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<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>


== Srimad-Bhagavatam ==
<div class="sub_section" id="SB_Canto_1" text="SB Canto 1"><h3>SB Canto 1</h3></div>


=== SB Canto 1 ===
<div class="quote" book="SB" link="SB 1.6.13" link_text="SB 1.6.13, Purport">
<div class="heading">One who takes the vow of renunciation of family life  may repeatedly chant the holy scriptures left by the great ācāryas like the six Gosvāmīs of Vṛndāvana.</div>


<span class="q_heading">'''One who takes the vow of renunciation of family life may repeatedly chant the holy scriptures left by the great ācāryas like the six Gosvāmīs of Vṛndāvana.'''</span>
<div class="text">'''[[Vanisource:SB 1.6.13|SB 1.6.13, Purport]]:''' It is the duty of a mendicant (parivrājakācārya) to experience all varieties of God's creation by traveling alone through all forests, hills, towns, villages, etc., to gain faith in God and strength of mind as well as to enlighten the inhabitants with the message of God. A sannyāsī is duty-bound to take all these risks without fear, and the most typical sannyāsī of the present age is Lord Caitanya, who traveled in the same manner through the central Indian jungles, enlightening even the tigers, bears, snakes, deer, elephants and many other jungle animals. In this age of Kali, sannyāsa is forbidden for ordinary men. One who changes his dress to make propaganda is a different man from the original ideal sannyāsī. One should, however, take the vow to stop social intercourse completely and devote life exclusively to the service of the Lord. The change of dress is only a formality. Lord Caitanya did not accept the name of a sannyāsī, and in this age of Kali the so-called sannyāsīs should not change their former names, following in the footsteps of Lord Caitanya. In this age, devotional service of hearing and repeating the holy glories of the Lord is strongly recommended, and one who takes the vow of renunciation of family life need not imitate the parivrājakācārya like Nārada or Lord Caitanya, but may sit down at some holy place and devote his whole time and energy to hear and repeatedly chant the holy scriptures left by the great ācāryas like the six Gosvāmīs of Vṛndāvana.</div>
</div>


<span class="SB-statistics">'''[[Vanisource:SB 1.6.13|SB 1.6.13, Purport]]:''' It is the duty of a mendicant (parivrājakācārya) to experience all varieties of God's creation by traveling alone through all forests, hills, towns, villages, etc., to gain faith in God and strength of mind as well as to enlighten the inhabitants with the message of God. A sannyāsī is duty-bound to take all these risks without fear, and the most typical sannyāsī of the present age is Lord Caitanya, who traveled in the same manner through the central Indian jungles, enlightening even the tigers, bears, snakes, deer, elephants and many other jungle animals. In this age of Kali, sannyāsa is forbidden for ordinary men. One who changes his dress to make propaganda is a different man from the original ideal sannyāsī. One should, however, take the vow to stop social intercourse completely and devote life exclusively to the service of the Lord. The change of dress is only a formality. Lord Caitanya did not accept the name of a sannyāsī, and in this age of Kali the so-called sannyāsīs should not change their former names, following in the footsteps of Lord Caitanya. In this age, devotional service of hearing and repeating the holy glories of the Lord is strongly recommended, and one who takes the vow of renunciation of family life need not imitate the parivrājakācārya like Nārada or Lord Caitanya, but may sit down at some holy place and devote his whole time and energy to hear and repeatedly chant the holy scriptures left by the great ācāryas like the six Gosvāmīs of Vṛndāvana.</span>
<div class="sub_section" id="SB_Canto_6" text="SB Canto 6"><h3>SB Canto 6</h3></div>


=== SB Canto 6 ===
<div class="quote" book="SB" link="SB 6.1.67" link_text="SB 6.1.67, Translation">
<div class="heading">This brāhmaṇa irresponsibly spent his long lifetime transgressing all the rules and regulations of the holy scripture, living extravagantly and eating food prepared by a prostitute.</div>


<span class="q_heading">'''This brāhmaṇa irresponsibly spent his long lifetime transgressing all the rules and regulations of the holy scripture, living extravagantly and eating food prepared by a prostitute.'''</span>
<div class="text">'''[[Vanisource:SB 6.1.67|SB 6.1.67, Translation]]: This brāhmaṇa irresponsibly spent his long lifetime transgressing all the rules and regulations of the holy scripture, living extravagantly and eating food prepared by a prostitute. Therefore he is full of sins. He is unclean and is addicted to forbidden activities.'''</div>
 
