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Jainism: Difference between revisions

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[[Category:Jainism|1]]
[[Category:This Ism or That Ism]]
</div>
 
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
== Srimad-Bhagavatam ==
</div>
 
<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
=== SB Canto 5 ===
</div>
 
<div id="SB56Summary_0" class="quote" parent="SB_Canto_5" book="SB" index="138" link="SB 5.6 Summary" link_text="SB 5.6 Summary">
<span class="SB-statistics">'''[[Vanisource:SB 5.6 Summary|SB 5.6 Summary]]:''' The pastimes of Lord Ṛṣabhadeva as a liberated soul were known by the King of Koṅka, Veṅka and Kuṭaka. This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism. Lord Ṛṣabhadeva set forth the principles of religion that can free one from material bondage, and He put an end to all kinds of atheistic activities.</span>
<div class="heading">This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism.
 
</div>
== Lectures ==
<span class="link">[[Vanisource:SB 5.6 Summary|SB 5.6 Summary]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The pastimes of Lord Ṛṣabhadeva as a liberated soul were known by the King of Koṅka, Veṅka and Kuṭaka. This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism. Lord Ṛṣabhadeva set forth the principles of religion that can free one from material bondage, and He put an end to all kinds of atheistic activities.</p>
 
</div>
=== Bhagavad-gita As It Is Lectures ===
</div>
 
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
<span class="q_heading">'''In India there is Jainism. That is almost like Buddhism. They have got also exactly the same process of worship.'''</span>
</div>
 
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
<span class="LEC-statistics">'''[[Vanisource:Lecture on BG 4.7 -- Montreal, June 13, 1968|Lecture on BG 4.7 -- Montreal, June 13, 1968]]:''' So anyway, here the point is that in any religion there is a conception of worshiping God or symbol of God. Even in Jain philosophy they also worship Mahāvīra. In Buddha philosophy they worship Lord Buddha. In India there is Jainism. That is almost like Buddhism. They have got also exactly the same process of worship. Temples they have got. Big, nice, costly temples they have got. And they come to see, visit the temple, offer their worshipful offerings, flowers, fruits, everything. Same thing.</span>
</div>
 
<div id="LectureonBG47MontrealJune131968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="144" link="Lecture on BG 4.7 -- Montreal, June 13, 1968" link_text="Lecture on BG 4.7 -- Montreal, June 13, 1968">
=== Srimad-Bhagavatam Lectures ===
<div class="heading">In India there is Jainism. That is almost like Buddhism. They have got also exactly the same process of worship.
 
</div>
<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 1.2.6 -- Calcutta, February 23, 1972|Lecture on SB 1.2.6 -- Calcutta, February 23, 1972]]:'''
<span class="link">[[Vanisource:Lecture on BG 4.7 -- Montreal, June 13, 1968|Lecture on BG 4.7 -- Montreal, June 13, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So anyway, here the point is that in any religion there is a conception of worshiping God or symbol of God. Even in Jain philosophy they also worship Mahāvīra. In Buddha philosophy they worship Lord Buddha. In India there is Jainism. That is almost like Buddhism. They have got also exactly the same process of worship. Temples they have got. Big, nice, costly temples they have got. And they come to see, visit the temple, offer their worshipful offerings, flowers, fruits, everything. Same thing.</p>
 
</div>
Prabhupada: ...The whole summary is that this human form of life is very, very important, and it is meant for developing Kṛṣṇa consciousness. If you neglect this business and simply engage for sense gratification, that is spoiling time. Śrama eva hi kevalam [SB 1.2.8].
</div>
 
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
Guest (1): Another point also, this Jainism... [break]
</div>
 
<div id="LectureonSB5530VrndavanaNovember171976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="561" link="Lecture on SB 5.5.30 -- Vrndavana, November 17, 1976" link_text="Lecture on SB 5.5.30 -- Vrndavana, November 17, 1976">
Prabhupāda: ...with the body? The body's already in trouble.</span>
<div class="heading">It was imitated by one king in the South India, and he is the originator, propounder of the Jainism.
 
