Jan11}} | |||
{{last| | {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=3|Con=1|Let=0}} | ||
{{total|5}} | |||
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec= | |||
{{total| | |||
{{toc right}} | {{toc right}} | ||
[[Category:Jainism|1]] | |||
[[Category: | </div> | ||
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | |||
= | </div> | ||
<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3> | |||
</div> | |||
<div id="SB56Summary_0" class="quote" parent="SB_Canto_5" book="SB" index="138" link="SB 5.6 Summary" link_text="SB 5.6 Summary"> | |||
< | <div class="heading">This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism. | ||
</div> | |||
== | <span class="link">[[Vanisource:SB 5.6 Summary|SB 5.6 Summary]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The pastimes of Lord Ṛṣabhadeva as a liberated soul were known by the King of Koṅka, Veṅka and Kuṭaka. This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism. Lord Ṛṣabhadeva set forth the principles of religion that can free one from material bondage, and He put an end to all kinds of atheistic activities.</p> | ||
</div> | |||
</div> | |||
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | |||
</div> | |||
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3> | |||
< | </div> | ||
<div id="LectureonBG47MontrealJune131968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="144" link="Lecture on BG 4.7 -- Montreal, June 13, 1968" link_text="Lecture on BG 4.7 -- Montreal, June 13, 1968"> | |||
=== | <div class="heading">In India there is Jainism. That is almost like Buddhism. They have got also exactly the same process of worship. | ||
</div> | |||
<span class="link">[[Vanisource:Lecture on BG 4.7 -- Montreal, June 13, 1968|Lecture on BG 4.7 -- Montreal, June 13, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So anyway, here the point is that in any religion there is a conception of worshiping God or symbol of God. Even in Jain philosophy they also worship Mahāvīra. In Buddha philosophy they worship Lord Buddha. In India there is Jainism. That is almost like Buddhism. They have got also exactly the same process of worship. Temples they have got. Big, nice, costly temples they have got. And they come to see, visit the temple, offer their worshipful offerings, flowers, fruits, everything. Same thing.</p> | |||
</div> | |||
</div> | |||
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3> | |||
</div> | |||
<div id="LectureonSB5530VrndavanaNovember171976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="561" link="Lecture on SB 5.5.30 -- Vrndavana, November 17, 1976" link_text="Lecture on SB 5.5.30 -- Vrndavana, November 17, 1976"> | |||
<div class="heading">It was imitated by one king in the South India, and he is the originator, propounder of the Jainism. | |||
</div> | |||
<span class="link">[[Vanisource:Lecture on SB 5.5.30 -- Vrndavana, November 17, 1976|Lecture on SB 5.5.30 -- Vrndavana, November 17, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is not possible nowadays to imitate Ṛṣabhadeva. Just like the Jains, they imitate that. What their imitation...? Not a single Jain up till now has become perfectly in the renounced order of life. So they say so. It was imitated by one king in the South India, and he is the originator, propounder of the Jainism. They say. But you cannot imitate Ṛṣabhadeva. That is not possible in this age. Better try to follow the instruction of Caitanya Mahāprabhu and Kṛṣṇa. Your life will be perfect.</p> | |||
</div> | |||
< | </div> | ||
<div id="LectureonSB6140SuratDecember221970_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="665" link="Lecture on SB 6.1.40 -- Surat, December 22, 1970" link_text="Lecture on SB 6.1.40 -- Surat, December 22, 1970"> | |||
<div class="heading">Therefore whole India became Buddhist. And later on, when Buddhism was driven out of India, the Jainism and similar other religious principles became visible. | |||
</div> | |||
<span class="link">[[Vanisource:Lecture on SB 6.1.40 -- Surat, December 22, 1970|Lecture on SB 6.1.40 -- Surat, December 22, 1970]]: </span><div class="text"><p style="display: inline;">Mālatī: (break) ...that Lord Buddha, he adopted a new type of religion, but those who were strict followers of Vedas, they would not accept him. Does that mean that there were still people who were following those beliefs, scriptures, at his time, or did he convert all of India?</p> | |||
