I do not want (Letters, 1974 - 1977)

Expressions researched:
"I do not want" |"I don't want" |"neither i want" |"we do not want" |"we don't want"

1974 Correspondence

Letter to Gurudasa -- Los Angeles 9 January, 1974:

Regarding starting a school in Vrindaban, we don't want any school for studying philosophy. Simply a school for teaching our members sanskrit and Hindi. Dr. Kapoor has expressed his inability to teach language, that's all right, for the time being we don't require any philosophical teacher. Start with Hari Goswami for teaching Hindi and Sanskrit. Regularly he can teach 2 hours in the morning and 2 in the evening. He can be paid a reasonable renumeration, maybe at least Rs 200 per month. He can be assisted by another teacher available in Vrindaban. I have noted down the Punjab National Bank Account number, 6112, and I thank you very much.

Letter to Tamala Krsna -- Los Angeles 11 January, 1974:

I have deposited $100,000 in the M-V Fund which is earning interest at Rs 5,500 per month. I want to utilize this for month after month for Vrindaban, and I do not want to break the original principle I have set up in this regard. I have arranged to send $100,000 for Vrindaban and another $100,000 has been deposited for the M-V Trust. When I come to India, we shall sit together, you, myself, Bhavananda Maharaja, Gargamuni Maharaja, Gurudasa, and do the needful.

Letter to Tamala Krsna -- Los Angeles 11 January, 1974:

Regarding the agitation to remove Tejas: No, Tejas must not be removed. Stop this. This is a clique. I don't want this. Why has Subala Maharaja gone there. He is an outsider, why are they interfering. Subala left India now why has he returned without permission? This removal of the president is very unconstitutional. The devotees who do not like to work with Tejas should immediately go away from the temple. But he may not. Those who feel against him can go away. Devotees come from the outside and interfere. No, they cannot change the president. Who sent Janmanjoya there? Why is he taking to politics? So you opinion is also mine, that Tejas is the most sincere worker of the lot. Please stop this.

Letter to Gurudasa -- Hyderabad 24 April, 1974:

I have received a letter from Tejyas on the same day as yours. I am sending him the checks he has requested for construction, but he has requested one check for "Lalita Prasad", for Rupee 3,000 which you say is a down payment for four sets of clothes for the deity. But we cannot pay for these dresses. It was already agreed that you and Yamuna would collect separately for the deities, not that it would come out of the construction fund, but now you and Tejyas are requesting it come out of construction. Besides that, why go to the tailor? Lalita Prasad charges extraordinarily. We don't want to go to them. Whatever our devotees can make, that is all right. Have you already contracted from them? This check cannot be issued neither is it our plan to pay from construction for the deities. Where is the money you collected for this purpose?

Letter to Sudama Vipra -- Mathura 10 August, 1974:

My advice to you is that whatever instruction you have received from me, just try to follow to your best. You must keep your sannyasa stage, because you have taken it from me. Wherever you go, try to follow the regulations, and Krsna will bless you. If Krsna blesses you, your life will be successful.

I do not want any personal service from you, but I want to keep you engaged in Krsna's service.

Letter to Tamala Krsna -- Vrindaban 13 August, 1974:

Regarding the society's leaders emphasizing business, you should understand what is the meaning of business. Business means to help the preaching. Preaching needs financial help, otherwise, we have no need for business. So far as I understand, our book business is sufficient to support or movement. I do not want the preaching to be at the expense of managing. Manager must also be a preacher otherwise who will want to follow him?

Letter to Madhavananda -- Mayapur 1 October, 1974:

Regarding the 99 year lease, yes do it and construct the temple. I know that George will not ask us to vacate. He is not that type of man. But, still there should be some relationship. We don't want proprietorship. Krsna is the proprietor and He will manage His own affair. But, the worker must be very sincere.

Letter to Ramesvara -- West Bengal 25 October, 1974:

"We should make a scheme so that everybody will come here and not there. We are not competing with Yoga Pith but with the proprietor of Yoga Pith. Actually the birthplace of the Lord is not as important as the place of His activities. Kurukshetra is more important than Mathura, because the whole world knows the Bhagavad-gita. It is because of the activities of the Lord that people take interest in His birthplace. The "karma" is more important than the "janma." Even when Lord Chaitanya Mahaprabhu was present people went to see him at Jagannath Puri, but they did not come to His birthplace, because His activity was more important than His birthplace. To His birthplace we offer our namaskars, but from the place of His activities we get inspiration. And, what was the Lord's activitiy at Puri? It was preaching. Our temple must be active with preaching and not a dead place."

