View source for I am put into the material ocean, and the currents, currents are carried away. So here, if you be engaged, srnvanti gayanti abhiksnasah, twenty-four hours, then the current, upasanam, uparamam, the current will stop

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{{terms|"I am put into the material ocean, and the currents, currents are carried away. So here, if you be engaged, srnvanti gayanti abhiksnasah, twenty-four hours, then the current, upasanam, uparamam, the current will stop"}}
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[[Category:We Are (Disciples of SP)]]
[[Category:put Into]]
[[Category:Material Ocean]]
[[Category:current]]
[[Category:carry Away]]
[[Category:here]]
[[Category:If We (Disciples of SP)]]
[[Category:Our 24 Hour Engagements (Disciples of SP)]]
[[Category:Upasana]]
[[Category:stop]]
[[Category:Prabhupada's Analogies]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1836LosAngelesApril281973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="234" link="Lecture on SB 1.8.36 -- Los Angeles, April 28, 1973" link_text="Lecture on SB 1.8.36 -- Los Angeles, April 28, 1973">
<div class="heading">I am put into the material ocean, and the currents, currents are carried away. So here, if you be engaged, śṛṇvanti gāyanti abhīkṣṇaśaḥ, twenty-four hours, then the current, upāsanam, uparamam, the current will stop. No more you'll be carried away by these material current. Bhava pravāha uparamam. Where? Padāmbujam. "Your lotus feet. Your lotus feet." One how has learned how to see Kṛṣṇa's lotus feet and offer a little tulasī and sandalwood pulp, his, this current will stop. This current of material life will stop.
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<span class="link">[[Vanisource:Lecture on SB 1.8.36 -- Los Angeles, April 28, 1973|Lecture on SB 1.8.36 -- Los Angeles, April 28, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[Vanisource:SB 7.5.23-24|SB 7.5.23]]). Viṣṇu should be heard as He is. Gṛṇanty abhīkṣṇaśaḥ smaranti. The same, meditation, remembering, smaranti nandanti. Nandanti means he becomes jubilant, pleasure, reservoir of pleasure, nandati. Nandana means pleasing. Nandanti... Who? Tava īhitaṁ janaḥ. Those who are cultivating Kṛṣṇa consciousness, their business is śṛṇvanti, śṛṇvanti gāyanti gṛṇanty abhīkṣṇaśaḥ. This is the program, everywhere. We have to hear about Kṛṣṇa, we have to speak about Kṛṣṇa, we have to deal about Kṛṣṇa. Simply There are so many activities in relationship with Kṛṣṇa. We have to adopt everything. Then such persons, sa eva paśyanty, ta eva paśyanty. "By this process one day will come that he will see You." Ta eva paśyanty. And what is that vision? When you see God, Kṛṣṇa, then what is the effect? The effect is: bhava pravāha uparamam. Bhava pravāha. Pravāha means current. Now we are going on. Caitanya, Bhaktivinoda Ṭhākura says that: māyāra vaśe yāccho bhese.</p>
<p>Just like there is very, mean, forcible currents in the river, and if some animal is thrown in that, he'll be washed away. So we are being washed away by the currents one after another, of this material nature. Just like you have seen the big, big waves in the Pacific Ocean. Similarly, because we are under the grips of the material nature, prakṛteḥ kriyamāṇāni gunaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27 (1972)|BG 3.27]]), so we become under the influence of the three modes of material nature, and the, by the current of such material nature, we are being washed away, washed away. Therefore Bhaktivinoda Ṭhākura says: māyāra vaśe yāccho bhese. "You are being washed away, carried away, by the currents." The currents also described. The first current is hunger. The second current is thirst. Similarly another current, janma mṛtyu, birth, death, old age. These are all currents. These are different currents of the material nature. We become hungry, we become thirsty. We become overwhelmed with regret, śoka moha, illusion, then birth, death, so many currents. We are being carried away. I am spirit soul. I am put into the material ocean, and the currents, currents are carried away. So here, if you be engaged, śṛṇvanti gāyanti abhīkṣṇaśaḥ, twenty-four hours, then the current, upāsanam, uparamam, the current will stop. No more you'll be carried away by these material current. Bhava pravāha uparamam. Where? Padāmbujam. "Your lotus feet. Your lotus feet." One how has learned how to see Kṛṣṇa's lotus feet and offer a little tulasī and sandalwood pulp, his, this current will stop. This current of material life will stop.</p>
<p>There is another nice verse in the Śrīmad-Bhāgavatam: samāśritā ye pada-pallavam-plavam. Just like in the current... The currents are in the ocean. So if you get a nice boat. then you can cross over the currents very nicely. So it is recommended: samāśritā ye pada-pallava-plavam. You have seen the lotus petal. That is also just like boat. Is it not? Like small boat, imitation. So if you get the help of the pada-pallavam, the lotus feet of Kṛṣṇa, bhavam, then by that petal boat, bhavāmbudhir, this great ocean of birth and death, vatsa-padam, it becomes just like the water contained in the hole created by the hoof of a calf. Vatsa-padam. You have no experience, but in India, during rainy season, the roads become muddy and the cows and the calves go. They have got holes created, and there is some water. So such vatsa-padam water, you can jump over, at a time, one dozen. So similarly, this great ocean of bhavāmbudhir, birth and death, although it is very great for others, for a devotee, it becomes like that hole. He can jump over one dozen at a time. Bhavāmbudhir vatsa-padaṁ paraṁ padam. Then, by that way, he attains the paraṁ padam, the supreme abode. Then what about this world? Now this world is padaṁ padaṁ yad vipadām ([[Vanisource:SB 10.14.58|SB 10.14.58]]). It is simply full of dangers at every step. Na teṣām, not for the devotees. This is not a, this not the place for the devotees. This is for the persons who are suffering, kliśyamānānām. Therefore Kuntī-devī is suggesting "This is the medicine for your suffering." Take it and be happy. Thank you very much. (end)</p>
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