View source for If there is still some attraction for sense gratifying activities, then the result of such activities should be offered to Krsna. This is also called engagement in the service of the Lord, with the Lord as the master and the worker as the servant

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{{terms|"If there is still some attraction for sense gratifying activities, then the result of such activities should be offered to Kṛṣṇa. This is also called engagement in the service of the Lord, with the Lord as the master and the worker as the servant"}}
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[[Category:There Is]]
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[[Category:Attracted to Sense Gratification]]
[[Category:Activities of Sense Gratification]]
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[[Category:Offering to Krsna]]
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[[Category:Engaging in Krsna's Service]]
[[Category:Krsna Is The Master]]
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[[Category:Krsna's Servants]]
[[Category:The Nectar of Devotion Chapter 11 - Aspects of Transcendental Service]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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He says that persons who are neophytes and who have developed a little love of Godhead are not interested in the activities of sense gratification, in proportion to their devotion. But if there is still some attraction for sense gratifying activities, then the result of such activities should be offered to Kṛṣṇa. This is also called engagement in the service of the Lord, with the Lord as the master and the worker as the servant.
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[[Vanisource:NOD 11 (1970)|Nectar of Devotion, 11]]
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But still, because they are offering the result to the Lord, they are accepted as devotees. When one has no such desire, but acts spontaneously out of love of God, such a person must be accepted as a pure devotee. The conditioned souls who have come into contact with the material world are all more or less desirous of lording it over material nature. The system of varṇāśrama and the prescribed duties under this system are so designed that the conditioned soul may enjoy in the material world according to his desire for sense gratification and at the same time gradually become elevated to spiritual understanding. Under these prescribed duties of varṇa and āśrama there are many activities which belong to devotional service in Kṛṣṇa consciousness. Those devotees who are householders accept Vedic ritualistic performances as well as the prescribed duties of devotional service, because both are meant for satisfying Kṛṣṇa. When householder devotees perform some Vedic ritualistic duties, they do so to satisfy Kṛṣṇa. As we have previously discussed, any activity aiming at satisfying the Supreme Personality of Godhead is considered devotional service.

Śrīla Rūpa Gosvāmī describes one who is fit for becoming engaged in devotional service. He says that persons who are neophytes and who have developed a little love of Godhead are not interested in the activities of sense gratification, in proportion to their devotion. But if there is still some attraction for sense gratifying activities, then the result of such activities should be offered to Kṛṣṇa. This is also called engagement in the service of the Lord, with the Lord as the master and the worker as the servant.

In the Nāradīya Purāṇa there is a statement of how this servitorship is transcendental. It is said there that a person who is constantly engaged in devotional service by his body, mind and words, or even a person who is not practically engaged but is simply desiring to be so, is considered to be liberated.

Devotional Service in Friendship

Devotional service in friendship can be divided into two categories: one is to act as the confidential servant of the Lord, and the other is to act as the well-wisher of the Lord. The devotee who has confidence in devotional service to the Lord systematically follows the rules and regulations, with the faith that he will achieve the platform of transcendental life. The second type of devotional friendship is to become a well-wisher of the Supreme Personality of Godhead. In the Bhagavad-gītā it is said that the Lord accepts a preacher as the most dear servant. Anyone who is preaching the confidential message of the Gītā to the people in general is so dear to Kṛṣṇa that no one can be equal with him in human society.
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