</div>
<span class="q_heading">'''It was imitated by one king in the South India, and he is the originator, propounder of the Jainism.'''</span>
<span class="link">[[Vanisource:Lecture on SB 5.5.30 -- Vrndavana, November 17, 1976|Lecture on SB 5.5.30 -- Vrndavana, November 17, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is not possible nowadays to imitate Ṛṣabhadeva. Just like the Jains, they imitate that. What their imitation...? Not a single Jain up till now has become perfectly in the renounced order of life. So they say so. It was imitated by one king in the South India, and he is the originator, propounder of the Jainism. They say. But you cannot imitate Ṛṣabhadeva. That is not possible in this age. Better try to follow the instruction of Caitanya Mahāprabhu and Kṛṣṇa. Your life will be perfect.</p>
 
</div>
<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 5.5.30 -- Vrndavana, November 17, 1976|Lecture on SB 5.5.30 -- Vrndavana, November 17, 1976]]:''' It is not possible nowadays to imitate Ṛṣabhadeva. Just like the Jains, they imitate that. What their imitation...? Not a single Jain up till now has become perfectly in the renounced order of life. So they say so. It was imitated by one king in the South India, and he is the originator, propounder of the Jainism. They say. But you cannot imitate Ṛṣabhadeva. That is not possible in this age. Better try to follow the instruction of Caitanya Mahāprabhu and Kṛṣṇa. Your life will be perfect.</span>
</div>
 
<div id="LectureonSB6140SuratDecember221970_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="665" link="Lecture on SB 6.1.40 -- Surat, December 22, 1970" link_text="Lecture on SB 6.1.40 -- Surat, December 22, 1970">
<span class="q_heading">'''Therefore whole India became Buddhist. And later on, when Buddhism was driven out of India, the Jainism and similar other religious principles became visible.'''</span>
<div class="heading">Therefore whole India became Buddhist. And later on, when Buddhism was driven out of India, the Jainism and similar other religious principles became visible.
 
</div>
<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 6.1.40 -- Surat, December 22, 1970|Lecture on SB 6.1.40 -- Surat, December 22, 1970]]:'''
<span class="link">[[Vanisource:Lecture on SB 6.1.40 -- Surat, December 22, 1970|Lecture on SB 6.1.40 -- Surat, December 22, 1970]]: </span><div class="text"><p style="display: inline;">Mālatī: (break) ...that Lord Buddha, he adopted a new type of religion, but those who were strict followers of Vedas, they would not accept him. Does that mean that there were still people who were following those beliefs, scriptures, at his time, or did he convert all of India?</p>
 
<p>Prabhupāda: Yes. Lord Buddha was patronized by the then emperor, Ashoka. And anything patronized by the state, it becomes very popular. Yad yad ācarati śreṣṭhaḥ lokas tad anuvartate ([[Vanisource:BG 3.21 (1972)|BG 3.21]]). So Lord Buddha converted Ashoka, Emperor Ashoka, to this religion. Therefore whole India became Buddhist. And later on, when Buddhism was driven out of India, the Jainism and similar other religious principles became visible. Ahiṁsā paramo dharmaḥ. Lord Buddha... Ahiṁsā paramo dharmaḥ is also Vedic religion, but they stressed especially on ahiṁsā.</p>
Mālatī: [break] ...that Lord Buddha, he adopted a new type of religion, but those who were strict followers of Vedas, they would not accept him. Does that mean that there were still people who were following those beliefs, scriptures, at his time, or did he convert all of India?
</div>
 
</div>
Prabhupāda: Yes. Lord Buddha was patronized by the then emperor, Ashoka. And anything patronized by the state, it becomes very popular. Yad yad ācarati śreṣṭhaḥ lokas tad anuvartate [Bg. 3.21]. So Lord Buddha converted Ashoka, Emperor Ashoka, to this religion. Therefore whole India became Buddhist. And later on, when Buddhism was driven out of India, the Jainism and similar other religious principles became visible. Ahiṁsā paramo dharmaḥ. Lord Buddha... Ahiṁsā paramo dharmaḥ is also Vedic religion, but they stressed especially on ahiṁsā.</span>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
 
</div>
<span class="q_heading">'''This religion, that religion, Jainism, Sikhism, this "ism," no nothing. Simply bogus propaganda.'''</span>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
 
</div>
<span class="CON-statistics">'''[[Vanisource:Room Conversation -- January 21, 1977, Bhuvanesvara|Room Conversation -- January 21, 1977, Bhuvanesvara]]:'''
<div id="RoomConversationJanuary211977Bhuvanesvara_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="38" link="Room Conversation -- January 21, 1977, Bhuvanesvara" link_text="Room Conversation -- January 21, 1977, Bhuvanesvara">
 
<div class="heading">This religion, that religion, Jainism, Sikhism, this "ism," no nothing. Simply bogus propaganda.
Gargamuni: In libraries they have no budget for religious books. They only want technical books.
</div>
 
<span class="link">[[Vanisource:Room Conversation -- January 21, 1977, Bhuvanesvara|Room Conversation -- January 21, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Gargamuni: In libraries they have no budget for religious books. They only want technical books.</p>
Rāmeśvara: They're not interested in religion.
<p>Rāmeśvara: They're not interested in religion.</p>
 