</div>
<span class="SB-statistics">'''[[Vanisource:SB 6.1.67|SB 6.1.67, Translation]]: This brāhmaṇa irresponsibly spent his long lifetime transgressing all the rules and regulations of the holy scripture, living extravagantly and eating food prepared by a prostitute. Therefore he is full of sins. He is unclean and is addicted to forbidden activities.'''</span>


<span class="q_heading">'''Thus he began offering prayers to the Lord, who is the personification of the holy scriptures [the sātvata-saṁhitās like the Brahma-saṁhitā and the Nārada-pañcarātra] and who is the spiritual master of all.'''</span>
<span class="q_heading">'''Thus he began offering prayers to the Lord, who is the personification of the holy scriptures [the sātvata-saṁhitās like the Brahma-saṁhitā and the Nārada-pañcarātra] and who is the spiritual master of all.'''</span>


<span class="SB-statistics">'''[[Vanisource:SB 6.16.33|SB 6.16.33, Translation]]: Thereafter, by controlling his mind with his intelligence and thus restricting his senses from external engagements, he recovered suitable words with which to express his feelings. Thus he began offering prayers to the Lord, who is the personification of the holy scriptures [the sātvata-saṁhitās like the Brahma-saṁhitā and the Nārada-pañcarātra] and who is the spiritual master of all. He offered his prayers as follows.'''</span>
<div class="quote" book="SB" link="SB 6.16.33" link_text="SB 6.16.33, Translation">
<div class="text">'''[[Vanisource:SB 6.16.33|SB 6.16.33, Translation]]: Thereafter, by controlling his mind with his intelligence and thus restricting his senses from external engagements, he recovered suitable words with which to express his feelings. Thus he began offering prayers to the Lord, who is the personification of the holy scriptures [the sātvata-saṁhitās like the Brahma-saṁhitā and the Nārada-pañcarātra] and who is the spiritual master of all. He offered his prayers as follows.'''</div>
</div>


== Lectures ==
<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>


=== Bhagavad-gita As It Is Lectures ===
<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>


<span class="q_heading">'''Of all holy scriptures we have two books, one is the Rāmāyaṇa and one is the Śrī Bhagavad-gītā. Some people offer the reason that according to the Rāmāyaṇa we follow Rāma and Sītā as God. Kṛṣṇa consciousness movement is to educate people on the principles of the teachings of Bhagavad-gītā. So if you understand Bhagavad-gītā thoroughly, then you will understand Lord Rāma also and other incarnations, because Kṛṣṇa is present with all the incarnations.'''</span>
<div class="quote" book="Lec" link="Lecture on BG 7.1 -- Durban, October 9, 1975" link_text="Lecture on BG 7.1 -- Durban, October 9, 1975">
<div class="heading">Of all holy scriptures we have two books, one is the Rāmāyaṇa and one is the Śrī Bhagavad-gītā. Some people offer the reason that according to the Rāmāyaṇa we follow Rāma and Sītā as God. Kṛṣṇa consciousness movement is to educate people on the principles of the teachings of Bhagavad-gītā. So if you understand Bhagavad-gītā thoroughly, then you will understand Lord Rāma also and other incarnations, because Kṛṣṇa is present with all the incarnations.</div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on BG 7.1 -- Durban, October 9, 1975|Lecture on BG 7.1 -- Durban, October 9, 1975]]:'''
<div class="text">'''[[Vanisource:Lecture on BG 7.1 -- Durban, October 9, 1975|Lecture on BG 7.1 -- Durban, October 9, 1975]]:'''


Indian man (3): Swamiji, of all holy scriptures we have two books, and one is the Rāmāyaṇa and one is the Śrī Bhagavad-gītā. [break] 'Cause some people offer the reason that according to the Rāmāyaṇa we follow Rāma and Sītā as God. Can you just inform us the real or tell us who is our, the most of our...
Indian man (3): Swamiji, of all holy scriptures we have two books, and one is the Rāmāyaṇa and one is the Śrī Bhagavad-gītā. [break] 'Cause some people offer the reason that according to the Rāmāyaṇa we follow Rāma and Sītā as God. Can you just inform us the real or tell us who is our, the most of our...