It was pointed out to Srila Prabhupada that of all the temples in Mayapur our mangol aratik at 4:15 A.M. is the first of the day and that at Chaitanya Math it is suspected to take place after sunrise. When asked if he wanted to see the new temple for Bhaktivinode Thakur that has been constructed near the entrance at Yoga Pith, Prabhupada replied, "I do not want to see how he has made Bhaktivinode Thakur the gatekeeper."

...

Your servant,

Brahmananda Swami

Personal Secretary

Seen: ACBS (initialed by hand)

Letter to Rupanuga -- Bombay 18 December, 1974:

Your idea about Gopala Krsna going to L.A. to see how things are going, for a week, is a good idea. He can do that. But I do not want him to give up his job. If he could manage Spiritual Sky without giving up his job, that would be one thing, but I don't want him to lose that job. And your second suggestion about him coming to India for GBC business that is also a very welcome idea. He is fully capable and qualified for being GBC of India. But I want him to maintain his job for now anyway. Immediately although, you can make him one of the GBC men. His name can be added to the list. We can decide about the idea of him coming to India at our next GBC meeting in Mayapur. You asked in your letter whether Gurudasa Prabhu is authorized to collect money from US temples for Vrndavana project. No, he is not authorized to do this.

1975 Correspondence

Letter to Brahmananda -- Bombay 7 January, 1970:

Hamsaduta was giving stress to selling records using all tricks, by any means. The incident in Germany has caused havoc all over the world. It is hampering our reputation everywhere. I do not want this record distribution to continue. It must be stopped immediately. I have already informed Hamsaduta. Distributing books is our real business, not these records. Has anyone ever become convinced in Krishna Consciousness by listening to this record? No. He will simply think it is nice magical sounds, that's all. But, if he reads one book, he will be convinced about spiritual life. That is our success. So, stop this record distribution immediately everywhere. And stress book distribution more and more.

Letter to Gauri -- Honolulu 3 February, 1975:

You are a very expert book distributer, so I do not want you to give it up altogether. If you like, you can also do some painting, but you should still distribute books two days out of the week (at least).

Always strictly follow all the rules and regulations, rising early, attending mangala arati and classes and without fail chanting 16 rounds daily. This will make you strong in Krishna Consciousness which is the most essential thing. Always be engaged 24 hours a day in the service of Krishna and be happy.

Letter to Giriraja -- Honolulu 4 February, 1975:

Regarding the bus, now I am serious to purchase one bus at least and I have secured money. So, arrange for this immediately with the help of Sridhara. We do not want the seats—it should be vacant. As such, the price should be reduced considerably. Gurukrpa Svami will go to India to lead the party, but at least 6 Indian men must go with him. As soon as I return to India, I shall take up this Bus sankirtana very seriously.

Letter to Alfred Ford -- Mayapur 5 April, 1975:

I think your idea is very good. You are giving your forefather's hard-earned money and I don't want to see it spoiled in any way. In a year or so you can turn the property over to: A.C. Bhaktivedanta Swami Prabhupada, Founder Acarya of the International Society for Krishna Consciousness. You are sincerely trying to please Krishna, and therefore He is giving you all intelligence—how to do it.

Letter to Swami Sachchidanand Bharati -- Perth, Australia 11 May, 1975:

For the time being, we don't want the books you have mentioned in your letter dated 23-4-75. In the future, if we need any of them, we shall let you know. In the meantime, if you have got any source for distributing our books (English), the list is enclosed herewith. If you want the complete catalog, you can get it from our Vrndavana temple: Krishna Balarama Temple, Raman Reti, Vrndavana, Dist. Mathura.

Letter to Hasyakari -- Honolulu 26 May, 1975:

If the GBC has no objection to your going to India to help with the cow program, then I encourage you to go there. This program is very very important. If you can help to organize our cow program in Mayapur, it will be a great credit for you. We must be able to grow our own fodder for the cows. We don't want to have to purchase food for the cows outside from some other party. That will run into a great expense. Cow protection is the business of the vaisyas and along with our preaching, this is the most important work. We must have a good section of Brahmanas in our society and we must also have a good group of vaisyas who can grow grains and tend cows, and thus supply the society with food-grains and milk products from the cow like ghee, curd, cream, etc. If you can help in Mayapur it would be very much appreciated.

