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Gunan means: Difference between revisions

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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
</div>
<div id="LectureonSB616HonoluluJune81975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="585" link="Lecture on SB 6.1.6 -- Honolulu, June 8, 1975" link_text="Lecture on SB 6.1.6 -- Honolulu, June 8, 1975">
<div id="LectureonSB1326LosAngelesOctober11972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="123" link="Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972" link_text="Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972">
<div class="heading">Etan guṇān means because the material world is complicated with the modes of material nature, so this is called guṇa.
<div class="heading">Guṇān means this material world: goodness, passion and ignorance, three kinds of qualities.
</div>
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.6 -- Honolulu, June 8, 1975|Lecture on SB 6.1.6 -- Honolulu, June 8, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Don't think that if one is engaged in the Deity worship and if one is engaged in the gardening work there is distinction. No. The one who is working as a gardener, he is as good as the one who is dressing the Deity, because it is Absolute plane. There is no difference between... Just like in the material world, if one is working as manager and the other is working as menial servant, there is difference of pay or difference of service. No. In the spiritual world there is no such thing. In the spiritual world even a small ant who is serving Kṛṣṇa by chance... Suppose if there is an ant and the flower is thrown into the lotus feet of Kṛṣṇa and the ant kisses the lotus feet of Kṛṣṇa, he is as good as the pūjārī. This is spiritual world. So we should give everyone chance how to serve Kṛṣṇa. Then he will remain on the upper platform. Samatītya. Atītya mean transcending. Etan guṇān. Etan guṇān means because the material world is complicated with the modes of material nature, so this is called guṇa. So anyone who is engaged constantly in devotional service, sa guṇān samatītyaitān ([[Vanisource:BG 14.26|BG 14.26]]), he immediately transcends the influence of the material qualities. Sa guṇān samatītya etān brahma-bhūyāya kalpate.</p>
<span class="link">[[Vanisource:Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972|Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Guṇān, plural number. Guṇān means this material world: goodness, passion and ignorance, three kinds of qualities. He can surpass these three qualities of material. Sa guṇāṇ samatītya etān brahma-bhūyāya kalpate. At that time he becomes completely spiritualized. He is spirit soul.</p>
<p>So these things will be discussed, that "Such person is no meant for going to the hell." No. They are not meant. It is stated that such devotees, they will not in dream also see what is hellish condition of life. They are so, mean, guaranteed. So this hellish condition of life is meant for the persons who are rotting in these material modes of nature, and if you remain above the influence of material nature, always being engaged in devotional service... We have got varieties of service, and we have got such program. So if, some way or other, if we remain engaged always in devotional service, then there is no question of downfall or going to the hellish condition of life.</p>
<p>Every one of us, we are spirit soul, part and parcel of God, but we have been now covered by the material qualities. So the example is given... I think I have several times recited this example. When the spirit soul is separated from God... Just like a small sparks is separated from the whole fire, (knocking sound) falls down... What is that sound? So the sparks falls down on the ground. So there are three possibilities. If the sparks falls on dry grass, then immediately there is little fire, because grass is dry. And if it falls down on the green vegetation, then it is not immediately extinguished. There is little heat. But if the sparks falls down in the water, then immediately extinguished. So as soon as we are separated from God... We are all parts and parcel of God. Separation means when I want to imitate God. I want to become exactly... Because enviousness, due to enviousness... Icchā-dveṣa samutthena ([[Vanisource:BG 7.27 (1972)|BG 7.27]]). When we become envious... "Oh, God is enjoyer, so why not I become an enjoyer?" "Yes," God says, "you become enjoyer." So then he falls down in this material world.</p>