Prabhupāda: So, we are... Our Kṛṣṇa consciousness movement is to educate people on the principles of the teachings of Bhagavad-gītā. So if you understand Bhagavad-gītā thoroughly, then you will understand Lord Rāma also and other incarnations, because Kṛṣṇa is present with all the incarnations.</span>
Prabhupāda: So, we are... Our Kṛṣṇa consciousness movement is to educate people on the principles of the teachings of Bhagavad-gītā. So if you understand Bhagavad-gītā thoroughly, then you will understand Lord Rāma also and other incarnations, because Kṛṣṇa is present with all the incarnations.</div>
</div>


=== Philosophy Discussions ===
<div class="sub_section" id="Philosophy_Discussions" text="Philosophy Discussions"><h3>Philosophy Discussions</h3></div>


<span class="q_heading">'''There is a God. His will is made known in holy scripture and conscience. We can approach God by understanding a saintly person, by studying the Vedic scriptures, and explained directly by the bona fide spiritual master.'''</span>
<div class="quote" book="Lec" link="Philosophy Discussion on Soren Aabye Kierkegaard" link_text="Philosophy Discussion on Soren Aabye Kierkegaard">
<div class="heading">There is a God. His will is made known in holy scripture and conscience. We can approach God by understanding a saintly person, by studying the Vedic scriptures, and explained directly by the bona fide spiritual master.</div>


<span class="LEC-statistics">'''[[Vanisource:Philosophy Discussion on Soren Aabye Kierkegaard|Philosophy Discussion on Soren Aabye Kierkegaard]]:'''
<div class="text">'''[[Vanisource:Philosophy Discussion on Soren Aabye Kierkegaard|Philosophy Discussion on Soren Aabye Kierkegaard]]:'''


Hayagrīva: Kierkegaard felt that God's will... He says, "There is a God. His will is made known to me in holy scripture and in my conscience."
Hayagrīva: Kierkegaard felt that God's will... He says, "There is a God. His will is made known to me in holy scripture and in my conscience."
Line 61: Line 73:
Hayagrīva: God intervenes in the world through the individual acting according to scripture.
Hayagrīva: God intervenes in the world through the individual acting according to scripture.


Prabhupāda: Yes. These is a word, sādhu śāstra guru vākya cittete koriyā aikya. We can approach God by understanding a saintly person, by studying the Vedic scriptures, and explained directly by the bona fide spiritual master. So sādhu means saintly person, and śāstra means scriptures, and guru means spiritual master—and that they should be corroborated. A sādhu is he who talks in terms of scripture. Similarly, guru is he who talks in terms of scripture. Guru cannot manufacture words which is not in the scriptures. And that is not scripture which does not tally with the words of guru and sādhu. So these three items should be corroborated, and then we can understand who is guru, who is sādhu, and who is, what is scripture. Then we take instruction from them, and we can perfectly make progress towards understanding of the Supreme Personality of Godhead.</span>
Prabhupāda: Yes. These is a word, sādhu śāstra guru vākya cittete koriyā aikya. We can approach God by understanding a saintly person, by studying the Vedic scriptures, and explained directly by the bona fide spiritual master. So sādhu means saintly person, and śāstra means scriptures, and guru means spiritual master—and that they should be corroborated. A sādhu is he who talks in terms of scripture. Similarly, guru is he who talks in terms of scripture. Guru cannot manufacture words which is not in the scriptures. And that is not scripture which does not tally with the words of guru and sādhu. So these three items should be corroborated, and then we can understand who is guru, who is sādhu, and who is, what is scripture. Then we take instruction from them, and we can perfectly make progress towards understanding of the Supreme Personality of Godhead.</div>
</div>


== Conversations and Morning Walks ==
<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>


=== 1974 Conversations and Morning Walks ===
<div class="sub_section" id="1974_Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3></div>


<span class="q_heading">'''Some members know this perfectly, Bhagavad-gītā and all the holy scriptures, ancient holy scriptures, and all the others too, and have studied them for years, trying to look for truth. Truth is there, Kṛṣṇa. From Him, the energies are coming. He is the Absolute Truth. So the Supreme Truth is there within our understanding.'''</span>
<div class="quote" book="Con" link="Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva" link_text="Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva">
<div class="heading">Some members know this perfectly, Bhagavad-gītā and all the holy scriptures, ancient holy scriptures, and all the others too, and have studied them for years, trying to look for truth. Truth is there, Kṛṣṇa. From Him, the energies are coming. He is the Absolute Truth. So the Supreme Truth is there within our understanding.</div>