Letter to Hrdayananda -- Denver 27 June, 1975:

So I am prepared to come to South America, but the Venezuela Consulate in Los Angeles informs that they have government order not to give me visa. What is the meaning? You can try to arrange programs in Panama, Trinidad, and Guyana, so I can get down there on my way to Brazil. But, if there is any difficulty in getting the visa for these countries, then we may suspend the program. I do not want to take any risk, just like in Nairobi I was refused entry and it was a great inconvenience. This is not good for me.

Letter to Gurukrpa -- Dallas 29 July, 1975:

You cannot sell the Hawaii house. It is a good house, and I do not approve selling it. If you want to expand, then you can purchase other houses for residences. I do not want any of our houses to be sold. I have no objection to your moving the farm on the same island with the temple, but you can purchase a farm separate and keep the present house. What will be gained by selling the house? I do not like this idea.

Letter to Cyavana -- Vrindaban 4 September, 1975:

I know the devotees there are working hard, especially as you have mentioned Prabhanu, Sharma, Dinanath, Jnana das, Caitya-guru, Jalakara das, and Pusta Krishna Swami. Because you are all cooperating with me, so much has been done. When I was alone I was taking so much trouble, but now there are so many assistants. But now you have to manage things very carefully and relieve me from the management so I can translate my books. But I do not want to see that everything deteriorates by your management. If you cannot increase then you should at least maintain what I have established.

Letter to Jayatirtha -- Vrindaban 7 September, 1975:

Please accept my blessings. I am in due receipt of your letter dated August 26, 1975. I want that the GBC relieve me of all management which means they have to manage the way I manage. I do not want to see things deteriorate by their management.

Letter to Hamsaduta -- Ahmedabad 29 September, 1975:

Regarding the Hyderabad project, you will be the principal man for finances. I have received report that they have planted 20 acres of paddy, some being bashmati and rest local variety. Regarding Dr. Wolf, why has he gone against us? First of all consult with Svarupa Damodara. What is his complaint? Regarding the reports of Japan, therefore the police have stopped Gurukrpa. I have sent Trivikrama Maharaja and one man to go there and maintain the center and preach. There is good potency there. I do not want to see it closed.

Letter to Madhudvisa -- Bombay 10 November, 1975:

Regarding the review, the professor has got the real picture. We do not want any compromise. Indological means you have to have the correct view.

Letter to Madhudvisa -- Bombay 10 November, 1975:

I am glad to note that you are sending men to India. This is very good. Thank you very much. Since they are Australian, they will not require any visa. Now in India we require very good men, men who are steady, who follow the rules and regulations and who are willing to work hard. Here in Bombay we have started our Bombay construction and so on. Men who come here, they should be prepared to stay here for at least two years. And they must be very strict in following the rules and regulations. Now the government is recognizing us so we do not want that there should be any incidences.

Letter to Ramesvara -- Bombay 20 November, 1975:

Whether you think it is necessary to bring the artist Indra Sharma to U.S.A.? He says that his daughter is also required to assist him, so you will have to pay for two tickets. What will be the advantage of his coming there? So far I see there is no objection against our art work, but if you think it is necessary I have no objection. I do not want to see money wasted, that's all.

1976 Correspondence

Letter to Radhavallabha -- Nellore 5 January, 1976:

This type of decoration on the books, the gold guilding and gold stamping, is generally found on Bibles and Shakespearean texts. Whether people will now confuse our books with these others? Our get-up is already approved, you should not unnecessarily increase the price. You say that these additions will be especially useful for libraries, but if the price is increased they may not accept them. Of course, it depends on the local sellers—they can say whatever is best. You should only make these changes if the sales will actually be increased. I don't want the BBT or the temples to lose.

Letter to Nitai -- Bombay 9 January, 1976:

Regarding the translators, I like the work of Nrsimha Vallabha Goswami best, and I want to settle up with him. I have already written Visvambhara in this regard. Sri Tripathi is after money, so we do not want him. Dr. Premlata Paliwal's translation is not bad. Later on we can decide on her. So far Dr. Radharamana Gupta is concerned, first let us have a Gurukula, then we shall see who will be the headmaster. We will consider about him later, but his translation was not very good.

