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In the spiritual world there is no need of artificial, mechanical arrangement. Everything is living force. That is the difference: Difference between revisions

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<div class="heading">This tape recorder, so long the superior energy is handling, it is giving the desired result. But if you don't handle, if some superior energy, some human being, does not tackle it, it has no value; it is matter only. It is matter. Out of its own accord it cannot act. But if it was made of spirit, then out of his own accord it can play. There is no need of handling. Just like if I ask you, "Bring me a glass of water," so immediately the glass of water is here. But if I ask this, "Give me a glass of water," it cannot. That is difference between matter and spirit. So in the spiritual world there is no need of artificial, mechanical arrangement. Everything is living force. That is the difference.
<div class="heading">This tape recorder, so long the superior energy is handling, it is giving the desired result. But if you don't handle, if some superior energy, some human being, does not tackle it, it has no value; it is matter only. It is matter. Out of its own accord it cannot act. But if it was made of spirit, then out of his own accord it can play. There is no need of handling. Just like if I ask you, "Bring me a glass of water," so immediately the glass of water is here. But if I ask this, "Give me a glass of water," it cannot. That is difference between matter and spirit. So in the spiritual world there is no need of artificial, mechanical arrangement. Everything is living force. That is the difference.
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<span class="link">[[Vanisource:Lecture on SB 2.9.13 -- Melbourne, April 12, 1972|Lecture on SB 2.9.13 -- Melbourne, April 12, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa says that bhūmir āpo... Apareyam. Aparā. "These are My inferior energies." Itas tu viddhi me prakṛtiṁ parā: "Beyond this, there is another prakṛti, another nature. That is parā, superior." The superior? How I can understand this inferior and superior? Jīva-bhūtāṁ mahā-bāho ([[Vanisource:BG 7.5|BG 7.5]]), that "Superior energies are jīva, living entity." Just like here the matter is there, and the living entity is there, but the living entity is controlling the matter, controlling the matter, not the matter is independent. The matter independently cannot become this here tape recorder. When the superior energy, living entity, collects them, applies his intelligence and converts into a tape recorder, it works. It is nothing but a lump of matter, only tin and some metal and some paper and something like that. So this superior energy, when it acts on it, then it can work. Therefore, similarly, here this whole material world is made of the inferior energy. Both the energies are of Kṛṣṇa. They are emanating from Kṛṣṇa. But one is inferior energy; the other is superior energy. That's all. This is the difference between material world and the spiritual world.</p>
<span class="link">[[Vanisource:Lecture on SB 2.9.13 -- Melbourne, April 12, 1972|Lecture on SB 2.9.13 -- Melbourne, April 12, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa says that bhūmir āpo... Apareyam. Aparā. "These are My inferior energies." Itas tu viddhi me prakṛtiṁ parā: "Beyond this, there is another prakṛti, another nature. That is parā, superior." The superior? How I can understand this inferior and superior? Jīva-bhūtāṁ mahā-bāho ([[Vanisource:BG 7.5 (1972)|BG 7.5]]), that "Superior energies are jīva, living entity." Just like here the matter is there, and the living entity is there, but the living entity is controlling the matter, controlling the matter, not the matter is independent. The matter independently cannot become this here tape recorder. When the superior energy, living entity, collects them, applies his intelligence and converts into a tape recorder, it works. It is nothing but a lump of matter, only tin and some metal and some paper and something like that. So this superior energy, when it acts on it, then it can work. Therefore, similarly, here this whole material world is made of the inferior energy. Both the energies are of Kṛṣṇa. They are emanating from Kṛṣṇa. But one is inferior energy; the other is superior energy. That's all. This is the difference between material world and the spiritual world.</p>
<p>So in the spiritual world there is no need of making mechanical arrangement because everything is spirit. There is no need of mechanical arrangement. That we cannot accommodate with our poor brain at the present moment. But simply try to understand that as we find here superior energy and inferior energy, without the superior energy the inferior energy has no value. This tape recorder, so long the superior energy is handling, it is giving the desired result. But if you don't handle, if some superior energy, some human being, does not tackle it, it has no value; it is matter only. It is matter. Out of its own accord it cannot act. But if it was made of spirit, then out of his own accord it can play. There is no need of handling. Just like if I ask you, "Bring me a glass of water," so immediately the glass of water is here. But if I ask this, "Give me a glass of water," it cannot. That is difference between matter and spirit. So in the spiritual world there is no need of artificial, mechanical arrangement. Everything is living force. That is the difference. And the Māyāvādī philosophers... Therefore they are called Māyāvādī. They are so fool that even in Kṛṣṇa they find difference, that Kṛṣṇa has got a soul. Just like Dr. Radhakrishnan states, "It is not to Kṛṣṇa the person, but within." He is such a fool that he does not know that there is no within and without Kṛṣṇa. And he is trying to comment on Bhagavad-gītā. He does not know what is Kṛṣṇa. He's distinction, making distinction.</p>
<p>So in the spiritual world there is no need of making mechanical arrangement because everything is spirit. There is no need of mechanical arrangement. That we cannot accommodate with our poor brain at the present moment. But simply try to understand that as we find here superior energy and inferior energy, without the superior energy the inferior energy has no value. This tape recorder, so long the superior energy is handling, it is giving the desired result. But if you don't handle, if some superior energy, some human being, does not tackle it, it has no value; it is matter only. It is matter. Out of its own accord it cannot act. But if it was made of spirit, then out of his own accord it can play. There is no need of handling. Just like if I ask you, "Bring me a glass of water," so immediately the glass of water is here. But if I ask this, "Give me a glass of water," it cannot. That is difference between matter and spirit. So in the spiritual world there is no need of artificial, mechanical arrangement. Everything is living force. That is the difference. And the Māyāvādī philosophers... Therefore they are called Māyāvādī. They are so fool that even in Kṛṣṇa they find difference, that Kṛṣṇa has got a soul. Just like Dr. Radhakrishnan states, "It is not to Kṛṣṇa the person, but within." He is such a fool that he does not know that there is no within and without Kṛṣṇa. And he is trying to comment on Bhagavad-gītā. He does not know what is Kṛṣṇa. He's distinction, making distinction.</p>
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Latest revision as of 11:01, 27 June 2022

