View source for In the Bhagavad-gita you'll find that a person who is learned, who is actually in knowledge, his symptoms will be that he has surrendered unto God. That is the symptom of knowledge

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG82892NewYorkNovember211966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="296" link="Lecture on BG 8.28-9.2 -- New York, November 21, 1966" link_text="Lecture on BG 8.28-9.2 -- New York, November 21, 1966">
<div class="heading">Knowledge means, the topmost knowledge means Kṛṣṇa consciousness according to Bhagavad-gītā. Because in the Bhagavad-gītā you'll find that a person who is learned, who is actually in knowledge, his symptoms will be that he has surrendered unto God. That is the symptom of knowledge. So long we go on speculating about God but do not surrender, that is not perfection of knowledge.
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<span class="link">[[Vanisource:Lecture on BG 8.28-9.2 -- New York, November 21, 1966|Lecture on BG 8.28-9.2 -- New York, November 21, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this philosophy, as it is stated in the Īśopaniṣad that īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]]), "Everything belongs to God...' Everything belongs to God. Nothing belongs to me. Actually, this is the fact. But under illusion we are thinking that "I am the proprietor." So God is proprietor. Therefore He is the richest man. He is the richest man. He's not man, of course; He's God. But He is the richest. So if you find somebody... There are many incarnations of God. Nowadays you'll find, especially in India, there are dozens of incarnations of God. But if you ask him, "Are you the proprietor of everything?" oh, that is very difficult to answer.</p>
<p>These are the checks, how you can understand that who is God. God must be the proprietor of all, everything. And He must be powerful than anyone. When Kṛṣṇa was present on this earth, nobody could conquer Him. There is not a single instance that Kṛṣṇa was defeated. So He belonged to the kṣatriya family. He identified Himself as kṣatriya. The kṣatriyas are meant for giving protection to the poor, to the weak. So He belonged to the royal family. So there were so many fightings in His so long He remained on this earth, but in no fight He was defeated. Therefore He was the most powerful. And so far His opulence is concerned, from Bhāgavatam we find that He married 16,108 wives, and every wife had a different palace. The palaces are described. And He expanded Himself into 16,108 divisions also. These things we have got in the Śrīmad-Bhāgavatam. If you believe, it is all right, but great ācāryas, great scholars of India, they have accepted this fact, that Kṛṣṇa is God.</p>
<p>Therefore, bhagavān uvāca. Vyāsadeva... This Bhagavad-gītā was written by Vyāsadeva, spoken by Lord Kṛṣṇa. It was noted by Vyāsadeva, and therefore Vyāsadeva says, śrī bhagavān uvāca: "The Supreme Personality of Godhead said." What does He say?</p>
:idaṁ tu te guhyatamaṁ
:pravakṣyāmy anasūyave
:jñānaṁ vijñāna-sahitaṁ
:yaj jñātvā mokṣyase 'śubhāt
<p>"My dear Arjuna, now I shall speak to you the topmost part of knowledge." Idaṁ tu te guhyatamam. Guhyatamam means "most confidential." There are different kinds, grades of knowledge. But here the Lord says, "Just now I am going to explain what is the most confidential part of knowledge." Idaṁ tu te guhyatamaṁ pravakṣyāmy anasūyave. Anasūyave. This very word is used. Anasūyave means "who does not envy." Does not envy. Just like the Lord says, "I am the proprietor of all planets." Somebody may say, "Oh, Kṛṣṇa is claiming the proprietorship of everything. How is that?" Because in the material world we are always envious. If somebody is greater than me, I am envious: "Oh, he's..., in that way, he has so much progressed." We are envious. This is the disease of material world, envious. So we are envious of God also. When God says that "I am the proprietor," we disbelieve it.</p>