Letter to Pusta Krsna -- Bombay 10 January, 1976:

I have just sent you a telegram: "Yes Purchase Mercedes." For so long there has been contemplation to buy this car. But where is the car? We are spending crores of Rupees to finish this Bombay construction, but whenever I arrive at the airport, I am picked up in a borrowed car. What kind of impression is it to the members that we always have to approach them to borrow their car? Please get it. But one thing is that I have heard that you are taking the money from the BBT to pay for it. There is one story that a guru went to his disciple's home and was greeted very elaborately. When he enquired how was it possible for his disciple to afford such nice arrangements, his disciple told him: every-belongs to you. Later the guru saw that he had no money left in his bank account and he could understand that his disciple had spent all of his money. So whether you are also making such arrangements? I do not want to spend the books fund money for such things. If you can not pay for it, then Tamala Krishna says he will pay Ramesvara who can send you the money.

Letter to Aksayananda -- Mayapur 29 January, 1976:

Regarding holding feasts on Dvadasi days, we don't want to invite some beggar class of men. Don't invite now. When Randas Shastri and Vishvambar think best then we shall invite.

Letter to Gurukrpa -- Honolulu 18 May, 1976:

I do not want that Sukadeva be removed from his position as I can see that he is sincerely following the principles at present. The GBC can not whimsically change the temple president, there is a resolution to this effect. Why have you threatened to remove him and unnecessarily created this situation? Please be very sober in your dealings with these temple presidents, they are undoubtedly rendering a valuable service and are worthy of respect and encouragement.

Letter to All Governing Board Commissioners -- Honolulu 19 May, 1976:

So I request you to relieve me of management responsibilities more and more so that I can complete the Srimad-Bhagavatam translation. If I am always having to manage, then I cannot do my work on the books. It is document, I have to choose each word very soberly and if I have to think of management then I cannot do this. I cannot be like these rascals who present something mental concoction to cheat the public. So this task will not be finished without the cooperation of my appointed assistants, the GBC, temple presidents, and sannyasis. I have chosen my best men to be GBC and I do not want that the GBC should be disrespectful to the temple presidents. You can naturally consult me, but if the basic principle is weak, how will things go on? So please assist me in the management so that I can be free to finish the Srimad-Bhagavatam which will be our lasting contribution to the world.

Letter to Gopala Krsna -- Honolulu 20 May, 1976:

You mentioned that the chief minister of Haryana promised to give me land in Kuruksetra for constructing our project there, but where is his letter? We must have this in writing. You mentioned that there is not much land available next to the Bengali temple. That will not suit us. In any case send me a site sketch of the available land, giving length and breadth. However, we do not want some land on one side of the canal and some land on the other side of the canal. All the land must be in one piece, together, not separately. If the government gives us 30 acres of land then we shall attempt, otherwise, let it be postponed. We are not anxious to construct next to the Bengali temple, but send the dimensions of the available land in any case.

Letter to Giriraja -- Honolulu 26 May, 1976:

I received the plan of my house in Mayapur from Bombay address. I do not approve of this plan just yet. I liked one plan which I saw in London. Where is that original plan? Then I can make comparison. There was supposed to be a lift from the ground floor to the first floor. Also, why the guest rooms are upstairs, above me. Guest rooms are alright, but they cannot be occupied while I am there. There is also the question of the kitchen. And moreover, if there is no sunshine it will not be very nice. Will sunshine be able to enter my room? . . (there are over-hanging verandas) . . and is there a place on the roof open to the sun for taking massage? In any case, I want to see the plans which I saw in London for comparison. Also, I do not want to go ahead with the construction of my house is Mayapur until I see the master plan of the Mayapur City. It may be that there in a more secluded, less congested, place to situate my house. Being so near the front gate, and the main road, it may get too noisy at times there. So, you can take up these matters with Saurabha, and have him send me the original plan which I saw in London. The site of the house can also be determined only after we have the master plan.

Letter to Gopala Krsna -- New Vrindaban 24 June, 1976:

Concerning the book exchange from Russia or wherever, first of all see if they can be exchanged, sold, in India. Otherwise we do not want to trouble ourselves with their rubbish literature. If it is not possible to sell their books, then if the Russian institutions take order, we can send them some variety of our books, like Bhagavad-gita, one Srimad-Bhagavatam, one Caitanya-caritamrta, etc., like that.

Letter to Saurabha -- New York 14 July, 1976:

Concerning Mr. D. Mukerjee, I am always prepared to do anything for spreading Krishna Consciousness. It may be that with our name he will collect from big men. But, the best thing is to wait until I see Mr. Mukerjee when I go to Bombay. Your proposal sounds nice but in Mr. Mukerjee's letter he does not mention anything about anything except to open an audio-visual laboratory. So we don't want to be used by some film producer who might collect money in our name. In any case, I can see him when I return in one month's time, and I am enclosing a copy of my letter to him for your reference.