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<div id="LectureonSB11620HawaiiJanuary161974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="334" link="Lecture on SB 1.16.20 -- Hawaii, January 16, 1974" link_text="Lecture on SB 1.16.20 -- Hawaii, January 16, 1974">
<div class="heading">Guṇān means these material qualities: goodness, passion and ignorance.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.16.20 -- Hawaii, January 16, 1974|Lecture on SB 1.16.20 -- Hawaii, January 16, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the first-class, second-class, third-class, fourth-class men are considered according to the guṇa and karma, quality and work. That is described in the Śrīmad-SB.., er, Bhagavad-gītā, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)|BG 4.13]]). That is the system, not by force one can become first-class. According to the śāstra, who is first-class, who is second-class, who is third-class, who is fourth-class, who is fifth-class, that is to be understood. Guṇa-karma-vibhāgaśaḥ. So when one becomes above the guṇas by devotional service... Guṇa means quality. A devotee is on the position of first-class human society because a devotee is engaged in devotional service. That is stated in the Bhagavad-gītā,</p>
:māṁ ca yo 'vyabhicāreṇa
:bhakti-yogena sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
:([[Vanisource:BG 14.26 (1972)|BG 14.26]])
<p>"Anyone who is engaged cent percent without any motive in the devotional service of the Lord," māṁ ca yo 'vyabhicāreṇa bhakti-yogena ([[Vanisource:BG 14.26 (1972)|BG 14.26]]), bhakti-yogena, avyabhicāreṇa, "without any adulteration, such person," māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate, sa guṇān... Guṇān means these material qualities: goodness, passion and ignorance. These are guṇas. Sa guṇān samatītya, samatītya, "fully transcendental, fully surpassing." Brahma-bhūyāya kalpate: "Then that is the stage of self-realization."</p>
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<div id="LectureonSB7913MontrealAugust211968_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="818" link="Lecture on SB 7.9.13 -- Montreal, August 21, 1968" link_text="Lecture on SB 7.9.13 -- Montreal, August 21, 1968">
<div class="heading">Guṇān means these modes, different modes—modes of ignorance, modes of passion, modes of goodness.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.9.13 -- Montreal, August 21, 1968|Lecture on SB 7.9.13 -- Montreal, August 21, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Bhagavad-gītā it is said, the Lord says, "Anyone who is engaged in unalloyed devotional service unto Me, so he is transcendental." Sa guṇān samatītyaitān. Guṇān means these modes, different modes—modes of ignorance, modes of passion, modes of goodness. Goodness is also material. That is not spiritual. If you become very good moralist or very religious, following all the rules and regulations, that is good but that is not spiritual. The spiritual is far above. So one... We have to transcend the position of worldly goodness. Somebody asked me this question, "Swamijī, if a person is moral and dutiful and benevolent, all the good qualifications, so what is the use of worshiping God?" My reply was that anyone who is not God conscious or Kṛṣṇa conscious, he cannot be good, cannot be moral. It is not possible. Harāv abhakta... I am not manufacturing this. This is the statement of Śrīmad-Bhagavatam. Harāv abhaktasya kuto mahad-guṇa mano-rathenāsati dhāvato bahiḥ ([[Vanisource:SB 5.18.12|SB 5.18.12]]). So take for example that, our, in our country, Mahatma Gandhi, he was considered to be a very good man... (break) They may be good, but they are not ultimate good. The ultimate good is Kṛṣṇa consciousness. That is good for you and good for all. Anyone who is in Kṛṣṇa consciousness, he is good in this sense, because he is in transcendental position, and whatever he speaks, because he speaks about God, therefore speaking is not adulterated. So this position, as soon as you take it a principle of your life, that "I shall simply be engaged in Kṛṣṇa's service, or God's service. I shall talk about Kṛṣṇa, I shall work for Kṛṣṇa, I shall write for Kṛṣṇa, I shall read for Kṛṣṇa. Everything for Kṛṣṇa," that is the transcendental position beyond goodness, better than goodness. So one can be situated in this position immediately by surrendering to Kṛṣṇa. It is not very difficult.</p>
</div>
</div>
<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
</div>
