Higher than (Letters)

Expressions researched:
"higher than"

1947 to 1965 Correspondence

Letter to Mr. Bailey -- Allahabad 14 September, 1951:

When we speak of Philosophy it is something higher than the attempt of combining the East and the West. The whole cosmic situation is a complete unit and unless and attempt genuine is made for harmonizing the whole disturbed system and partial attempt on our part however large in magnitude will fail to approach the ultimate goal.

Letter to Mr. Bailey -- Allahabad 7 July, 1953:

When we speak of philosophy it is something higher than the attempt of combining the East & West. The whole cosmic situation is a complete whole and unless an attempt genuine is made for harmonizing the whole system any partial attempt on our part however large in magnitude will fail to approach the ultimate goal.

Sages of India realized it by a perfect deductive process which descends on human consciousness by a transcendental chain of unbroken bona fide disciplic succession that material civilization is a temporary gigantic demonstration of a rabid process of sense gratification.

1968 Correspondence

Letter to Rupanuga -- Montreal 3 July, 1968:

Is conjugal love, parental affection, and unalloyed friendship there in the Vaikunthas?" No. In Vaikuntha there are two kinds of transcendental mellows, dasya and the lower half of sakya rasa. The lower half of sakhya means friendship in adoration. And the higher half of sakhya rasa is friendship on equal level. So in Vrindaban the reciprocation of transcendental humor is higher than in Vaikuntha. It is there more free and spontaneous without any restriction arranged by yogamaya principle.

Yes, other slokas in the Sastra that refer directly to chanting the Holy Names of God as the Yuga Dharma are mentioned, in Agnipurana, Kali Santara Upanisad, and many other scriptures.

1969 Correspondence

Letter to Madhusudana -- London 23 November, 1969:

"Simply by understanding My transcendental position, appearance, disappearance and activities, one becomes eligible to enter into My Abode, just after giving up the present material body."

Regarding your second question about the rasas in Narayana's Abode, it does not go higher than servitude and reverential friendship.

I am very glad that Kancanbala is performing the regulative principles and worshiping and helping you to become an ideal Vaisnava householder. Regarding sannyasa, yes, according to Vedic principles, as a married man, you must give your wife at least one boy child. And when he is grown up, after you are 50 years of age, you can take sannyasa. The grown up boy may take care of your old wife. That is the Vedic system.

1971 Correspondence

Letter to Brhaspati -- Delhi 17 November, 1971:

Try to interest these students in our books. If you simply stick to the textbook teaching becomes very easy. Philosophy is the highest, but even higher than philosophy is practice of philosophy. So when your students apply Krishna philosophy to their lives, they will feel the beneficial result, and this will make your teaching work very easy. Just like you add hydrogen and oxygen and get water. So let them chant and learn Bhagavad-gita and they will get Krishna's mercy. I am successful in my teaching work because I have not deviated one inch from my Spiritual Master's instruction, this is my only qualification.

Letter to Sri Galim -- Delhi 20 November, 1971:

Try to make this program very stimulating for all the students at the university by challenging anyone and everyone to try to defeat our Krishna philosophy with their philosophy. If such discussions can be held they will be very lively and the student body may take note and enroll in increased number. Philosophy is the highest knowledge, but even higher than philosophy is the practice of philosophy. So if your students can be enticed to practice Krishna philosophy, they will feel the practical benefit and become convinced, that is Lord Caitanya's process. As more students become involved in our philosophical discussions, you will be able to sell them our books. I want that my books and literatures should be very widely distributed, as many as possible.

Letter to Sri Galim -- Delhi 20 November, 1971:

To answer your last point, one who teaches can be treated as Spiritual Master. It is not that after we become initiated we become perfect. No. It requires teaching. So if we take instruction from them, all senior godbrothers may be treated as guru, there is no harm. Actually, you have only one Spiritual Master, who initiates you, just as you have only one father. But every Vaisnava should be treated as prabhu, master, higher than me, and in this sense, if I learn from him, he may be regarded as guru. It is not that I disobey my real Spiritual Master and call someone else as Spiritual Master. That is wrong. It is only that I can call Spiritual Master someone who is teaching me purely what my initiating Spiritual Master has taught. Do you get the sense?

Letter to Upendra -- Delhi 8 December, 1971:

So if someone wants such body, he must learn the process for acquiring it, that is Bhagavad-gita.

Practically speaking, history tells us that human life is becoming more and more degraded in respect of good qualities. Even there may be some temporary advancement of technology, where is the question of being higher than previously? In Vedic literature we find description of all kinds of wonderful machines, like great airplanes which moved as fast as the mind on the principle of sound vibration. Where is that science now? And how is their science advancing when their sons are all becoming hippies who have no interest in such science? Compare our so-called knowledge today with the giant brains who gave us Vedic literature. No poetry, no science, no philosophy, no religion, no culture, no knowledge we have today can be said to be superior to that we find 5,000 years or more ago in India.

1973 Correspondence

Letter to Damodara -- Bombay, India 9 January, 1973:

So many boys and girls are simply wasting their time in so many frivolous ways, but if we are sincere and serious to attract them to Krsna's fold, very easily we shall be able to persuade them to join us. That means simply let them get a taste of something higher than their present-day sense pleasure. Of course, that will not be so easily done, and that will be your credit for doing it. You have got now good experience, and you are mature, cool-headed and sincere devotee, therefore, I shall expect a very good result from your activity in this way.

Letter to Acyutananda -- New Delhi 1 November, 1973:

In the beginning a devotee must follow strictly viddhi-marga or regulated principles. When one is on the swarupa siddha stage, the devotee can treat Krsna on an equal level or sometimes he becomes even higher than Krsna. Just like Mother Yasoda treated Krsna a being completely dependent upon her. So these stages are appreciated in many advanced stages of devotional life.

As far as the results of one's good karma is concerned, good karma returns in that he is surrendering to Krsna. One comes to the point of surrender when one has actually amassed the result of multi pious activities.

1974 Correspondence

Letter to Trista Hubbarth -- Bombay 3 May, 1975:

Therefore you have intelligently discovered that in my Bhagavad-gita the approach is very different from what you have found elsewhere. That is because I am not trying to avoid Krsna or give some misinterpretation, but I have accepted the actual Bhagavad-gita, wherein Krsna says, Mattah parataram nanyat (BG 7.7), there is no higher than Me. Nowadays so called gurus are promising us that we ourselves can become equal to God or that God is impersonal, or that everyone is God, but nowhere is this stated in the Bhagavad-gita or any other Vedic literature, nor is it taught by any of the great spiritual masters above mentioned.