(Ignoring question) Because that is offense. Guror avajñā. First offense is guror avajñā, defying the authority of guru. This is the first offense. So one who is offensive, how he can make advance in chanting? He cannot make. Then everything is finished in the beginning. Guror avajñā. Everything is there. If one is disobeying the spiritual master, he cannot remain in the pure status of life. He cannot be śikṣā-guru or anything else. He is finished, immediately. Guror avajñā śruti-śāstra-nindanam, nāmno balād yasya hi... You do not study all these things. You become initiated. There are ten kinds of offenses. Do you have any regard for these things or not? You must avoid these ten kinds of offenses. The first offense is to disobey the orders of guru.
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[[Category:Compilations from Lectures]] | |||
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | |||
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3> | |||
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<div id="LectureonBG1713HonoluluJuly41974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="402" link="Lecture on BG 17.1-3 -- Honolulu, July 4, 1974" link_text="Lecture on BG 17.1-3 -- Honolulu, July 4, 1974"> | |||
<span class="link">[[Vanisource:Lecture on BG 17.1-3 -- Honolulu, July 4, 1974|Lecture on BG 17.1-3 -- Honolulu, July 4, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">(Ignoring question) Because that is offense. Guror avajñā. First offense is guror avajñā, defying the authority of guru. This is the first offense. So one who is offensive, how he can make advance in chanting? He cannot make. Then everything is finished in the beginning. Guror avajñā. Everything is there. If one is disobeying the spiritual master, he cannot remain in the pure status of life. He cannot be śikṣā-guru or anything else. He is finished, immediately. Guror avajñā śruti-śāstra-nindanam, nāmno balād yasya hi... You do not study all these things. You become initiated. There are ten kinds of offenses. Do you have any regard for these things or not? You must avoid these ten kinds of offenses. The first offense is to disobey the orders of guru.</p> | |||
</div> | |||
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3> | |||
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<div id="PhilosophyDiscussiononJohnDewey_1" class="quote" parent="Philosophy_Discussions" book="Lec" index="10" link="Philosophy Discussion on John Dewey" link_text="Philosophy Discussion on John Dewey"> | |||
<span class="link">[[Vanisource:Philosophy Discussion on John Dewey|Philosophy Discussion on John Dewey]]: </span><div class="text"><p style="display: inline;">Hayagrīva: He says in the realm of philosophy and religion, certainty is impossible. He says, "The moment philosophy supposes it can find a final and comprehensive solution, it ceases to be inquiry and becomes either apologetics or propaganda. Any philosophy that in its quest for certainty ignores the reality of the uncertain in the ongoing processes of nature denies the conditions out of which it arises."</p> | |||
<p>Prabhupāda: There is uncertain when you do not accept the reality. The reality is God, and God is explaining how things are going on, but you take it as mythology. Then how you will know?</p> | |||
<p>Hayagrīva: No way.</p> | |||
<p>Prabhupāda: Huh?</p> | |||
<p>Hayagrīva: No way.</p> | |||
</div> | |||
</div> | |||
<div id="PhilosophyDiscussiononEdmundHusserl_2" class="quote" parent="Philosophy_Discussions" book="Lec" index="16" link="Philosophy Discussion on Edmund Husserl" link_text="Philosophy Discussion on Edmund Husserl"> | |||
<span class="link">[[Vanisource:Philosophy Discussion on Edmund Husserl|Philosophy Discussion on Edmund Husserl]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: Today we are discussing one German philosopher named Edmund Husserl, and he started a school of philosophy known as phenomenology. The definition of phenomenology is "a descriptive analysis of inner experience or subjective processes, or the intuitive study of essences." So the idea behind this philosophy is that to find out the essences of things, to describe the data of our consciousness without any bias or prejudice or..., ignoring all theories and scientific facts, everything, but simply looking at a thing or a phenomenon and trying to understand what it is by analyzing our inward or intuitive knowledge of things.</p> | |||
<p>Prabhupāda: That is Kṛṣṇa consciousness-real consciousness. Just like at the present moment I am thinking "Indian"; you are thinking "American." But if you introspect, you are American or I am Indian, so if you go on researching, you'll come to conclusion that "I am Kṛṣṇa's." That is real platform, when one understands that "I am part and parcel of Kṛṣṇa."</p> | |||
</div> | |||
</div> | |||
<div id="PhilosophyDiscussiononKarlMarx_3" class="quote" parent="Philosophy_Discussions" book="Lec" index="22" link="Philosophy Discussion on Karl Marx" link_text="Philosophy Discussion on Karl Marx"> | |||
<span class="link">[[Vanisource:Philosophy Discussion on Karl Marx|Philosophy Discussion on Karl Marx]]: </span><div class="text"><p style="display: inline;">Hayagrīva: The last point is... And this is a point that most Marxists tend to ignore because Communism, when Communism comes to power, they, oh, like in Tibet, I believe when the Communists came in they abolished...</p> | |||
<p>Prabhupāda: All religious system.</p> | |||
<p>Hayagrīva: The Dalai Lama had to flee to India, I believe, and the Tibetan Buddhists had to...</p> | |||
<p>Prabhupāda: Yes.</p> | |||
<p>Hayagrīva: They had a temple in Delhi.</p> | |||
<p>Prabhupāda: Yes.</p> | |||
</div> | |||
</div> | |||
</div> | |||
Latest revision as of 09:34, 31 August 2012
Lectures
Bhagavad-gita As It Is Lectures
Philosophy Discussions
Hayagrīva: He says in the realm of philosophy and religion, certainty is impossible. He says, "The moment philosophy supposes it can find a final and comprehensive solution, it ceases to be inquiry and becomes either apologetics or propaganda. Any philosophy that in its quest for certainty ignores the reality of the uncertain in the ongoing processes of nature denies the conditions out of which it arises."
Prabhupāda: There is uncertain when you do not accept the reality. The reality is God, and God is explaining how things are going on, but you take it as mythology. Then how you will know?
Hayagrīva: No way.
Prabhupāda: Huh?
Hayagrīva: No way.
Śyāmasundara: Today we are discussing one German philosopher named Edmund Husserl, and he started a school of philosophy known as phenomenology. The definition of phenomenology is "a descriptive analysis of inner experience or subjective processes, or the intuitive study of essences." So the idea behind this philosophy is that to find out the essences of things, to describe the data of our consciousness without any bias or prejudice or..., ignoring all theories and scientific facts, everything, but simply looking at a thing or a phenomenon and trying to understand what it is by analyzing our inward or intuitive knowledge of things.
Prabhupāda: That is Kṛṣṇa consciousness-real consciousness. Just like at the present moment I am thinking "Indian"; you are thinking "American." But if you introspect, you are American or I am Indian, so if you go on researching, you'll come to conclusion that "I am Kṛṣṇa's." That is real platform, when one understands that "I am part and parcel of Kṛṣṇa."
Hayagrīva: The last point is... And this is a point that most Marxists tend to ignore because Communism, when Communism comes to power, they, oh, like in Tibet, I believe when the Communists came in they abolished...
Prabhupāda: All religious system.
Hayagrīva: The Dalai Lama had to flee to India, I believe, and the Tibetan Buddhists had to...
Prabhupāda: Yes.
Hayagrīva: They had a temple in Delhi.
Prabhupāda: Yes.