<div id="SpeechtoIndianAudienceMontrealJuly281968_0" class="quote" parent="General_Lectures" book="Lec" index="14" link="Speech to Indian Audience -- Montreal, July 28, 1968" link_text="Speech to Indian Audience -- Montreal, July 28, 1968">
<div class="heading">Guṇān means these three qualities: passion, ignorance, and goodness.
</div>
<span class="link">[[Vanisource:Speech to Indian Audience -- Montreal, July 28, 1968|Speech to Indian Audience -- Montreal, July 28, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If anyone engages himself fully and seriously in the devotional service of the Supreme Lord, Kṛṣṇa... Yo mām avyabhicāreṇa bhakti-yogena. Avyabhicāriṇi means without any deviation, firmly fixed up. And bhakti-yogena, in devotional service, if one is engaged, sa, that person, guṇān... Guṇān means these three qualities: passion, ignorance, and goodness. Sa guṇān samatītya. Samatītya means completely transcending. He transcends completely. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]). He becomes situated on the platform of Brahman, and that is the highest perfection of knowledge. Now we are identifying ourself that "I am part of this material world. I am part of this land or that land." "I am Indian because I am born in India." "I am American because I am born in America." Everyone is thinking like that. That means "I am part and parcel of this material world." But by this transcendental elevation to the platform of Brahman, when one becomes self-realized or understands himself as part and parcel of the Supreme Brahman, as it is stated in the Bhagavad-gītā, mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7 (1972)|BG 15.7]]), "All these living entities are My part and parcels," similarly, when the living entities in highest perfection understand that he is part and parcel of Kṛṣṇa, or the Supreme Brahman, his life is on the transcendental platform.</p>
</div>
</div>
<div id="LectureLosAngelesDecember41968_1" class="quote" parent="General_Lectures" book="Lec" index="31" link="Lecture -- Los Angeles, December 4, 1968" link_text="Lecture -- Los Angeles, December 4, 1968">
<div class="heading">Guṇān means this world, this material world is full of three qualities: the quality of goodness, the quality of passion, and the quality of ignorance.
</div>
<span class="link">[[Vanisource:Lecture -- Los Angeles, December 4, 1968|Lecture -- Los Angeles, December 4, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">For a devotee there is no caste, because he's servant of God. He does not belong to any material consciousness. This is Kṛṣṇa consciousness. This is transcendental. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]). In the Bhagavad-gītā it is said that one who is engaged in the service of the Lord, he is on the platform of becoming Brahman. Brahma-bhūyāya kalpate. Sa guṇān samatītyaitān.... Guṇān means this world, this material world is full of three qualities: the quality of goodness, the quality of passion, and the quality of ignorance. Or mixed. Three into three into nine, nine into nine equal to eighty-one. There are so many mixture of qualities and different kinds of men, because they are within the material qualities. But as soon as you engage yourself in the transcendental loving service of the Lord, you are no more within these qualities; therefore you are freed from designation. Just like these boys, they are not thinking that they are American. I am not thinking "I am not Indian," "I am Indian." Actually, our platform is Kṛṣṇa. We are loving each other. So we have forgotten our designation. Otherwise, how they can work so nicely? Sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). They are now thinking in terms of Kṛṣṇa, that's all. Similarly, if this consciousness is spread, so simple, then they will lose designation, there will be no more distinction, "Oh, I am Chinese," "I am Russian," "I am American," "I am Indian," "I am this," "I am that." The fighting is on the platform of designation. But if you say that Kṛṣṇa consciousness is also a designation, but that is not designation, because in the Vedic literature it is said that ahaṁ brahmāsmi. This is pure consciousness. Asmi, my identification, shall continue because I am an individual soul. That cannot be abolished. So when I am thinking that "I am God's," that is my designation-free stage. And when I think that I belong to this family, this country, this society, this group, so many things, then I am designated.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 03:01, 17 May 2018

