|
|
Line 3: |
Line 3: |
| {{terms|"interim"}} | | {{terms|"interim"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|MadhuGopaldas}} | | {{compiler|MadhuGopaldas|Visnu Murti}} |
| {{complete|ALL}} | | {{complete|ALL}} |
| {{first|08Feb10}} | | {{first|08Feb10}} |
| {{last|08Feb10}} | | {{last|10Apr10}} |
| {{totals_by_section|BG=1|SB=6|CC=0|OB=0|Lec=4|Con=1|Let=1}} | | {{totals_by_section|BG=1|SB=6|CC=0|OB=0|Lec=4|Con=1|Let=1}} |
| {{total|13}} | | {{total|13}} |
| {{toc right}} | | {{toc right}} |
| [[Category:Interim]] | | [[Category:Interim|1]] |
| </div> | | </div> |
| <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | | <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> |
Line 17: |
Line 17: |
| </div> | | </div> |
| <div id="BG228_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="67" link="BG 2.28" link_text="BG 2.28"> | | <div id="BG228_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="67" link="BG 2.28" link_text="BG 2.28"> |
| <span class="link">[[Vanisource:BG 2.28|BG 2.28, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?</p> | | <span class="link">[[Vanisource:BG 2.28 (1972)|BG 2.28, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?</p> |
| </div> | | </div> |
| </div> | | </div> |
Line 67: |
Line 67: |
| </div> | | </div> |
| <div id="LectureonBG22738LosAngelesDecember111968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="94" link="Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968" link_text="Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968"> | | <div id="LectureonBG22738LosAngelesDecember111968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="94" link="Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968" link_text="Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968"> |
| <span class="link">[[Vanisource:Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968|Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968]]: </span><div class="text"><p style="display: inline;">28: "All created beings are unmanifest in their beginnings, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation ([[Vanisource:BG 2.28|BG 2.28]])?" 29.</p> | | <span class="link">[[Vanisource:Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968|Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Devotee reading Translation "All created beings are unmanifest in their beginnings, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation ([[Vanisource:BG 2.28 (1972)|BG 2.28]])?" </p> |
| <p>Prabhupāda: This another theory, that voidism, that before our, this manifested life, there was void, and after this manifestation is over, still there will be void. Because according to voidism, everything is manifested originally void. So Kṛṣṇa puts forward this argument that before this manifested form of life there was void, and after this manifested life, there will be void, according to the void philosophy. Then where is the cause of lamentation? There is no cause of lamentation. It was void and it is going to be void. So where is the cause of lamentation? But actually that is... Originally, it was not void. That is a Bhagavad-gītā and Vaiṣṇava theory.</p> | | <p>Prabhupāda: This another theory, that voidism, that before our, this manifested life, there was void, and after this manifestation is over, still there will be void. Because according to voidism, everything is manifested originally void. So Kṛṣṇa puts forward this argument that before this manifested form of life there was void, and after this manifested life, there will be void, according to the void philosophy. Then where is the cause of lamentation? There is no cause of lamentation. It was void and it is going to be void. So where is the cause of lamentation? But actually that is... Originally, it was not void. That is a Bhagavad-gītā and Vaiṣṇava theory.</p> |
| </div> | | </div> |
Line 77: |
Line 77: |
| :avyakta-nidhanāny eva | | :avyakta-nidhanāny eva |
| :tatra kā paridevanā | | :tatra kā paridevanā |
| :([[Vanisource:BG 2.28|BG 2.28]]) | | :([[Vanisource:BG 2.28 (1972)|BG 2.28]]) |
| <p>"All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation?"</p> | | <p>"All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation?"</p> |
| <p>Prabhupāda: ...believing in the existence of soul. So soul is eternal. So there is nothing, no cause for lamentation, because soul will remain. Even the body is destroyed, there is no cause for lamentation. And those who do not believe that "There is no soul; everything was void in the beginning,..." So in the beginning there was void and in the middle it is manifested. Then again it is void. So void to void, where there is lamentation? This is the argument Kṛṣṇa is giving. Both ways you cannot lament.</p> | | <p>Prabhupāda: ...believing in the existence of soul. So soul is eternal. So there is nothing, no cause for lamentation, because soul will remain. Even the body is destroyed, there is no cause for lamentation. And those who do not believe that "There is no soul; everything was void in the beginning,..." So in the beginning there was void and in the middle it is manifested. Then again it is void. So void to void, where there is lamentation? This is the argument Kṛṣṇa is giving. Both ways you cannot lament.</p> |
Line 85: |
Line 85: |
| <span class="link">[[Vanisource:Lecture on BG 5.17-25 -- Los Angeles, February 8, 1969|Lecture on BG 5.17-25 -- Los Angeles, February 8, 1969]]: </span><div class="text"><p style="display: inline;">Madhudviṣa: Prabhupāda, when the living entity, when the jīva leaves the body at death, is there any interim period before it takes up another body or does it happen immediately?</p> | | <span class="link">[[Vanisource:Lecture on BG 5.17-25 -- Los Angeles, February 8, 1969|Lecture on BG 5.17-25 -- Los Angeles, February 8, 1969]]: </span><div class="text"><p style="display: inline;">Madhudviṣa: Prabhupāda, when the living entity, when the jīva leaves the body at death, is there any interim period before it takes up another body or does it happen immediately?</p> |
| <p>Prabhupāda: Immediately. This body, just like it is bursting. The bursting and the real soul particle comes out. Now he is placed according to his karma, or work. That is under this superior management. That is not in your hands. So if you are not Kṛṣṇa conscious, then you are under the control of this nature. So nature will put you into the semina of a particular father. That means the body which you actually deserve by your activities, so which you are..., that body will be given to you. And if you have desired always Kṛṣṇa, you will have a body where you can enjoy Kṛṣṇa, your spiritual body.</p> | | <p>Prabhupāda: Immediately. This body, just like it is bursting. The bursting and the real soul particle comes out. Now he is placed according to his karma, or work. That is under this superior management. That is not in your hands. So if you are not Kṛṣṇa conscious, then you are under the control of this nature. So nature will put you into the semina of a particular father. That means the body which you actually deserve by your activities, so which you are..., that body will be given to you. And if you have desired always Kṛṣṇa, you will have a body where you can enjoy Kṛṣṇa, your spiritual body.</p> |
| <p>So therefore it is upon me, what we want. So we have to simply pray to Kṛṣṇa, as Lord Caitanya has taught us, ayi nanda-tanuja patitaṁ kiṅkaraṁ māṁ viṣame bhavāmbudhau: "This material atmosphere is a big ocean of nescience. Some how or other I am put into this, fallen. Please pick me up. Please pick me up and make the one dust of Your lotus feet." That should be the only prayer, "Please pick me up." Then He will pick up. And tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9|BG 4.9]]). Immediately after leaving your body, you will go to Kṛṣṇa.</p> | | <p>So therefore it is upon me, what we want. So we have to simply pray to Kṛṣṇa, as Lord Caitanya has taught us, ayi nanda-tanuja patitaṁ kiṅkaraṁ māṁ viṣame bhavāmbudhau: "This material atmosphere is a big ocean of nescience. Some how or other I am put into this, fallen. Please pick me up. Please pick me up and make the one dust of Your lotus feet." That should be the only prayer, "Please pick me up." Then He will pick up. And tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). Immediately after leaving your body, you will go to Kṛṣṇa.</p> |
| </div> | | </div> |
| </div> | | </div> |