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It is the etiquette: Difference between revisions

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[[Category:Etiquette]]</div>
[[Category:Etiquette|2]]
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya648_0" class="quote" parent="CC_Madhya-lila" book="CC" index="1019" link="CC Madhya 6.48" link_text="CC Madhya 6.48">
<div id="CCMadhya648_0" class="quote" parent="CC_Madhya-lila" book="CC" index="1019" link="CC Madhya 6.48" link_text="CC Madhya 6.48">
<div class="heading">It is the etiquette among sannyāsīs, those on the fourth platform of spiritual life, to offer respects by saying oṁ namo nārāyaṇāya (“I offer my respectful obeisances unto Nārāyaṇa”). This greeting is used especially by Māyāvādī sannyāsīs.</div>
<div class="heading">It is the etiquette among sannyāsīs, those on the fourth platform of spiritual life, to offer respects by saying oṁ namo nārāyaṇāya (“I offer my respectful obeisances unto Nārāyaṇa”). This greeting is used especially by Māyāvādī sannyāsīs.
<span class="link">[[Vanisource:CC Madhya 6.48|CC Madhya 6.48, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Offering his obeisances to Caitanya Mahāprabhu, Sārvabhauma Bhaṭṭācārya said, "Namo nārāyaṇāya" (“I offer my obeisances to Nārāyaṇa”).</p>
</div>
<p>In return, Caitanya Mahāprabhu said, "Kṛṣṇe matir astu" (“Let your attention be on Kṛṣṇa”).</p></div>
<span class="link">[[Vanisource:CC Madhya 6.48|CC Madhya 6.48, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Offering his obeisances to Caitanya Mahāprabhu, Sārvabhauma Bhaṭṭācārya said, "Namo nārāyaṇāya" ("I offer my obeisances to Nārāyaṇa").</p>
<div class="purport text"><p>It is the etiquette among sannyāsīs, those on the fourth platform of spiritual life, to offer respects by saying oṁ namo nārāyaṇāya (“I offer my respectful obeisances unto Nārāyaṇa”). This greeting is used especially by Māyāvādī sannyāsīs. According to the smṛti scriptures, a sannyāsī should not expect anything from anyone, nor should he consider himself identical with the Supreme Personality of Godhead. Vaiṣṇava sannyāsīs never think of themselves as being one with the Lord; they always consider themselves eternal servants of Kṛṣṇa, and they want to see everyone in the world become Kṛṣṇa conscious. For this reason, a Vaiṣṇava sannyāsī always offers his blessings to everyone, saying kṛṣṇe matir astu (“May you become Kṛṣṇa conscious”).</p></div>
<p>In return, Caitanya Mahāprabhu said, "Kṛṣṇe matir astu" ("Let your attention be on Kṛṣṇa").</p>
</div></div>
</div>
<div class="purport text"><p>It is the etiquette among sannyāsīs, those on the fourth platform of spiritual life, to offer respects by saying oṁ namo nārāyaṇāya ("I offer my respectful obeisances unto Nārāyaṇa"). This greeting is used especially by Māyāvādī sannyāsīs. According to the smṛti scriptures, a sannyāsī should not expect anything from anyone, nor should he consider himself identical with the Supreme Personality of Godhead. Vaiṣṇava sannyāsīs never think of themselves as being one with the Lord; they always consider themselves eternal servants of Kṛṣṇa, and they want to see everyone in the world become Kṛṣṇa conscious. For this reason, a Vaiṣṇava sannyāsī always offers his blessings to everyone, saying kṛṣṇe matir astu ("May you become Kṛṣṇa conscious").</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB112LondonAugust171971_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="8" link="Lecture on SB 1.1.2 -- London, August 17, 1971" link_text="Lecture on SB 1.1.2 -- London, August 17, 1971">
<div class="heading">It is the etiquette, it is the duty, to offer respect to the respectable persons.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.1.2 -- London, August 17, 1971|Lecture on SB 1.1.2 -- London, August 17, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa has got assistants. And 330,000,000 assistants within one universe, and there are innumerable universes. And each and every universe, there must be similarly 330,000,000's or like that. They are called demigods. Demigods means exactly under the position of God. Just like here there is governor. Immediately under him there are secretaries. Similarly these demigods, they are different officers, secretaries, directors under God. We don't deny the existence of demigod, but we don't worship that he is God. We worship, we give him all respect. Just like if the queen's secretary comes here, we shall give him all respect because he's queen's secretary. But we'll never accept that he is king. No. That is not possible. That is sane. It is not that... We Vaiṣṇavas, we are prepared to offer respect even to the ant, and why not to the secretary? When we offer to a big officer, it is not that we are flattering. It is the etiquette, it is the duty, to offer respect to the respectable persons.</p>
</div>
</div>