<p>So here this very word is used, anasūyave. Arjuna is hearing from Lord Kṛṣṇa without any enviousness. He's accepting what does He say. This is the way of understanding. We cannot understand by our mental speculation what is God. We have to hear, and we have to accept. Otherwise there is no way to understand what is God. So God says that "Because you are not envious, therefore, I speak to you about the most confidential part of knowledge." Jñānaṁ vijñāna-sahitam. Vijñāna-sahitam means this knowledge is not theoretical, but it is scientific. Whatever knowledge we get from Bhagavad-gītā, we should not think that it is sentimentalism or fanaticism. No. They're all vijñānam, science. Jñānaṁ vijñāna-sahitaṁ yaj jñātvā: "If you become well versed in this confidential part of knowledge, then the result will be mokṣyase aśubhāt." Aśubhāt. Aśubha means inauspicious. Our stage of life, our existence in this material world, is aśubha, inauspicious, always miserable. Mokṣyase: "You shall be liberated from this miserable life of material existence if you understand this knowledge."</p>
<p>So let us carefully understand what the Lord says to Arjuna about this knowledge. He says,</p>
:rāja-vidyā rāja-guhyaṁ
:pavitram idam uttamam
:pratyakṣāvagamaṁ dharmyaṁ
:susukhaṁ kartum avyayam
:([[Vanisource:BG 9.2 (1972)|BG 9.2]])
<p>Now, this process of knowledge or this process of activity which we are trying to propagate as Kṛṣṇa consciousness... Knowledge means, the topmost knowledge means Kṛṣṇa consciousness according to Bhagavad-gītā. Because in the Bhagavad-gītā you'll find that a person who is learned, who is actually in knowledge, his symptoms will be that he has surrendered unto God. That is the symptom of knowledge. So long we go on speculating about God but do not surrender, that is not perfection of knowledge. Perfection of knowledge is bahūnāṁ janmanām ante: ([[Vanisource:BG 7.19 (1972)|BG 7.19]]) "After many, many births' mental speculation, philosophical speculation, when one understands what is actually God, God, then he surrenders there. He surrenders there." So long we do not surrender, we cannot understand God. So bahūnāṁ janmanām ante jñānavān māṁ prapadyate. The Lord says, "One who is actually in knowledge, that knowledge is achieved after many, many births, not all of a sudden."</p>
<p>Of course, if we accept that "God is great. Let me surrender," then we can accept in a second. But our present position is to become envious of any greatness. So we are also envious of God: "Why shall I surrender unto God? I am independent. I shall work independently." These things are there. Therefore for rectifying these misgivings we have to wait many births. And Lord says, "After many, many births, one who is actually in knowledge, he surrenders unto Me. He surrenders." Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19 (1972)|BG 7.19]]).</p>
<p>How? How does he show? Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ: ([[Vanisource:BG 7.19 (1972)|BG 7.19]]) "Because after many, many births' philosophical research, he can understand, 'God is everything. God is everything.' " The whole Bhagavad-gītā teaches this very science. God is everything. We are also part and parcel of God. So vāsudevaḥ sarvam iti: ([[Vanisource:BG 7.19 (1972)|BG 7.19]]) "One who understands that 'Vāsudeva, God, or Lord Śrī Kṛṣṇa...' " Śrī Kṛṣṇa means God. If there is any perfect name of God, that is Śrī Kṛṣṇa. Why?</p>
:kṛṣir bhū-vācakaḥ śabdo
:ṇaś ca nirvṛti-vācakaḥ
:tayor aikyaṁ paraṁ brahma
:kṛṣṇa ity abhidhīyate
<p>Kṛṣi. Kṛṣi means cultivation, and kṛṣi means very great. Kṛṣ-dhātu. So kṛṣṇa or kṛṣ means who repeated repetition of birth, repetition. So kṛṣi—"repetition of birth;" ṇa means "one who checks it." He is Kṛṣṇa. "Repetition of birth, one who checks," He is Kṛṣṇa. Therefore our repetition of birth can be checked only by God. Otherwise not possible. Hariṁ vinā na mṛtiṁ taranti: "Nobody can stop his repetition of birth and death without having the causeless mercy of God."</p>
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