Letter to Damodara Pandita -- New York 17 July, 1976:

Concerning making a comparative study and critique of philosophy, unless one is very expert it is difficult for him. First of all, let people understand Krishna. We are doing that. Maybe one or two are interested in philosophy and for so few persons we can't spare so much valuable time. Better to induce everyone to chant Hare Krishna and take prasadam. That will be a mass benevolent activity. In the western countries many Ph.D.'s are out of employment because they did not get any service. We do not want to become great philosophers but rather to understand the philosophy in our own books. If we remain strong in our own literature, we can meet anyone else without any fear.

Letter to Dixit -- Vrindaban 18 September, 1976:

So far our Gurukula is concerned, we require some practical assistant who can teach the boys how to be controlled in the mind and senses, how to rise early in the morning, chant the Hare Krishna Maha-Mantra, go to the Yamuna for bathing, then study some Vedic literatures like the Bhagavad-gita and the Srimad-Bhagavatam, remain always for the benefit of the guru, and work for him as a menial servant. These things are recommended for the brahmacari. You will find the statement in the Srimad-Bhagavatam, Canto Seven, Chapter Twelve as follows, brahmacari gurukulae vasandanto gururohitam (SB 7.12.1). I want my gurukula should be in that way, we don't want big big scholars, for doing research work; what research work they will do? Everything is in perfect order in the Vedic scriptures summarised so beautifully in the Srimad-Bhagavatam and the Bhagavad-gita is the primal study.

Letter to Dixit -- Vrindaban 18 September, 1976:

So we shall have to teach character and spiritual understanding to the young children. To study other things as a high grade scholar is secondary for us. The first thing is to build up character and be experienced in the understanding of the conclusions of the Srimad-Bhagavatam, hari namanukirtanam, iti nirnitam—it is decided, there is no more need of research work.

So think over these matters. You are experienced and if you take up the charge of our gurukula, it will be a great relief for me, but the principles are described above—we do not want anything more or less. The principles are vividly described in the Srimad-Bhagavatam and we have to follow and accept. I am glad to hear that you are coming here during Diwali holidays and you are always welcome.

1977 Correspondence

Letter to Gopala Krsna -- Bhuvanesvara 28 January, 1977:

Regarding the English edition of Srimad-Bhagavatam, I find the color reproductions are very good. You should also ask Tusta Krsna to order in New Zealand. The advertising for the English edition should be distributed to all government heads, state and Central. The Russian orders are very impressive. Yes, they can be given the books gratis; we do not want to exchange for Russian books.

Letter to Ramesvara -- Bombay 2 April, 1977:

You can save this money by minimizing the expenditures in the luxury departments of Sanskrit and artists. We do not want these departments for the time being. One or two men must suffice for Sanskrit work. There is no need of new paintings. Whatever paintings we have, that is enough. There is no need of constantly making new variations on the same themes. So for the art department no more expenditure. If they want to continue painting let them come and live here in Bombay or in any of our other temples in India. We have got sufficient facilities now for accommodation and in this way we can save so much money.

Letter to Nalinikanta -- Bombay 18 April, 1977:

Unless the books are written by a PhD we do not want it. We are not going to be able to print the books you have suggested. There is no need for such books. Instead of writing simply read my books. That will be better for you. Whatever free time you have engage in reading my books. Otherwise, an idle mind is a devil's workshop.

Letter to VARIOUS -- Unknown Place Unknown Date:

Our service to Krsna is voluntary and we are interested only that He shall be pleased, not myself. Therefore the advanced devotee is ready to serve Krsna under all conditions of difficulty or scarcity, never mind other things, because he knows in his mind that by giving his full attention and energy to Krsna, that the Supreme Personality of Godhead will not disregard this and make him to suffer. No, Krsna is not like that. If He sees His devotee sincerely and seriously trying to serve Him, He is prepared to give His devotee anything and everything to mitigate any suffering conditions. That is mature understanding nd realization of Krsna Consciousness. Of course, I can understand that you are a married man, with wife and children, but so are many of my students, and what will they think if I give you money for your devotional service? But I do not give them any money? They will think something discrimination. "Oh, he is Indian boy, therefore Prabhupada is giving him some special favor," like that. I do not want to set such example. It is not that I cannot pay you, I am easily able to pay you, and I am willing to pay you in principle, only I do not want to create any example which may be mistaken by other students. So under these circumstances, if you do not want to give your time and energy full time for translating and editing the Hindi work, unless there is some compensation of money, then what can I do?