<p>Prabhupāda: Yes. Lord Buddha was patronized by the then emperor, Ashoka. And anything patronized by the state, it becomes very popular. Yad yad ācarati śreṣṭhaḥ lokas tad anuvartate ([[Vanisource:BG 3.21 (1972)|BG 3.21]]). So Lord Buddha converted Ashoka, Emperor Ashoka, to this religion. Therefore whole India became Buddhist. And later on, when Buddhism was driven out of India, the Jainism and similar other religious principles became visible. Ahiṁsā paramo dharmaḥ. Lord Buddha... Ahiṁsā paramo dharmaḥ is also Vedic religion, but they stressed especially on ahiṁsā.</p> | |||
</div> | |||
</div> | |||
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2> | |||
</div> | |||
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3> | |||
</div> | |||
< | <div id="RoomConversationJanuary211977Bhuvanesvara_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="38" link="Room Conversation -- January 21, 1977, Bhuvanesvara" link_text="Room Conversation -- January 21, 1977, Bhuvanesvara"> | ||
<div class="heading">This religion, that religion, Jainism, Sikhism, this "ism," no nothing. Simply bogus propaganda. | |||
</div> | |||
<span class="link">[[Vanisource:Room Conversation -- January 21, 1977, Bhuvanesvara|Room Conversation -- January 21, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Gargamuni: In libraries they have no budget for religious books. They only want technical books.</p> | |||
<p>Rāmeśvara: They're not interested in religion.</p> | |||
<p>Gargamuni: But because our books are printed so nicely and coming from America, and they are seeing the foreign sādhus, oh, they become so, "Oh, yes, we must take." But actually they have no budget for any religious books.</p> | |||
<p>Prabhupāda: That is good. The so-called religious books, they're presenting—all bogus hodge-podge. (laughter) Humbug imagination, that's all. There is no fact. Just like Ramakrishna Mission. What religion they have got? Anyone? This religion, that religion, Jainism, Sikhism, this "ism," no nothing. Simply bogus propaganda.</p> | |||
</div> | |||
</div> | |||
</div> |
Latest revision as of 21:59, 17 May 2018
Srimad-Bhagavatam
SB Canto 5
Lectures
Bhagavad-gita As It Is Lectures
So anyway, here the point is that in any religion there is a conception of worshiping God or symbol of God. Even in Jain philosophy they also worship Mahāvīra. In Buddha philosophy they worship Lord Buddha. In India there is Jainism. That is almost like Buddhism. They have got also exactly the same process of worship. Temples they have got. Big, nice, costly temples they have got. And they come to see, visit the temple, offer their worshipful offerings, flowers, fruits, everything. Same thing.
Srimad-Bhagavatam Lectures
It is not possible nowadays to imitate Ṛṣabhadeva. Just like the Jains, they imitate that. What their imitation...? Not a single Jain up till now has become perfectly in the renounced order of life. So they say so. It was imitated by one king in the South India, and he is the originator, propounder of the Jainism. They say. But you cannot imitate Ṛṣabhadeva. That is not possible in this age. Better try to follow the instruction of Caitanya Mahāprabhu and Kṛṣṇa. Your life will be perfect.
Mālatī: (break) ...that Lord Buddha, he adopted a new type of religion, but those who were strict followers of Vedas, they would not accept him. Does that mean that there were still people who were following those beliefs, scriptures, at his time, or did he convert all of India?
Prabhupāda: Yes. Lord Buddha was patronized by the then emperor, Ashoka. And anything patronized by the state, it becomes very popular. Yad yad ācarati śreṣṭhaḥ lokas tad anuvartate (BG 3.21). So Lord Buddha converted Ashoka, Emperor Ashoka, to this religion. Therefore whole India became Buddhist. And later on, when Buddhism was driven out of India, the Jainism and similar other religious principles became visible. Ahiṁsā paramo dharmaḥ. Lord Buddha... Ahiṁsā paramo dharmaḥ is also Vedic religion, but they stressed especially on ahiṁsā.
Conversations and Morning Walks
1977 Conversations and Morning Walks
Gargamuni: In libraries they have no budget for religious books. They only want technical books.
Rāmeśvara: They're not interested in religion.
Gargamuni: But because our books are printed so nicely and coming from America, and they are seeing the foreign sādhus, oh, they become so, "Oh, yes, we must take." But actually they have no budget for any religious books.
Prabhupāda: That is good. The so-called religious books, they're presenting—all bogus hodge-podge. (laughter) Humbug imagination, that's all. There is no fact. Just like Ramakrishna Mission. What religion they have got? Anyone? This religion, that religion, Jainism, Sikhism, this "ism," no nothing. Simply bogus propaganda.