<div id="LectureonSB122LondonAugust101971_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="19" link="Lecture on SB 1.2.2 -- London, August 10, 1971" link_text="Lecture on SB 1.2.2 -- London, August 10, 1971">
<span class="link">[[Vanisource:Lecture on SB 1.2.2 -- London, August 10, 1971|Lecture on SB 1.2.2 -- London, August 10, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Sūta Gosvāmī, who is a disciple of Śukadeva Gosvāmī... Śukadeva Gosvāmī is his spiritual master. Therefore it is the etiquette, before speaking anything, the disciple should first of all offer respect to the spiritual master.</p>
</div>
</div>
<div id="LectureonSB1716VrndavanaSeptember141976_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="173" link="Lecture on SB 1.7.16 -- Vrndavana, September 14, 1976" link_text="Lecture on SB 1.7.16 -- Vrndavana, September 14, 1976">
<div class="heading">How the servant can order the master? It is not the etiquette.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.16 -- Vrndavana, September 14, 1976|Lecture on SB 1.7.16 -- Vrndavana, September 14, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa is described as acyuta. When Arjuna was asking Kṛṣṇa to move his chariot, so he addressed Him as Acyuta. Senayor ubhayor madhye rathaṁ sthāpaya me acyuta ([[Vanisource:BG 1.21-22 (1972)|BG 1.21]]). Why Acyuta? Because Kṛṣṇa is the Supreme Lord and Arjuna is living being, entity. Arjuna is servant and Kṛṣṇa is the master. Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). How the servant can order the master? It is not the etiquette, neither it is possible. Therefore Arjuna reminded Kṛṣṇa, "Acyuta, my dear friend, You are Acyuta, never fallible. You promised that You shall drive my chariot. So now because You are my driver, I'm asking You to follow my orders. Don't be sorry.</p>
</div>
</div>
<div id="LectureonSB7916MayapurFebruary231976_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="823" link="Lecture on SB 7.9.16 -- Mayapur, February 23, 1976" link_text="Lecture on SB 7.9.16 -- Mayapur, February 23, 1976">
<div class="heading">People also think that "It is the etiquette. Let me do that.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.9.16 -- Mayapur, February 23, 1976|Lecture on SB 7.9.16 -- Mayapur, February 23, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhakti-yoga is very simple. Therefore, somehow or other, if somebody comes into the temple, and even by imitating one offers obeisances... We have seen so many people. Our devotees are offering obeisances. They also think that "It is the etiquette. Let me do that," by association. Therefore it is recommended, sādhu-saṅga ([[Vanisource:CC Madhya 22.83|CC Madhya 22.83]]). Sādhu-saṅga. Simply by association, one can be delivered. Saṁsāra-cakra-kadanāt. It is so nice thing.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwithwriterSandyNixonJuly131975Philadelphia_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="141" link="Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia" link_text="Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia">
<div class="heading">It is the etiquette. If the government man comes, you should respect him as government.
</div>
<span class="link">[[Vanisource:Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia|Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia]]: </span><div class="text"><p style="display: inline;">Woman: You have said that you are very small and that you are not God, and yet it appears to me as an outsider that the devotees treat you as if you were God.</p>
<p>Prabhupāda: Yes, that is devotee's duty. Just like a government officer. Personally he is not very important, but so long he executes government order, he should be respected as government. That is the way. Even a ordinary policeman comes, you have to respect him because he is government man. But that does not mean he is government. He is respected. Sākṣād-dharitvena samasta-śāstrair uktas tathā bhāvyata eva sadbhiḥ **. If that man thinks that "I have become government. People are respecting me," then he is foolish. So... But it is the etiquette. If the government man comes, you should respect him as government.</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
</div>
<div id="LettertoJohnMilnerBombay24March1971_0" class="quote" parent="1971_Correspondence" book="Let" index="113" link="Letter to John Milner -- Bombay 24 March, 1971" link_text="Letter to John Milner -- Bombay 24 March, 1971">
<span class="link">[[Vanisource:Letter to John Milner -- Bombay 24 March, 1971|Letter to John Milner -- Bombay 24 March, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So far as your taking initiation from Brahmananda Maharaja, I have no objection, but it is the etiquette that in the presence of one's Spiritual Master, one does not accept disciples.</p>
</div>
</div>
</div>