Lectures

Srimad-Bhagavatam Lectures

Guṇān means this material world: goodness, passion and ignorance, three kinds of qualities.
Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972:

Guṇān, plural number. Guṇān means this material world: goodness, passion and ignorance, three kinds of qualities. He can surpass these three qualities of material. Sa guṇāṇ samatītya etān brahma-bhūyāya kalpate. At that time he becomes completely spiritualized. He is spirit soul.

Every one of us, we are spirit soul, part and parcel of God, but we have been now covered by the material qualities. So the example is given... I think I have several times recited this example. When the spirit soul is separated from God... Just like a small sparks is separated from the whole fire, (knocking sound) falls down... What is that sound? So the sparks falls down on the ground. So there are three possibilities. If the sparks falls on dry grass, then immediately there is little fire, because grass is dry. And if it falls down on the green vegetation, then it is not immediately extinguished. There is little heat. But if the sparks falls down in the water, then immediately extinguished. So as soon as we are separated from God... We are all parts and parcel of God. Separation means when I want to imitate God. I want to become exactly... Because enviousness, due to enviousness... Icchā-dveṣa samutthena (BG 7.27). When we become envious... "Oh, God is enjoyer, so why not I become an enjoyer?" "Yes," God says, "you become enjoyer." So then he falls down in this material world.

Guṇān means these material qualities: goodness, passion and ignorance.
Lecture on SB 1.16.20 -- Hawaii, January 16, 1974:

So the first-class, second-class, third-class, fourth-class men are considered according to the guṇa and karma, quality and work. That is described in the Śrīmad-SB.., er, Bhagavad-gītā, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). That is the system, not by force one can become first-class. According to the śāstra, who is first-class, who is second-class, who is third-class, who is fourth-class, who is fifth-class, that is to be understood. Guṇa-karma-vibhāgaśaḥ. So when one becomes above the guṇas by devotional service... Guṇa means quality. A devotee is on the position of first-class human society because a devotee is engaged in devotional service. That is stated in the Bhagavad-gītā,

māṁ ca yo 'vyabhicāreṇa
bhakti-yogena sevate
sa guṇān samatītyaitān
brahma-bhūyāya kalpate
(BG 14.26)

"Anyone who is engaged cent percent without any motive in the devotional service of the Lord," māṁ ca yo 'vyabhicāreṇa bhakti-yogena (BG 14.26), bhakti-yogena, avyabhicāreṇa, "without any adulteration, such person," māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate, sa guṇān... Guṇān means these material qualities: goodness, passion and ignorance. These are guṇas. Sa guṇān samatītya, samatītya, "fully transcendental, fully surpassing." Brahma-bhūyāya kalpate: "Then that is the stage of self-realization."

Guṇān means these modes, different modes—modes of ignorance, modes of passion, modes of goodness.
Lecture on SB 7.9.13 -- Montreal, August 21, 1968:

In the Bhagavad-gītā it is said, the Lord says, "Anyone who is engaged in unalloyed devotional service unto Me, so he is transcendental." Sa guṇān samatītyaitān. Guṇān means these modes, different modes—modes of ignorance, modes of passion, modes of goodness. Goodness is also material. That is not spiritual. If you become very good moralist or very religious, following all the rules and regulations, that is good but that is not spiritual. The spiritual is far above. So one... We have to transcend the position of worldly goodness. Somebody asked me this question, "Swamijī, if a person is moral and dutiful and benevolent, all the good qualifications, so what is the use of worshiping God?" My reply was that anyone who is not God conscious or Kṛṣṇa conscious, he cannot be good, cannot be moral. It is not possible. Harāv abhakta... I am not manufacturing this. This is the statement of Śrīmad-Bhagavatam. Harāv abhaktasya kuto mahad-guṇa mano-rathenāsati dhāvato bahiḥ (SB 5.18.12). So take for example that, our, in our country, Mahatma Gandhi, he was considered to be a very good man... (break) They may be good, but they are not ultimate good. The ultimate good is Kṛṣṇa consciousness. That is good for you and good for all. Anyone who is in Kṛṣṇa consciousness, he is good in this sense, because he is in transcendental position, and whatever he speaks, because he speaks about God, therefore speaking is not adulterated. So this position, as soon as you take it a principle of your life, that "I shall simply be engaged in Kṛṣṇa's service, or God's service. I shall talk about Kṛṣṇa, I shall work for Kṛṣṇa, I shall write for Kṛṣṇa, I shall read for Kṛṣṇa. Everything for Kṛṣṇa," that is the transcendental position beyond goodness, better than goodness. So one can be situated in this position immediately by surrendering to Kṛṣṇa. It is not very difficult.

