View source for In truth, not superficially, if you understand Krsna, then tyaktva deham punar janma naiti (BG 4.9): after giving up this body, you'll not have to accept another material body. That is samsiddhim paramam gatah. That is highest perfection of life

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{{terms|"In truth, not superficially, if you understand Krsna, then tyaktva deham punar janma naiti (BG 4.9): after giving up this body, you'll not have to accept another material body"|"That is samsiddhim paramam gatah"|"That is highest perfection of life"}}
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[[Category:We Cannot Understand Krsna Superfically]]
[[Category:If You]]
[[Category:Understanding Krsna]]
[[Category:Quitting this Body]]
[[Category:You Will]]
[[Category:Not Have to]]
[[Category:Accept]]
[[Category:Another Body]]
[[Category:Material Body]]
[[Category:That Is]]
[[Category:Meaning of Sanskrit Words]]
[[Category:Highest Perfection]]
[[Category:Perfection of Life]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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If we utilize our life for understanding the supreme, jñeyaṁ jñāna-gamyam . . . mayi ca, ananya-yogena, ananya-yogena bhakti . . . if you learn that art, how you can become ananya-yoga-bhakti, avyabhicāriṇī-bhakti, then you'll understand what is Kṛṣṇa. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). By tattva, by truth, you will be able to understand Kṛṣṇa, and as soon as you understand Kṛṣṇa, your life becomes successful. Janma karma me divyaṁ yo jānāti tattvataḥ.
So the same tattva, in truth, not superficially, if you understand Kṛṣṇa, then tyaktvā dehaṁ punar janma naiti (BG 4.9): after giving up this body, you'll not have to accept another material body. That is saṁsiddhiṁ paramāṁ gatāḥ. That is highest perfection of life.
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[[Vanisource:731012 - Lecture BG 13.18 - Bombay|731012 - Lecture BG 13.18 - Bombay]]
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Bhakti is not sentiment. Just like these boys,&#10;these American, European boys, Indian boys who are working for Kṛṣṇa&#10;consciousness, they are simply engaging their senses in the service of the&#10;master of the senses, Kṛṣṇa. Therefore they are making progress. Hṛṣīkeṇa&#10;hṛṣīkeśa-sevanaṁ bhaktir ucyate. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs.&#10;1.2.234). When you engage your tongue in the loving service of the Lord, He&#10;becomes revealed. He manifests Himself. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe&#10;arjuna . . . ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). He is already there within your heart,&#10;and if you becomes purified, tat-paratvena nirmalam . . .&#10;sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC&#10;Madhya 19.170]]), if you become nirmala, if you become purified .&#10;. .
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How you can become purified? Tat-paratvena: just&#10;being absorbed in thought of Kṛṣṇa. Tat-paratvena nirmalam. If&#10;you simply remain always in fire, then you remain always warm; there is no&#10;possibility of being caught by the chilly coldness. That is not possible. Daivī&#10;hy eṣā mama māyā duratyayā.
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daivī hy eṣā guṇamayī
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mama māyā duratyayā
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mām eva ye prapadyante
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māyām etāṁ taranti te
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([[Vanisource:BG 7.14 (1972)|BG 7.14]])
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So the only process for keeping yourself aloof from the&#10;touch of māyā is bhakti. Is bhakti.&#10;That is the conclusion of all śāstras. Without taking to the process&#10;of bhakti, you cannot get out of the influence of māyā.&#10;That is required. That is the objective of life. Jñeyaṁ jñāna-gamyam. So&#10;if we utilize our life for understanding the supreme, jñeyaṁ&#10;jñāna-gamyam . . . mayi ca, ananya-yogena, ananya-yogena bhakti . . .&#10;if you learn that art, how you can become ananya-yoga-bhakti,&#10;avyabhicāriṇī-bhakti, then you'll understand what is Kṛṣṇa. Bhaktyā&#10;mām abhijānāti yāvān yaś cāsmi tattvataḥ ([[Vanisource:BG 18.55 (1972)|BG&#10;18.55]]). By tattva, by truth, you will be able to understand Kṛṣṇa,&#10;and as soon as you understand Kṛṣṇa, your life becomes successful. Janma&#10;karma me divyaṁ yo jānāti tattvataḥ.
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So the same tattva, in truth, not&#10;superficially, if you understand Kṛṣṇa, then tyaktvā dehaṁ punar janma&#10;naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]): after giving up this body, you'll not have&#10;to accept another material body. That is saṁsiddhiṁ paramāṁ gatāḥ.&#10;That is highest perfection of life. If you don't accept anymore the material&#10;form of body . . . there are 8,400,000 species of body. Any type of body we&#10;accept, it is troublesome, it is miserable. Mātrā-sparśās tu kaunteya&#10;śītoṣṇa-sukha-duḥkha-dāḥ ([[Vanisource:BG 2.14 (1972)|BG&#10;2.14]]). The bodily pains and pleasure are perceivable, mātrā-sparśa,&#10;because we have got this material skin, mātrā, and when it is&#10;touched, in touch with the influence of this material world, mātrā-sparśāḥ,&#10;you become subject of pains and pleasure.
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But if you don't have this material body, then you are&#10;untouched by the material qualities, you are completely in spiritual body, so&#10;there is no question of pains and pleasure. It is simply blissful life.
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mām upetya tu kaunteya
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duḥkhālayam aśāśvatam
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nāpnuvanti mahātmānaḥ
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saṁsiddhiṁ paramāṁ gatāḥ
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([[Vanisource:BG 8.15 (1972)|BG 8.15]])
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That is the highest perfection of life. If you come back . .&#10;. if you go back to home, back to Godhead, Kṛṣṇa, there you get sac-cid-ānanda body,&#10;eternal, blissful body of knowledge. And that is our aim, jñāna-gamyam,&#10;jñeyam. That is jñāna-gamyam.
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