<span class="CON-statistics">'''[[Vanisource:Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva|Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva]]:'''
<div class="text">'''[[Vanisource:Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva|Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva]]:'''


Prabhupāda: And that is spiritual energy. That is spiritual energy. When we find out the source of these two energies, that the beginning of spiritual life, or spiritual understanding.
Prabhupāda: And that is spiritual energy. That is spiritual energy. When we find out the source of these two energies, that the beginning of spiritual life, or spiritual understanding.
Line 75: Line 89:
Dr. Sallaz: And, Your Holiness, you know, some of our members know this perfectly, Bhagavad-gītā and all the holy scriptures, ancient holy scriptures, and all the others too, and have studied them for years, trying to look for truth. I am not in this stage and I'm...
Dr. Sallaz: And, Your Holiness, you know, some of our members know this perfectly, Bhagavad-gītā and all the holy scriptures, ancient holy scriptures, and all the others too, and have studied them for years, trying to look for truth. I am not in this stage and I'm...


Prabhupāda: But truth is there, explained. Truth is there, Kṛṣṇa. From Him, the energies are coming. He is the Absolute Truth. Paraṁ satyaṁ dhīmahi. Kṛṣṇa is the Absolute Truth, satyam. Then Bhāgavata explains, paraṁ satyaṁ dhīmahi. Oṁ namo bhagavate vāsudevāya. So the Supreme Truth is there within our understanding. But people do not know it. Therefore spiritual revolution means the people should understand what is the Supreme Truth, and then mold their character and activities according to that relationship. Then that is success of human life.</span>
Prabhupāda: But truth is there, explained. Truth is there, Kṛṣṇa. From Him, the energies are coming. He is the Absolute Truth. Paraṁ satyaṁ dhīmahi. Kṛṣṇa is the Absolute Truth, satyam. Then Bhāgavata explains, paraṁ satyaṁ dhīmahi. Oṁ namo bhagavate vāsudevāya. So the Supreme Truth is there within our understanding. But people do not know it. Therefore spiritual revolution means the people should understand what is the Supreme Truth, and then mold their character and activities according to that relationship. Then that is success of human life.</div>
</div>
</div>

Latest revision as of 19:30, 17 May 2012

Srimad-Bhagavatam

SB Canto 1

One who takes the vow of renunciation of family life may repeatedly chant the holy scriptures left by the great ācāryas like the six Gosvāmīs of Vṛndāvana.
SB 1.6.13, Purport: It is the duty of a mendicant (parivrājakācārya) to experience all varieties of God's creation by traveling alone through all forests, hills, towns, villages, etc., to gain faith in God and strength of mind as well as to enlighten the inhabitants with the message of God. A sannyāsī is duty-bound to take all these risks without fear, and the most typical sannyāsī of the present age is Lord Caitanya, who traveled in the same manner through the central Indian jungles, enlightening even the tigers, bears, snakes, deer, elephants and many other jungle animals. In this age of Kali, sannyāsa is forbidden for ordinary men. One who changes his dress to make propaganda is a different man from the original ideal sannyāsī. One should, however, take the vow to stop social intercourse completely and devote life exclusively to the service of the Lord. The change of dress is only a formality. Lord Caitanya did not accept the name of a sannyāsī, and in this age of Kali the so-called sannyāsīs should not change their former names, following in the footsteps of Lord Caitanya. In this age, devotional service of hearing and repeating the holy glories of the Lord is strongly recommended, and one who takes the vow of renunciation of family life need not imitate the parivrājakācārya like Nārada or Lord Caitanya, but may sit down at some holy place and devote his whole time and energy to hear and repeatedly chant the holy scriptures left by the great ācāryas like the six Gosvāmīs of Vṛndāvana.

SB Canto 6

This brāhmaṇa irresponsibly spent his long lifetime transgressing all the rules and regulations of the holy scripture, living extravagantly and eating food prepared by a prostitute.
SB 6.1.67, Translation: This brāhmaṇa irresponsibly spent his long lifetime transgressing all the rules and regulations of the holy scripture, living extravagantly and eating food prepared by a prostitute. Therefore he is full of sins. He is unclean and is addicted to forbidden activities.

