View source for If you do not satisfy his senses, everyone is free to run away. That you cannot check. You cannot say, accuse somebody. Because here everyone is giving voluntary service. Nobody is servant. So if he doesn't like something, at any moment he can go away

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{{terms|"If you do not satisfy his senses, everyone is free to run away. That you cannot check. You cannot say, accuse somebody or somebody. Because here everyone is giving voluntary service. Nobody is servant. So if he doesn't like something, at any moment he can go away"}}
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{{compiler|Visnu Murti}}
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[[Category:If You Do Not (Disciples of SP)]]
[[Category:Our Satisfaction (Disciples of SP)]]
[[Category:Satisfy Our Senses]]
[[Category:His (Disciples of SP)]]
[[Category:Our Senses (Disciples of SP)]]
[[Category:Everyone (Disciples of SP)]]
[[Category:Free]]
[[Category:Run]]
[[Category:Away]]
[[Category:Our Leaving (Disciples of SP)]]
[[Category:That]]
[[Category:You Cannot (Disciples of SP)]]
[[Category:Not Check]]
[[Category:We Say (Disciples of SP)]]
[[Category:Accuse]]
[[Category:Somebody (Disciples of SP)]]
[[Category:Because]]
[[Category:Here]]
[[Category:Everyone (Disciples of SP)]]
[[Category:Give]]
[[Category:Voluntarily]]
[[Category:Our Service (Disciples of SP)]]
[[Category:Nobody (Disciples of SP)]]
[[Category:My Servants (Prabhupada)]]
[[Category:If He (Disciples of SP)]]
[[Category:Do Not Like]]
[[Category:Something]]
[[Category:At Any Moment]]
[[Category:1976 Pages Needing Audio]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1976 Conversations and Morning Walks</h3>
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If you do not satisfy his senses, everyone is free to run away. That you cannot check. You cannot say, accuse somebody or somebody. Because here everyone is giving voluntary service. Nobody is servant. So if he doesn't like something, at any moment he can go away. At any moment.
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[[Vanisource:760905 - Conversation A - Vrndavana|760905 - Conversation A - Vrndavana]]
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Prabhupāda: So if a brahmacārī, gṛhastha, yes, if he wants to travel, so there is no objection.

Haṁsadūta: But what is happening is that, for instance, someone will join me, then Gopāla will catch up with him and send the man to Delhi or to Hyderabad. The man will run away and come back again, and again he will be forced to go away. This is what I object to.

Gopāla Kṛṣṇa: No, this is wrong. I'll tell you what the facts are. In every temple there are certain key positions for some devotee. In no temple we are trying to keep more men than necessary. Sometimes they come and he preaches to them and he gives them money. If he is the temple president... Like in Bombay Haṁsadūta came, he had a fight with Girirāja. Girirāja was ready to write such a strong letter to you. He gave money to few devotees...

Prabhupāda: The temple establishment, that has to be maintained.

Haṁsadūta: That I understand. Prabhupāda, I understand that.

Prabhupāda: So why, why the...? Besides that, if you want to take someone or if anyone is willing to go with you, the president of the local temple, he should be requested. Or the man who wants to go, that "I want to go with him," so if the president thinks that he can be spared, then he can go. But if he thinks that his presence is necessary, why he should go?

Gopāla Kṛṣṇa: This is one of the GBC resolutions. No devotee can go without the temple president's permission.

Haṁsadūta: I understand...

Prabhupāda: I cannot hear two. Let him... When I ask him...

Haṁsadūta: In this particular instance, and practically always, I do that. But Girirāja was so unreasonable about the matter that the boy actually ran away.

Prabhupāda: No, no, that, that, there are so many people... If you do not satisfy his senses, everyone is free to run away. That you cannot check. You cannot say, accuse somebody or somebody. Because here everyone is giving voluntary service. Nobody is servant. So if he doesn't like something, at any moment he can go away. At any moment. Just like yesterday the Śāstrī came. So he went away. And somebody, they are coming, going. So you cannot check them, because they are not our paid servants. If they are very kind that they have come here, cooperating with us. But still there is some decency, if one is engaged in some work, all of a sudden he should go away, all of a sudden... That is not very good. That is not very good. Decently, that "I used to go, and now in preaching work, so there will be no difficulty," this is the arrangement. Something must be done. All of a sudden, if somebody goes, that isn't very good. Tamāla also, if he did so, that is not good. Because I want some men, I cannot kidnap from any place. That is not good. We must see that the management is going on, the management may not suffer. But the president should allow to go if there is extra men.

Haṁsadūta: Yes. Another point in this connection, Prabhupāda, the men who come with me, they don't stay with me forever. They will stay a few months some of them, and then they go. In this way...

Prabhupāda: Then that is the habit...

Haṁsadūta: For instance, in this temple, there are so many men which are on our party who are...

Prabhupāda: So many men. We don't want so many men. Now we are going to minimize. We don't want so many men. That if..., now we have to estimate how many men absolutely required. So many men we shall keep. Others, they must go to the preaching party. They must go to the preaching.

Gopāla Kṛṣṇa: They can all go on the buses, the extra men.

Prabhupāda: No, they should be distributed. They may go to other centers.

Gopāla Kṛṣṇa: Hyderabad needs men.

Prabhupāda: Here, unnecessarily increasing men and increasing expenditure, twenty thousand, twenty-five thousand, thirty thousand. Why? Unnecessary. Only minimum men should be kept who are actually useful. There is no need of keeping extra men. What is that?

Harikeśa: When you originally were speaking about Vṛndāvana, you mentioned that Vṛndāvana would be a place for those people who have become a little disturbed in Kṛṣṇa consciousness, or burned out, we call it, from so much activity, that he comes here and gets rejuvenated here. Is that still...

Prabhupāda: That is a fact, but provided he is devotee. If he's not a devotee then he will go away, here and there, here and there. That is the habit. And a devotee is satisfied anywhere. A devotee is not that "I'll go to Vṛndāvana, then I'll be satisfied." Nārāyaṇa-parāḥ sarve na kutaścana bibhyati ([[Vanisource:SB 6.17.28|SB 6.17.28]]). I did not go to your country taking Vṛndāvana with me. I had to stay in places where in the refrigerator there is meat. And I was cooking. When opened it I saw, "Here is meat. All right, what can be done? Hare Kṛṣṇa." That's all.
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