View source for In this connection Sri Rupa Gosvami gives an example of the clouds in the sky: the clouds in the sky arise from the ocean, and when the clouds become water again and fall to the ground, they glide back to the ocean

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{{terms|"In this connection Śrī Rūpa Gosvāmī gives an example of the clouds in the sky: the clouds in the sky arise from the ocean, and when the clouds become water again and fall to the ground, they glide back to the ocean"}}
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[[Category:In This Connection]]
[[Category:Rupa Gosvami]]
[[Category:An Example]]
[[Category:Cloud]]
[[Category:Sky]]
[[Category:Arise]]
[[Category:Ocean]]
[[Category:When]]
[[Category:Become]]
[[Category:Water]]
[[Category:Again]]
[[Category:Fall]]
[[Category:Ground]]
[[Category:Glide Down]]
[[Category:Back]]
[[Category:The Nectar of Devotion Chapter 34 - The Nectar of Devotion]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
[[Category:Give]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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In this connection Śrī Rūpa Gosvāmī gives an example of the clouds in the sky: the clouds in the sky arise from the ocean, and when the clouds become water again and fall to the ground, they glide back to the ocean. Similarly, the pleasure potency of Kṛṣṇa is compared with the ocean. The pure devotee is the pleasure-possessing cloud, and when he is filled with transcendental loving service, then he can bestow his mercy as a downpour of rain—and the pleasure potency returns to the ocean of Kṛṣṇa.
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[[Vanisource:NOD 34 (1970)|Nectar of Devotion, 34]]
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No one, while remaining on the material platform, should discuss these different descriptions of bhāva and anubhāva by quoting different statements of transcendental literatures. Such manifestations are displays of the transcendental pleasure potency of the Lord. One should simply try to understand that on the spiritual platform, there are many varieties of reciprocal love. Such loving exchanges should never be considered to be material. In the Mahābhārata Udyama-parva it is warned that things which are inconceivable should not be subjected to arguments. Actually, the transactions of the spiritual world are inconceivable to us in our present state of life. Great liberated souls like Rūpa Gosvāmī and others have tried to give us some hints of transcendental activities in the spiritual world, but on the whole these transactions will remain inconceivable to us at the present moment. Understanding the exchanges of transcendental loving service with Kṛṣṇa is possible only when one is actually in touch with the pleasure potency of the Supreme Lord.

In this connection Śrī Rūpa Gosvāmī gives an example of the clouds in the sky: the clouds in the sky arise from the ocean, and when the clouds become water again and fall to the ground, they glide back to the ocean. Similarly, the pleasure potency of Kṛṣṇa is compared with the ocean. The pure devotee is the pleasure-possessing cloud, and when he is filled with transcendental loving service, then he can bestow his mercy as a downpour of rain—and the pleasure potency returns to the ocean of Kṛṣṇa.

Direct and Indirect Attraction for Kṛṣṇa

Transcendental pleasure derived from devotional service can be divided into two groups: direct devotional service and indirect devotional service. Direct devotional service is divided into five transcendental humors or flavors, and indirect devotional service is divided into seven transcendental humors. Direct devotional services are as follows: neutrality, servitude, fraternity, paternity and conjugal love. Indirect devotional service is divided into laughter, compassion, anger, chivalry, dread, astonishment and ghastliness. Devotional service can therefore be divided into twelve types, each of which has a different color. The colors are white, multicolored, orange, red, light green, grey, yellow, off-whitish, smoky, pink, black and cloudy. The twelve different kinds of transcendental humors are controlled by different incarnations of God, such as Kapila, Mādhava, Upendra, Nṛsiṁha, Nandanandana, Balarāma, Kūrma, Kalki, Rāghava, Bhārgava, Varāha and Matsya.
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