Thus he began offering prayers to the Lord, who is the personification of the holy scriptures [the sātvata-saṁhitās like the Brahma-saṁhitā and the Nārada-pañcarātra] and who is the spiritual master of all.

SB 6.16.33, Translation: Thereafter, by controlling his mind with his intelligence and thus restricting his senses from external engagements, he recovered suitable words with which to express his feelings. Thus he began offering prayers to the Lord, who is the personification of the holy scriptures [the sātvata-saṁhitās like the Brahma-saṁhitā and the Nārada-pañcarātra] and who is the spiritual master of all. He offered his prayers as follows.

Lectures

Bhagavad-gita As It Is Lectures

Of all holy scriptures we have two books, one is the Rāmāyaṇa and one is the Śrī Bhagavad-gītā. Some people offer the reason that according to the Rāmāyaṇa we follow Rāma and Sītā as God. Kṛṣṇa consciousness movement is to educate people on the principles of the teachings of Bhagavad-gītā. So if you understand Bhagavad-gītā thoroughly, then you will understand Lord Rāma also and other incarnations, because Kṛṣṇa is present with all the incarnations.
Lecture on BG 7.1 -- Durban, October 9, 1975:

Indian man (3): Swamiji, of all holy scriptures we have two books, and one is the Rāmāyaṇa and one is the Śrī Bhagavad-gītā. [break] 'Cause some people offer the reason that according to the Rāmāyaṇa we follow Rāma and Sītā as God. Can you just inform us the real or tell us who is our, the most of our...

Prabhupāda: So, we are... Our Kṛṣṇa consciousness movement is to educate people on the principles of the teachings of Bhagavad-gītā. So if you understand Bhagavad-gītā thoroughly, then you will understand Lord Rāma also and other incarnations, because Kṛṣṇa is present with all the incarnations.

Philosophy Discussions

There is a God. His will is made known in holy scripture and conscience. We can approach God by understanding a saintly person, by studying the Vedic scriptures, and explained directly by the bona fide spiritual master.
Philosophy Discussion on Soren Aabye Kierkegaard:

Hayagrīva: Kierkegaard felt that God's will... He says, "There is a God. His will is made known to me in holy scripture and in my conscience."

Prabhupāda: Yes.

Hayagrīva: God intervenes in the world through the individual acting according to scripture.

Prabhupāda: Yes. These is a word, sādhu śāstra guru vākya cittete koriyā aikya. We can approach God by understanding a saintly person, by studying the Vedic scriptures, and explained directly by the bona fide spiritual master. So sādhu means saintly person, and śāstra means scriptures, and guru means spiritual master—and that they should be corroborated. A sādhu is he who talks in terms of scripture. Similarly, guru is he who talks in terms of scripture. Guru cannot manufacture words which is not in the scriptures. And that is not scripture which does not tally with the words of guru and sādhu. So these three items should be corroborated, and then we can understand who is guru, who is sādhu, and who is, what is scripture. Then we take instruction from them, and we can perfectly make progress towards understanding of the Supreme Personality of Godhead.

Conversations and Morning Walks

1974 Conversations and Morning Walks

Some members know this perfectly, Bhagavad-gītā and all the holy scriptures, ancient holy scriptures, and all the others too, and have studied them for years, trying to look for truth. Truth is there, Kṛṣṇa. From Him, the energies are coming. He is the Absolute Truth. So the Supreme Truth is there within our understanding.
Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva:

Prabhupāda: And that is spiritual energy. That is spiritual energy. When we find out the source of these two energies, that the beginning of spiritual life, or spiritual understanding.

Dr. Sallaz: And, Your Holiness, you know, some of our members know this perfectly, Bhagavad-gītā and all the holy scriptures, ancient holy scriptures, and all the others too, and have studied them for years, trying to look for truth. I am not in this stage and I'm...

Prabhupāda: But truth is there, explained. Truth is there, Kṛṣṇa. From Him, the energies are coming. He is the Absolute Truth. Paraṁ satyaṁ dhīmahi. Kṛṣṇa is the Absolute Truth, satyam. Then Bhāgavata explains, paraṁ satyaṁ dhīmahi. Oṁ namo bhagavate vāsudevāya. So the Supreme Truth is there within our understanding. But people do not know it. Therefore spiritual revolution means the people should understand what is the Supreme Truth, and then mold their character and activities according to that relationship. Then that is success of human life.