View source for If we want really happiness, then we must accept tapasya. Tapasya is required. Without tapasya, if you think that very easily... Or "Without tapasya, I can get it simply by imagination," then you become sahajiya

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[[Category:If We]]
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[[Category:Real Happiness]]
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[[Category:Accepting Tapasya]]
[[Category:Requires Tapasya]]
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[[Category:Sahajiya - Devotees of God]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1974]]
[[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is]]
[[Category:Prabhupada Speaks - in India, Vrndavana]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG79VrndavanaAugust151974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="278" link="Lecture on BG 7.9 -- Vrndavana, August 15, 1974" link_text="Lecture on BG 7.9 -- Vrndavana, August 15, 1974">
<div class="heading">At the present moment our existence is not purified, impure. Therefore we are suffering. Just like when one's physiological condition becomes infected, he suffers from fever and other symptoms of disease, similarly, we are suffering in this material world on account of this material body. If we want really happiness, then we must accept tapasya. Tapasya is required. Without tapasya, if you think that very easily... Or "Without tapasya, I can get it simply by imagination," then you become sahajiyā, to take things very easily. No. Tapasya.
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<span class="link">[[Vanisource:Lecture on BG 7.9 -- Vrndavana, August 15, 1974|Lecture on BG 7.9 -- Vrndavana, August 15, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
''Tapasya'' means to undergo voluntarily some inconveniences of this body. Because we are accustomed to enjoy bodily senses, and ''tapasya'' means voluntarily to give up the idea of sense gratification. That is ''tapasya. Tapasya''. Just like Ekādaśī. Ekādaśī, one day fasting, fortnight, that is also ''tapasya''. Or fasting in some other auspicious day. That ''tapasya'' is good, even for health, and what to speak of advancing Kṛṣṇa consciousness. So we should accept this ''tapasya''. The ''upavāsa''. There are many prescribed days for fasting. We should observe. And the preliminary ''tapasya'': no illicit sex, no gambling, no intoxication, no . . . no meat-eating . . . there may be some inconvenience, those who are accustomed to this practice, but we'll have to accept. ''Tapo divyaṁ putrakā yena śuddhyet sattvam'' ([[vanisource:SB 5.5.1|SB 5.5.1]]). If we want to purify our existence . . . at the present moment our existence is not purified, impure. Therefore we are suffering. Just like when one's physiological condition becomes infected, he suffers from fever and other symptoms of disease. Similarly, we are suffering in this material world on account of this material body. If we want really happiness, then we must accept ''tapasya. Tapasya'' is required. Without ''tapasya'', if you think that very easily . . . or "Without ''tapasya'', I can get it simply by imagination," then you become ''sahajiyā''. To take things very easily—no. ''Tapasya''.

Therefore Kṛṣṇa says that ''tapaś cāsmi tapasviṣu'' ([[vanisource:BG 7.9 (1972)|BG 7.9]]). That acceptance of ''tapasya'' means that ''tapasya'' is itself Kṛṣṇa. You associate with Kṛṣṇa. When you voluntarily give up meat-eating or intoxication, this giving up, this process, is Kṛṣṇa. Kṛṣṇa says, ''tapaś cāsmi tapasviṣu''. This is ''tapasya. Tapasya'' means to accept voluntarily something as enjoined in the ''śāstras. Śāstra'' says . . . Kṛṣṇa says. Whatever Kṛṣṇa says, that is ''śāstra''. What is ''Veda? Veda'' means what Kṛṣṇa says; that is ''Veda''. There is no other ''Veda''. Just like in the ''Śrīmad-Bhāgavatam'' it is said, ''tene brahma hṛdā'' ([[vanisource:SB 1.1.1|SB 1.1.1]]). ''Brahma hṛdā''. Brahma means ''Veda''. Brahma, ''śabda-brahma''. So Kṛṣṇa ''tene'', imparted, injected ''brahma'', Vedic, Vedic ''śabda, śabda-brahma, Vedas, tene brahma hṛdā'', through the heart. Kṛṣṇa is situated in everyone's heart. So Brahmā had no other spiritual master, but Kṛṣṇa is there within the heart. Therefore Kṛṣṇa's name is Caitya-guru. ''Buddhi-yogaṁ dadāmi tam''. The ''caitya-guru'', the ''guru ''. . . Kṛṣṇa is so kind. He is ''guru'' within, and when we are serious, He manifests Himself as a spiritual master. This is described in the ''Caitanya-caritāmṛta''.

So ''guru'' is helping from inside and from outside, ''antar-bahiḥ''. So Kṛṣṇa is so kind. Therefore Kṛṣṇa manifests Himself as spiritual master. Therefore Viśvanātha Cakravartī Ṭhākura says, ''sākṣād-dhari, sākṣād-dharitvena samasta-śāstraiḥ''. Manifestation of; empowered. One who is pure devotee, he's empowered by Kṛṣṇa to act as spiritual master. Therefore spiritual master should be accepted: ''sākṣād-dharitvena samasta-śāstrair uktaḥ''. It is described there. ''Tathā bhāvyata eva sadbhiḥ''. Those who are learned scholar, actual devotee, they accept. But that does not mean ''guru'' is Kṛṣṇa. ''Kintu prabhor yaḥ priya eva tasya''. Now, that, if you accept, you . . . Accept means you honor spiritual master as good as Kṛṣṇa, because he's representative. But not that Māyāvāda philosophy that ''guru'' and Kṛṣṇa is the same. This is simultaneously one and different. ''Kintu prabhor yaḥ priya eva tasya''. He is as good as Kṛṣṇa because he is very, very dear to Kṛṣṇa. Why dear? Because he's preaching on behalf of Kṛṣṇa. What Kṛṣṇa wants, he's doing that. Therefore he's very dear.

Kṛṣṇa wants everyone, ''sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja'' ([[vanisource:BG 18.66 (1972)|BG 18.66]]). A ''guru's'' business is that. ''Guru'' does not mean that he takes the position of Kṛṣṇa. He simply teaches people that "You accept Kṛṣṇa the Supreme Personality of Godhead. You surrender unto Him. You always think of Him. You always offer your obeisances. You become a pure devotee of Kṛṣṇa." This is ''guru's'' business. It is not very difficult. Anyone who is sincerely following Kṛṣṇa's instruction and instructing others also to do that, that is ''ācārya''. ''Āpani ācari prabhu jīvere śikhāya''. This is ''ācārya''. You behave yourself exactly as it is stated in the ''śāstra'', as it is ordered by Caitanya Mahāprabhu, as it is ordered by Kṛṣṇa . . . ''āpani ācari jīvere śikhāya''. And you teach all your disciples, who comes to you as your disciples, teach them. This is ''ācārya''.

So ''ācārya'', ''guru'', representative, it is not difficult. Simply one has to become very, very sincere. One must undergo the simple ''tapasyas'' as prescribed in the ''śāstra''. Caitanya Mahā . . . yes. Haridāsa Ṭhākura. ''Āpani ācari prabhu jīvere śikhāya''. He was preaching also the glorification of chanting Hare Kṛṣṇa by personal example; therefore he is accepted as ''guru''. All the Vaiṣṇavas, all the ''ācāryas'', Gosvāmīs, they acted accordingly and preached. Therefore they are ''ācāryas''. And Kṛṣṇa says, ''ācāryaṁ māṁ vijānīyān nāva-manyeta karhicit'' ([[vanisource:SB 11.17.27|SB 11.17.27]]). These are the instructions.