General Lectures

Guṇān means these three qualities: passion, ignorance, and goodness.
Speech to Indian Audience -- Montreal, July 28, 1968:

If anyone engages himself fully and seriously in the devotional service of the Supreme Lord, Kṛṣṇa... Yo mām avyabhicāreṇa bhakti-yogena. Avyabhicāriṇi means without any deviation, firmly fixed up. And bhakti-yogena, in devotional service, if one is engaged, sa, that person, guṇān... Guṇān means these three qualities: passion, ignorance, and goodness. Sa guṇān samatītya. Samatītya means completely transcending. He transcends completely. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). He becomes situated on the platform of Brahman, and that is the highest perfection of knowledge. Now we are identifying ourself that "I am part of this material world. I am part of this land or that land." "I am Indian because I am born in India." "I am American because I am born in America." Everyone is thinking like that. That means "I am part and parcel of this material world." But by this transcendental elevation to the platform of Brahman, when one becomes self-realized or understands himself as part and parcel of the Supreme Brahman, as it is stated in the Bhagavad-gītā, mamaivāṁśo jīva-bhūtaḥ (BG 15.7), "All these living entities are My part and parcels," similarly, when the living entities in highest perfection understand that he is part and parcel of Kṛṣṇa, or the Supreme Brahman, his life is on the transcendental platform.

Guṇān means this world, this material world is full of three qualities: the quality of goodness, the quality of passion, and the quality of ignorance.
Lecture -- Los Angeles, December 4, 1968:

For a devotee there is no caste, because he's servant of God. He does not belong to any material consciousness. This is Kṛṣṇa consciousness. This is transcendental. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). In the Bhagavad-gītā it is said that one who is engaged in the service of the Lord, he is on the platform of becoming Brahman. Brahma-bhūyāya kalpate. Sa guṇān samatītyaitān.... Guṇān means this world, this material world is full of three qualities: the quality of goodness, the quality of passion, and the quality of ignorance. Or mixed. Three into three into nine, nine into nine equal to eighty-one. There are so many mixture of qualities and different kinds of men, because they are within the material qualities. But as soon as you engage yourself in the transcendental loving service of the Lord, you are no more within these qualities; therefore you are freed from designation. Just like these boys, they are not thinking that they are American. I am not thinking "I am not Indian," "I am Indian." Actually, our platform is Kṛṣṇa. We are loving each other. So we have forgotten our designation. Otherwise, how they can work so nicely? Sarvopādhi-vinirmuktam (CC Madhya 19.170). They are now thinking in terms of Kṛṣṇa, that's all. Similarly, if this consciousness is spread, so simple, then they will lose designation, there will be no more distinction, "Oh, I am Chinese," "I am Russian," "I am American," "I am Indian," "I am this," "I am that." The fighting is on the platform of designation. But if you say that Kṛṣṇa consciousness is also a designation, but that is not designation, because in the Vedic literature it is said that ahaṁ brahmāsmi. This is pure consciousness. Asmi, my identification, shall continue because I am an individual soul. That cannot be abolished. So when I am thinking that "I am God's," that is my designation-free stage. And when I think that I belong to this family, this country, this society, this group, so many things, then I am designated.