<p>Gargamuni: But because our books are printed so nicely and coming from America, and they are seeing the foreign sādhus, oh, they become so, "Oh, yes, we must take." But actually they have no budget for any religious books.</p>
Gargamuni: But because our books are printed so nicely and coming from America, and they are seeing the foreign sādhus, oh, they become so, "Oh, yes, we must take." But actually they have no budget for any religious books.
<p>Prabhupāda: That is good. The so-called religious books, they're presenting—all bogus hodge-podge. (laughter) Humbug imagination, that's all. There is no fact. Just like Ramakrishna Mission. What religion they have got? Anyone? This religion, that religion, Jainism, Sikhism, this "ism," no nothing. Simply bogus propaganda.</p>
 
</div>
Prabhupāda: That is good. The so-called religious books, they're presenting—all bogus hodge-podge. (laughter) Humbug imagination, that's all. There is no fact. Just like Ramakrishna Mission. What religion they have got? Anyone? This religion, that religion, Jainism, Sikhism, this "ism," no nothing. Simply bogus propaganda.</span>
</div>
</div>

Latest revision as of 21:59, 17 May 2018

Srimad-Bhagavatam

SB Canto 5

This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism.
SB 5.6 Summary:

The pastimes of Lord Ṛṣabhadeva as a liberated soul were known by the King of Koṅka, Veṅka and Kuṭaka. This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism. Lord Ṛṣabhadeva set forth the principles of religion that can free one from material bondage, and He put an end to all kinds of atheistic activities.

Lectures

Bhagavad-gita As It Is Lectures

In India there is Jainism. That is almost like Buddhism. They have got also exactly the same process of worship.
Lecture on BG 4.7 -- Montreal, June 13, 1968:

So anyway, here the point is that in any religion there is a conception of worshiping God or symbol of God. Even in Jain philosophy they also worship Mahāvīra. In Buddha philosophy they worship Lord Buddha. In India there is Jainism. That is almost like Buddhism. They have got also exactly the same process of worship. Temples they have got. Big, nice, costly temples they have got. And they come to see, visit the temple, offer their worshipful offerings, flowers, fruits, everything. Same thing.

Srimad-Bhagavatam Lectures

It was imitated by one king in the South India, and he is the originator, propounder of the Jainism.
Lecture on SB 5.5.30 -- Vrndavana, November 17, 1976:

It is not possible nowadays to imitate Ṛṣabhadeva. Just like the Jains, they imitate that. What their imitation...? Not a single Jain up till now has become perfectly in the renounced order of life. So they say so. It was imitated by one king in the South India, and he is the originator, propounder of the Jainism. They say. But you cannot imitate Ṛṣabhadeva. That is not possible in this age. Better try to follow the instruction of Caitanya Mahāprabhu and Kṛṣṇa. Your life will be perfect.

Therefore whole India became Buddhist. And later on, when Buddhism was driven out of India, the Jainism and similar other religious principles became visible.
Lecture on SB 6.1.40 -- Surat, December 22, 1970:

Mālatī: (break) ...that Lord Buddha, he adopted a new type of religion, but those who were strict followers of Vedas, they would not accept him. Does that mean that there were still people who were following those beliefs, scriptures, at his time, or did he convert all of India?

Prabhupāda: Yes. Lord Buddha was patronized by the then emperor, Ashoka. And anything patronized by the state, it becomes very popular. Yad yad ācarati śreṣṭhaḥ lokas tad anuvartate (BG 3.21). So Lord Buddha converted Ashoka, Emperor Ashoka, to this religion. Therefore whole India became Buddhist. And later on, when Buddhism was driven out of India, the Jainism and similar other religious principles became visible. Ahiṁsā paramo dharmaḥ. Lord Buddha... Ahiṁsā paramo dharmaḥ is also Vedic religion, but they stressed especially on ahiṁsā.

Conversations and Morning Walks

1977 Conversations and Morning Walks

This religion, that religion, Jainism, Sikhism, this "ism," no nothing. Simply bogus propaganda.
Room Conversation -- January 21, 1977, Bhuvanesvara:

Gargamuni: In libraries they have no budget for religious books. They only want technical books.

Rāmeśvara: They're not interested in religion.

Gargamuni: But because our books are printed so nicely and coming from America, and they are seeing the foreign sādhus, oh, they become so, "Oh, yes, we must take." But actually they have no budget for any religious books.

Prabhupāda: That is good. The so-called religious books, they're presenting—all bogus hodge-podge. (laughter) Humbug imagination, that's all. There is no fact. Just like Ramakrishna Mission. What religion they have got? Anyone? This religion, that religion, Jainism, Sikhism, this "ism," no nothing. Simply bogus propaganda.