Expressions researched:
"in the spiritual world there is no need of artificial, mechanical arrangement. Everything is living force. That is the difference"

Lectures

Srimad-Bhagavatam Lectures

This tape recorder, so long the superior energy is handling, it is giving the desired result. But if you don't handle, if some superior energy, some human being, does not tackle it, it has no value; it is matter only. It is matter. Out of its own accord it cannot act. But if it was made of spirit, then out of his own accord it can play. There is no need of handling. Just like if I ask you, "Bring me a glass of water," so immediately the glass of water is here. But if I ask this, "Give me a glass of water," it cannot. That is difference between matter and spirit. So in the spiritual world there is no need of artificial, mechanical arrangement. Everything is living force. That is the difference.
Lecture on SB 2.9.13 -- Melbourne, April 12, 1972:

Kṛṣṇa says that bhūmir āpo... Apareyam. Aparā. "These are My inferior energies." Itas tu viddhi me prakṛtiṁ parā: "Beyond this, there is another prakṛti, another nature. That is parā, superior." The superior? How I can understand this inferior and superior? Jīva-bhūtāṁ mahā-bāho (BG 7.5), that "Superior energies are jīva, living entity." Just like here the matter is there, and the living entity is there, but the living entity is controlling the matter, controlling the matter, not the matter is independent. The matter independently cannot become this here tape recorder. When the superior energy, living entity, collects them, applies his intelligence and converts into a tape recorder, it works. It is nothing but a lump of matter, only tin and some metal and some paper and something like that. So this superior energy, when it acts on it, then it can work. Therefore, similarly, here this whole material world is made of the inferior energy. Both the energies are of Kṛṣṇa. They are emanating from Kṛṣṇa. But one is inferior energy; the other is superior energy. That's all. This is the difference between material world and the spiritual world.

So in the spiritual world there is no need of making mechanical arrangement because everything is spirit. There is no need of mechanical arrangement. That we cannot accommodate with our poor brain at the present moment. But simply try to understand that as we find here superior energy and inferior energy, without the superior energy the inferior energy has no value. This tape recorder, so long the superior energy is handling, it is giving the desired result. But if you don't handle, if some superior energy, some human being, does not tackle it, it has no value; it is matter only. It is matter. Out of its own accord it cannot act. But if it was made of spirit, then out of his own accord it can play. There is no need of handling. Just like if I ask you, "Bring me a glass of water," so immediately the glass of water is here. But if I ask this, "Give me a glass of water," it cannot. That is difference between matter and spirit. So in the spiritual world there is no need of artificial, mechanical arrangement. Everything is living force. That is the difference. And the Māyāvādī philosophers... Therefore they are called Māyāvādī. They are so fool that even in Kṛṣṇa they find difference, that Kṛṣṇa has got a soul. Just like Dr. Radhakrishnan states, "It is not to Kṛṣṇa the person, but within." He is such a fool that he does not know that there is no within and without Kṛṣṇa. And he is trying to comment on Bhagavad-gītā. He does not know what is Kṛṣṇa. He's distinction, making distinction.