Latest revision as of 21:32, 17 May 2018

Sri Caitanya-caritamrta

CC Madhya-lila

It is the etiquette among sannyāsīs, those on the fourth platform of spiritual life, to offer respects by saying oṁ namo nārāyaṇāya (“I offer my respectful obeisances unto Nārāyaṇa”). This greeting is used especially by Māyāvādī sannyāsīs.
CC Madhya 6.48, Translation and Purport:

Offering his obeisances to Caitanya Mahāprabhu, Sārvabhauma Bhaṭṭācārya said, "Namo nārāyaṇāya" ("I offer my obeisances to Nārāyaṇa").

In return, Caitanya Mahāprabhu said, "Kṛṣṇe matir astu" ("Let your attention be on Kṛṣṇa").

It is the etiquette among sannyāsīs, those on the fourth platform of spiritual life, to offer respects by saying oṁ namo nārāyaṇāya ("I offer my respectful obeisances unto Nārāyaṇa"). This greeting is used especially by Māyāvādī sannyāsīs. According to the smṛti scriptures, a sannyāsī should not expect anything from anyone, nor should he consider himself identical with the Supreme Personality of Godhead. Vaiṣṇava sannyāsīs never think of themselves as being one with the Lord; they always consider themselves eternal servants of Kṛṣṇa, and they want to see everyone in the world become Kṛṣṇa conscious. For this reason, a Vaiṣṇava sannyāsī always offers his blessings to everyone, saying kṛṣṇe matir astu ("May you become Kṛṣṇa conscious").

Lectures

Srimad-Bhagavatam Lectures

It is the etiquette, it is the duty, to offer respect to the respectable persons.
Lecture on SB 1.1.2 -- London, August 17, 1971:

Kṛṣṇa has got assistants. And 330,000,000 assistants within one universe, and there are innumerable universes. And each and every universe, there must be similarly 330,000,000's or like that. They are called demigods. Demigods means exactly under the position of God. Just like here there is governor. Immediately under him there are secretaries. Similarly these demigods, they are different officers, secretaries, directors under God. We don't deny the existence of demigod, but we don't worship that he is God. We worship, we give him all respect. Just like if the queen's secretary comes here, we shall give him all respect because he's queen's secretary. But we'll never accept that he is king. No. That is not possible. That is sane. It is not that... We Vaiṣṇavas, we are prepared to offer respect even to the ant, and why not to the secretary? When we offer to a big officer, it is not that we are flattering. It is the etiquette, it is the duty, to offer respect to the respectable persons.

Lecture on SB 1.2.2 -- London, August 10, 1971:

So Sūta Gosvāmī, who is a disciple of Śukadeva Gosvāmī... Śukadeva Gosvāmī is his spiritual master. Therefore it is the etiquette, before speaking anything, the disciple should first of all offer respect to the spiritual master.

How the servant can order the master? It is not the etiquette.
Lecture on SB 1.7.16 -- Vrndavana, September 14, 1976:

Kṛṣṇa is described as acyuta. When Arjuna was asking Kṛṣṇa to move his chariot, so he addressed Him as Acyuta. Senayor ubhayor madhye rathaṁ sthāpaya me acyuta (BG 1.21). Why Acyuta? Because Kṛṣṇa is the Supreme Lord and Arjuna is living being, entity. Arjuna is servant and Kṛṣṇa is the master. Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). How the servant can order the master? It is not the etiquette, neither it is possible. Therefore Arjuna reminded Kṛṣṇa, "Acyuta, my dear friend, You are Acyuta, never fallible. You promised that You shall drive my chariot. So now because You are my driver, I'm asking You to follow my orders. Don't be sorry.

People also think that "It is the etiquette. Let me do that.
Lecture on SB 7.9.16 -- Mayapur, February 23, 1976:

Bhakti-yoga is very simple. Therefore, somehow or other, if somebody comes into the temple, and even by imitating one offers obeisances... We have seen so many people. Our devotees are offering obeisances. They also think that "It is the etiquette. Let me do that," by association. Therefore it is recommended, sādhu-saṅga (CC Madhya 22.83). Sādhu-saṅga. Simply by association, one can be delivered. Saṁsāra-cakra-kadanāt. It is so nice thing.

Conversations and Morning Walks

1975 Conversations and Morning Walks

It is the etiquette. If the government man comes, you should respect him as government.
Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Woman: You have said that you are very small and that you are not God, and yet it appears to me as an outsider that the devotees treat you as if you were God.

Prabhupāda: Yes, that is devotee's duty. Just like a government officer. Personally he is not very important, but so long he executes government order, he should be respected as government. That is the way. Even a ordinary policeman comes, you have to respect him because he is government man. But that does not mean he is government. He is respected. Sākṣād-dharitvena samasta-śāstrair uktas tathā bhāvyata eva sadbhiḥ **. If that man thinks that "I have become government. People are respecting me," then he is foolish. So... But it is the etiquette. If the government man comes, you should respect him as government.

Correspondence

1971 Correspondence

Letter to John Milner -- Bombay 24 March, 1971:

So far as your taking initiation from Brahmananda Maharaja, I have no objection, but it is the etiquette that in the presence of one's Spiritual Master, one does not accept disciples.