Now, so far this material creation is concerned, it is said here that "By His material potency, He manifests this material world and unlimited universes within the material world." So nobody should think that the material world has come out of nothing, out of void. No. This is confirmed in all Vedic literature and especially in the Brahma-saṁhitā, and in the Bhagavad-gītā also it is stated, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). So material nature is not independent. It is a misunderstanding, a wrong conception, that matter is working out of its own accord. Matter has no power to work. It is a jaḍa-rūpā. Jaḍa-rūpā means it has no moving capacity or, what is called, initiative. Matter has no initiative. Therefore matter cannot manifest in such a way without the direction of the Supreme Lord. Māyā-dvāre sṛje teṅho brahmāṇḍera gaṇa. Actually, it is His direction, but material potency is help only.
Jada-rupa means: Difference between revisions
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<div class="heading">Jaḍa-rūpā means it has no moving capacity or, what is called, initiative. Matter has no initiative. | <div class="heading">Jaḍa-rūpā means it has no moving capacity or, what is called, initiative. Matter has no initiative. | ||
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<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.255-281 -- New York, December 17, 1966|Lecture on CC Madhya-lila 20.255-281 -- New York, December 17, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, so far this material creation is concerned, it is said here that "By His material potency, He manifests this material world and unlimited universes within the material world." So nobody should think that the material world has come out of nothing, out of void. No. This is confirmed in all Vedic literature and especially in the Brahma-saṁhitā, and in the Bhagavad-gītā also it is stated, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10|BG 9.10]]). So material nature is not independent. It is a misunderstanding, a wrong conception, that matter is working out of its own accord. Matter has no power to work. It is a jaḍa-rūpā. Jaḍa-rūpā means it has no moving capacity or, what is called, initiative. Matter has no initiative. Therefore matter cannot manifest in such a way without the direction of the Supreme Lord. Māyā-dvāre sṛje teṅho brahmāṇḍera gaṇa. Actually, it is His direction, but material potency is help only.</p> | <span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.255-281 -- New York, December 17, 1966|Lecture on CC Madhya-lila 20.255-281 -- New York, December 17, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, so far this material creation is concerned, it is said here that "By His material potency, He manifests this material world and unlimited universes within the material world." So nobody should think that the material world has come out of nothing, out of void. No. This is confirmed in all Vedic literature and especially in the Brahma-saṁhitā, and in the Bhagavad-gītā also it is stated, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10 (1972)|BG 9.10]]). So material nature is not independent. It is a misunderstanding, a wrong conception, that matter is working out of its own accord. Matter has no power to work. It is a jaḍa-rūpā. Jaḍa-rūpā means it has no moving capacity or, what is called, initiative. Matter has no initiative. Therefore matter cannot manifest in such a way without the direction of the Supreme Lord. Māyā-dvāre sṛje teṅho brahmāṇḍera gaṇa. Actually, it is His direction, but material potency is help only.</p> | ||
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Latest revision as of 21:54, 17 May 2018
Lectures
Sri Caitanya-caritamrta Lectures
Jaḍa-rūpā means it has no moving capacity or, what is called, initiative. Matter has no initiative.
Lecture on CC Madhya-lila 20.255-281 -- New York, December 17, 1966: