Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Gopala (Conversations): Difference between revisions

(Created page with '<div id="compilation"> <div id="facts"> {{terms|"Gopal"|"Gopala"}} {{notes|This is for the name Gopal when referring to Krsna}} {{compiler|MadhuGopaldas}} {{complete|SB}} {{goal|…')
 
No edit summary
 
Line 3: Line 3:
{{terms|"Gopal"|"Gopala"}}
{{terms|"Gopal"|"Gopala"}}
{{notes|This is for the name Gopal when referring to Krsna}}
{{notes|This is for the name Gopal when referring to Krsna}}
{{compiler|MadhuGopaldas}}
{{compiler|MadhuGopaldas|JayaNitaiGaura}}
{{complete|SB}}
{{complete|ALL}}
{{goal|625}}
{{first|29Mar11}}
{{first|29Mar11}}
{{last|29Mar11}}
{{last|07Jul11}}
{{totals_by_section|BG=0|SB=2|CC=2|OB=0|Lec=0|Con=0|Let=0}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=22|Let=0}}
{{total|4}}
{{total|22}}
{{toc right}}
{{toc right}}
[[Category:Gopal|1]]
[[Category:Gopala|1]]
[[Category:Compilations from Books]]
[[Category:Compilations from Books]]
</div>
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
</div>
<div id="SB_Canto_101_to_1013" class="sub_section" sec_index="10" parent="Srimad-Bhagavatam" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3>
<div id="1967_Conversations_and_Morning_Walks" class="sub_section" sec_index="0" parent="Conversations_and_Morning_Walks" text="1967 Conversations and Morning Walks"><h3>1967 Conversations and Morning Walks</h3>
</div>
</div>
<div id="SB10236_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="98" link="SB 10.2.36" link_text="SB 10.2.36">
<div id="DiscourseonLordCaitanyaPlayBetweenSrilaPrabhupadaandHayagrivaApril561967SanFrancisco_0" class="quote" parent="1967_Conversations_and_Morning_Walks" book="Con" index="1" link="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco" link_text="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco">
<span class="link">[[Vanisource:SB 10.2.36|SB 10.2.36, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Lord is also known as Giridhārī or Girivara-dhārī. Because Kṛṣṇa, for the sake of His devotees, lifted Govardhana Hill, the devotees appreciate the Lord's inconceivable strength; but nondevotees, in spite of directly perceiving the Lord's inconceivable strength and power, regard the Lord's activities as fictitious. This is the difference between a devotee and a nondevotee. Nondevotees cannot give any nomenclature for the Supreme Personality of Godhead, yet the Lord is known as Śyāmasundara and Giridhārī. Similarly, the Lord is known as Devakī-nandana and Yaśodā-nandana because He accepted the role of son for mother Devakī and mother Yaśodā, and He is known as Gopāla because He enjoyed the sport of maintaining the cows and calves. Therefore, although He has no mundane name, He is addressed by devotees as Devakī-nandana, Yaśodā-nandana, Gopāla and Śyāmasundara. These are all transcendental names that only devotees can appreciate and nondevotees cannot.</p>
<span class="link">[[Vanisource:Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco|Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So Nityānanda Prabhu described about the Kṣīra-corā-gopīnātha, the story of Kṣīra-corā-gopīnātha. It was very nice story, that formerly one ācārya, Madhavendra Purī came to this temple, Gopīnatha, and while that condensed milk which is called kṣīra was being offered to the Deity, Madhavendra Purī wanted to taste it so that he would also prepare such condensed milk and offer to his Gopāla. So after that he thought, "Oh, it is being offered to Kṛṣṇa and I wanted to taste it. So I am so greedy." So he left the temple, that "I am not worth to visit this temple." He went outside the temple and sat down underneath a tree and was chanting Hare Kṛṣṇa. Then at dead of night, Gopīnatha, the Deity, was awakening His priest by dream, that "You please get up. I have kept one pot of condensed milk behind My..." What is called... That (pid?) vastra, kings, sometimes they have got, very long tail-like. What is that called?</p>
<p>Hayagrīva: Robe or something?</p>
<p>Prabhupāda: Yes. What is the name?</p>
<p>Hayagrīva: I don't know.</p>
<p>Prabhupāda: In Sanskrit it is called (pid?) vastra, backside robe. So under the backside robe He kept one pot of condensed milk by stealing. So the pūjārī woke up and opened the door and actually saw that there was a pot of condensed milk.</p>
</div>
</div>
</div>
</div>
<div id="SB10815_1" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="308" link="SB 10.8.15" link_text="SB 10.8.15">
<div id="DiscourseonLordCaitanyaPlayBetweenSrilaPrabhupadaandHayagrivaApril561967SanFrancisco_1" class="quote" parent="1967_Conversations_and_Morning_Walks" book="Con" index="1" link="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco" link_text="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco">
<span class="link">[[Vanisource:SB 10.8.15|SB 10.8.15, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">For this son of yours there are many forms and names according to His transcendental qualities and activities. These are known to me, but people in general do not understand them.</p>
<span class="link">[[Vanisource:Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco|Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco]]: </span><div class="text"><p style="display: inline;">Hayagrīva: There should be more to the scene I think than that.</p>
<p>Prabhupāda: Yes. Arrangement of the scene, yes. A very nice temple.</p>
<p>Hayagrīva: We might be able to... Now what is this second scene? This is another temple.</p>
<p>Prabhupāda: This is another temple, yes. Here also, this temple, Sākṣi-gopāla.</p>
<p>Hayagrīva: I might be able to combine these if they...</p>
</div>
</div>
<div class="purport text"><p>Bahūni: the Lord has many names. Advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca. As stated in the Brahma-saṁhitā (5.33), the Lord is one, but He has many forms and many names. It was not that because Gargamuni gave the child the name Kṛṣṇa, that was His only name. He has other names, such as Bhaktavatsala, Giridhārī, Govinda and Gopāla. If we analyze the nirukti, or semantic derivation, of the word "Kṛṣṇa," we find that na signifies that He stops the repetition of birth and death, and kṛṣ means sattārtha, or "existence." (Kṛṣṇa is the whole of existence.) Also, kṛṣ means "attraction," and na means ānanda, or "bliss." Kṛṣṇa is known as Mukunda because He wants to give everyone spiritual, eternal, blissful life. Unfortunately, because of the living entity's little independence, the living entity wants to "deprogram" the program of Kṛṣṇa. This is the material disease. Nonetheless, because Kṛṣṇa wants to give transcendental bliss to the living entities, He appears in various forms. Therefore He is called Kṛṣṇa. Because Gargamuni was an astrologer, he knew what others did not know. Yet Kṛṣṇa has so many names that even Gargamuni did not know them all. It is to be concluded that Kṛṣṇa, according to His transcendental activities, has many names and many forms.</p>
</div>
</div>
<div id="DiscourseonLordCaitanyaPlayBetweenSrilaPrabhupadaandHayagrivaApril561967SanFrancisco_2" class="quote" parent="1967_Conversations_and_Morning_Walks" book="Con" index="1" link="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco" link_text="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco">
<span class="link">[[Vanisource:Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco|Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: First scene, why you have to... The ārātrika is going on and kīrtana is going on, you can continue for five minutes, ten minutes the kīrtana, and short description of the Deity. That's all. That will finish.</p>
<p>Hayagrīva: Now the other is the Sākṣi-gopāla.</p>
<p>Prabhupāda: Sākṣi-gopāla. Sākṣi means witness. Gopāla. That picture, we have brought that big picture, that is Gopāla mūrti. Alone standing Kṛṣṇa and playing... You have seen that big picture?</p>
<p>Hayagrīva: The big picture, yes.</p>
<p>Prabhupāda: A Deity like that should be situated in that temple. And His name is Sākṣi-gopāla. Similarly Lord Caitanya entered with His party and saw the ārātrika in Gopāla temple. Then the story of the Gopāla, Sākṣi, why He was known as Sākṣi-gopāla.</p>
<p>Hayagrīva: Saw what? Darate. Saw what? He saw...</p>
<p>Prabhupāda: Ārati.</p>
<p>Hayagrīva: Entered and saw in the Sākṣi temple and saw...? What did you say?</p>
<p>Prabhupāda: Sākṣi-gopāla means witness Gopāla. So how He became witness, that story was also narrated by Nityānanda to Caitanya Mahāprabhu. That story is that in that village, two brāhmaṇas... That's a very long story.</p>
<p>Hayagrīva: What does this have to do with this temple? What does this story have to do with the temple? Lord Caitanya has entered this temple.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
</div>
<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
<div id="DiscourseonLordCaitanyaPlayBetweenSrilaPrabhupadaandHayagrivaApril561967SanFrancisco_3" class="quote" parent="1967_Conversations_and_Morning_Walks" book="Con" index="1" link="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco" link_text="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco">
<span class="link">[[Vanisource:Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco|Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That's all. But how this temple was established, how Gopāla was established, that history is in that story. The Sākṣi-gopāla means witness. This Gopāla was situated in Vṛndāvana, but to give witness for His devotee He came to Orissa, that place. That is the significance of this Gopāla. Do you follow?</p>
<p>Hayagrīva: No. (laughs) No.</p>
<p>Prabhupāda: This Gopāla was situated at Vṛndāvana. Vṛndāvana means about more than one thousand miles away from where the temple is situated now. But He came one thousand miles to give witness for His devotee. Since then, Gopāla is situated there. So that story is narrated. That story should be narrated or what? How to do it? That is the significance of the temple. There was some family quarrel and Gopāla came to give witness to decide judgement on that quarrel. So it is possible to describe?</p>
</div>
</div>
<div id="CCAdi17122_0" class="quote" parent="CC_Adi-lila" book="CC" index="2059" link="CC Adi 17.122" link_text="CC Adi 17.122">
<span class="link">[[Vanisource:CC Adi 17.122|CC Adi 17.122, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">(All the devotees sang this popular song along with the Hare Kṛṣṇa mahā-mantra.) "Haraye namaḥ, kṛṣṇa yādavāya namaḥ/ gopāla govinda rāma śrī-madhusūdana."</p>
</div>
</div>
<div id="DiscourseonLordCaitanyaPlayBetweenSrilaPrabhupadaandHayagrivaApril561967SanFrancisco_4" class="quote" parent="1967_Conversations_and_Morning_Walks" book="Con" index="1" link="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco" link_text="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco">
<span class="link">[[Vanisource:Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco|Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The short story is that there was two brāhmaṇas. Two brāhmaṇas. One young brāhmaṇa, one old brāhmaṇa. They went to Vṛndāvana to see Gopāla, and the old brāhmaṇa was so obliged to the young brāhmaṇa, he promised to hand over his youngest daughter to the young brāhmaṇa. But when he came back home his eldest son objected. So he kept mum. Then when the young brāhmaṇa, I mean to say, reminded him that "You promised before Gopāla to hand over your daughter. Now you are silent. What is this?" So his eldest son said, "Well, if Gopāla comes to give witness that my father promised before Him then my sister can be married with you." So he went back to Vṛndāvana and requested Gopāla to come and give witness. So He came and the marriage ceremony was performed. This is the sum and substance of the story. And since then Gopāla did not... Gopāla means statue. So in those days there was no transport service. And when Gopāla was present everyone became struck with wonder that "Oh, such a devotee that Gopāla has come from Vṛndāvana to Orissa, more than 1,500 miles." So the king of that place constructed a very nice temple and since then that temple is known as witness Gopāla. Sākṣi-gopāla means witness. So this story can be shortly described and chanted with music and the scene of the temple will be seen, Caitanya Mahāprabhu dancing. Our real purpose will be the dancing and singing and little description.</p>
</div>
</div>
<div id="CCAdi17123_1" class="quote" parent="CC_Adi-lila" book="CC" index="2060" link="CC Adi 17.123" link_text="CC Adi 17.123">
<span class="link">[[Vanisource:CC Adi 17.123|CC Adi 17.123, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">When the saṅkīrtana movement thus started, no one in Navadvīpa could hear any sound other than the words "Hari! Hari!" and the beating of the mṛdaṅga and clashing of hand bells.</p>
</div>
</div>
<div class="purport text"><p>The International Society for Krishna Consciousness now has its world center in Navadvīpa, Māyāpur. The managers of this center should see that twenty-four hours a day there is chanting of the holy names of the Hare Kṛṣṇa mahā-mantra, with the addition of haraye namaḥ, kṛṣṇa yādavāya namaḥ, for this song was a favorite of Śrī Caitanya Mahāprabhu's. But all such saṅkīrtana must be preceded by the chanting of the holy names of the five tattvas—śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. We are already accustomed to chant these two mantras—śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda and Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Now, after these, the other two lines—namely haraye namaḥ, kṛṣṇa yādavāya namaḥ/ gopāla govinda rāma śrī-madhusūdana—should be added, especially in Māyāpur. Chanting of these six lines should go on so perfectly well that no one there hears any vibration other than the chanting of the holy names of the Lord. That will make the center spiritually all-perfect.</p>
<div id="DiscourseonLordCaitanyaPlayBetweenSrilaPrabhupadaandHayagrivaApril561967SanFrancisco_5" class="quote" parent="1967_Conversations_and_Morning_Walks" book="Con" index="1" link="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco" link_text="Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco">
<span class="link">[[Vanisource:Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco|Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Twenty-four years. It is just after His sannyāsa. He took sannyāsa at the age of twenty-four. So He's visiting. After sannyāsa He's going to Jagannātha Purī. On the way He visited this Kṣīra-corā-gopīnātha, Sākṣi-gopāla, and ultimately He came to Jagannātha temple. And in the Jagannātha temple was very crowded temple because it is always at least 500, 1,000 devotees are always seeing. It is significance of Jagannātha temple. So He entered and as soon as He saw Jagannātha He became overwhelmed with ecstasy and fell down unconscious. So all the people gathered, "He's a young sannyāsī. He has fallen down." So there was Sārvabhauma Bhaṭṭācārya, the learned scholar of Purī. He saw, "Oh, this young sannyāsī, He's not ordinary." So he asked his men to carry Him to his place and that will be the scene. Then after His departure His followers will come, and they will search in the temple that Caitanya Mahāprabhu is not there. Then one Gopīnātha Ācārya, I think the character is there? Gopīnātha Ācārya?</p>
</div>
</div>
<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwithAllenGinsbergMay111969ColumbusOhio_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="13" link="Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio" link_text="Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio">
<span class="link">[[Vanisource:Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio|Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That's nice.</p>
<p>Allen Ginsberg: Do you want to do that continuously or do you want any other like Gopāla or...</p>
<p>Prabhupāda: I think this Hare Kṛṣṇa mantra should be chanted.</p>
<p>Allen Ginsberg: You see, we have two and a half hours.</p>
</div>
</div>
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwithSanskritProfessorAugust131973Paris_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="64" link="Room Conversation with Sanskrit Professor -- August 13, 1973, Paris" link_text="Room Conversation with Sanskrit Professor -- August 13, 1973, Paris">
<span class="link">[[Vanisource:Room Conversation with Sanskrit Professor -- August 13, 1973, Paris|Room Conversation with Sanskrit Professor -- August 13, 1973, Paris]]: </span><div class="text"><p style="display: inline;">Professor: More, I cannot take. It's not possible. Thank you very much.</p>
<p>Prabhupāda: (break) ...Kṛṣṇa, in His childhood. You have seen the picture, Lugdu Gopāla.</p>
<p>Professor: Yes, yes.</p>
<p>Yogeśvara: Lugdu Gopāla.</p>
<p>Prabhupāda: We are therefore going to Kṛṣṇa—to taste lugdu with him. Lugdu, kachorī... From that Kṛṣṇa Book... You can find out that picture.</p>
</div>
</div>
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkMarch61974Mayapura_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="31" link="Morning Walk -- March 6, 1974, Mayapura" link_text="Morning Walk -- March 6, 1974, Mayapura">
<span class="link">[[Vanisource:Morning Walk -- March 6, 1974, Mayapura|Morning Walk -- March 6, 1974, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, other Vaiṣṇavas. But... The on... This Vaiṣṇava party, they stress on Bāla-Kṛṣṇa, Gopāla. We also, we have got our Gopāla, as Mādhavendra Purī installed a Gopāla. That Gopāla is now worshiped, Nāthavara (?), by the Vallabha-sampradāya. That is Gauḍīya Vaiṣṇava Deity. It is admitted in the court. (break) ...the modern civilization is that they do not know that this, there is transmigration of the soul, and this constant change of body is not very good. They do not know anything. Neither they do know that there is change of body. Neither they feel that "The constant change of body is not very good. If there is any remedy?" These rascals, they do not find the final remedy. They are busy with the temporary problems. Real problem they set aside. (break) ...simply being bewildered by the three guṇas, sattva-rajo-tamo-guṇa, they do not know the ultimate goal is Kṛṣṇa. They do not know it. That is stated in Bhagavad-gītā.</p>
</div>
</div>
<div id="RoomConversationApril261974Tirupati_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="74" link="Room Conversation -- April 26, 1974, Tirupati" link_text="Room Conversation -- April 26, 1974, Tirupati">
<span class="link">[[Vanisource:Room Conversation -- April 26, 1974, Tirupati|Room Conversation -- April 26, 1974, Tirupati]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. (break) ...quarter there is no cinema song. Bhaja gopālam. (there is music playing in background, recording of a boy or woman singing "bhaja gopāla")</p>
<p>Satsvarūpa: Śrīnivāsa (?) said every... (break) ...is controlled by the temple here. Even the government doesn't control.</p>
</div>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="ConversationwithDevoteesMarch311975Mayapur_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="39" link="Conversation with Devotees -- March 31, 1975, Mayapur" link_text="Conversation with Devotees -- March 31, 1975, Mayapur">
<span class="link">[[Vanisource:Conversation with Devotees -- March 31, 1975, Mayapur|Conversation with Devotees -- March 31, 1975, Mayapur]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: Oh. I'm just trying to clear these points up because, I remember when I was preaching in South India, this discussion came up, that... Just like Mādhavendra Purī, he found the Deity of Gopāla, and you've explained...</p>
<p>Prabhupāda: That is our Gauḍīya. Mādhavendra Purī is Gauḍīya Vaiṣṇava.</p>
<p>Tamāla Kṛṣṇa: Yes. You explained how he was worshiping the Deity. Now, that Deity of Gopāla...</p>
<p>Acyutānanda: Śrīnāthjī.</p>
<p>Tamāla Kṛṣṇa: Śrīnāthjī. So that Deity was eventually handed over?</p>
<p>Prabhupāda: Yes.</p>
<p>Acyutānanda: During Mohammedans, the Deity was moved.</p>
<p>Tamāla Kṛṣṇa: And Vallabhācārya...</p>
<p>Acyutānanda: I heard that after the death of Vallabhācārya, Sanātana Gosvāmī told his son to worship the Gopāla Deity. He engaged his son, Vallabhācārya's son, as a pūjārī in Govardhana. So then it came into their hands.</p>
</div>
</div>
<div id="ConversationwithDevoteesMarch311975Mayapur_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="39" link="Conversation with Devotees -- March 31, 1975, Mayapur" link_text="Conversation with Devotees -- March 31, 1975, Mayapur">
<span class="link">[[Vanisource:Conversation with Devotees -- March 31, 1975, Mayapur|Conversation with Devotees -- March 31, 1975, Mayapur]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: That is a big... That's the reason. It's a big mistake. I had a discussion with one man. So I was stating that Mādhavendra Purī found this Deity, Gopāla, but their teaching is that Vallabhācārya found the Deity. I said, "No, Mādhavendra Purī handed the Deity over later on for worship, but it was he who found the Deity and originated the worship on Govardhana, and all the villagers..."</p>
<p>Prabhupāda: It has been confirmed in the court that this Deity belongs to Gauḍīya Vaiṣṇavas. There was big case amongst themselves, and the court gave judgement that "This Deity belongs to the Gauḍīya Vaiṣṇava."</p>
</div>
</div>
<div id="MorningWalkDecember121975Vrndavana_2" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="259" link="Morning Walk -- December 12, 1975, Vrndavana" link_text="Morning Walk -- December 12, 1975, Vrndavana">
<span class="link">[[Vanisource:Morning Walk -- December 12, 1975, Vrndavana|Morning Walk -- December 12, 1975, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Yes, that is, that requires tapasya. Tapo divyam ([[Vanisource:SB 5.5.1|SB 5.5.1]]). Tapasya means to purify the desire. Tat paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Therefore if you simply keep your desires to the service of Kṛṣṇa, you become purified.</p>
<p>Passerby: (singing) Govinda hari, gopāla. Harer jaya jaya, prabhu dina dayala hari.</p>
<p>Prabhupāda: Hare Kṛṣṇa!</p>
<p>Passerby: (carries on singing on his way) Govinda jaya, gopāla jaya...</p>
<p>Prabhupāda: This declaration of freedom is animal. Animal freedom.</p>
<p>Passerby: Hare Kṛṣṇa, Hare Rāma.</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalksJanuary22231976Mayapura_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="22" link="Morning Walks -- January 22-23, 1976, Mayapura" link_text="Morning Walks -- January 22-23, 1976, Mayapura">
<span class="link">[[Vanisource:Morning Walks -- January 22-23, 1976, Mayapura|Morning Walks -- January 22-23, 1976, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (Bengali) Don't manufacture knowledge. Take knowledge from Bhagavān. And that is our business. (Bengali) Don't order Bhagavān. Just follow Bhagavān. That is wanted. (Bengali) Don't write concocted poetries. That is not beneficial. Simply follow. Caitanya Mahāprabhu says, yāre dekha tāre kaha kṛṣṇa-upadeśa ([[Vanisource:CC Madhya 7.128|CC Madhya 7.128]]). That is your business, not to give upadeśa to Kṛṣṇa, "Kṛṣṇa, do this." Nāciye nāciye āile gopāla: "My dear Gopāla, please come to me, nāciye, dancing." And the Gopāla is father's servant. Ordering, "Gopāla, come," nāciye nāciye, "my sense gratification." It is all nonsense. Why should you ask Gopāla to come to you? (Bengali) You cannot order. You must follow. (Bengali) ...to carry out the order of God, not to order God to carry out my order. That is mistake.</p>
</div>
</div>
<div id="RoomConversationJuly171976NewYork_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="218" link="Room Conversation -- July 17, 1976, New York" link_text="Room Conversation -- July 17, 1976, New York">
<span class="link">[[Vanisource:Room Conversation -- July 17, 1976, New York|Room Conversation -- July 17, 1976, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So He is existing with all the incarnations, rāmādi-mūrtiṣu. So Rāma is not less than Kṛṣṇa, but He is incarnation. This is the conclusion.</p>
<p>Indian man: Because I was trying to refer to Govindāṣṭakam, Where it says, (sings) śrī kṛṣṇa rādhā āra gokuleśa gopāla govardhana-nātha viṣṇu, jīveti amṛtamedhadevo govindaṁ dāmodaram ada vetti(?). He's saying, śrī kṛṣṇa rādhā āra gokuleśa gopāla govardhana-nātha viṣṇu. That is what I was trying to see that is really... I know that say Kṛṣṇa's expansion is Mahā-Viṣṇu, but still, why do they say govardhana-nātha viṣṇu? That I was trying to understand. Please don't misunderstand me.</p>
<p>Prabhupāda: No, no, Govardhana... Every one is viṣṇu-tattva. Viṣṇu-tattva, jīva-tattva, śakti-tattva, like that. So all of them on the Viṣṇu category. That's all. Viṣṇu-tayā vibhāti. Viṣṇu-tayā vibhāti. Dīpārcir eva hi daśāntaram abhyupetya dīpāyate viṣṇu-tayā vibhāti (Bs. 5.46). These things are there. So Godhead is viṣṇu-tattva. So sometimes Viṣṇu, sometimes Nārāyaṇa, sometimes Govinda, sometimes Kṛṣṇa, like that.</p>
</div>
</div>
<div id="RoomConversationJuly171976NewYork_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="218" link="Room Conversation -- July 17, 1976, New York" link_text="Room Conversation -- July 17, 1976, New York">
<span class="link">[[Vanisource:Room Conversation -- July 17, 1976, New York|Room Conversation -- July 17, 1976, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Loma-vilajā jagad-aṇḍa-nāthāḥ.</p>
<p>Indian man: ...jagad-aṇḍa-nāthāḥ, viṣṇur mahān sa iha yasya (Prabhupāda quotes same verse simultaneously) kalā-viśeṣo govindam ādi-puruṣaṁ tam ahaṁ bhajāmi. So he says Mahā-Viṣṇu is even one expansion of Kṛṣṇa, yet in Govindāṣṭakam they say, govardhana, gopāla govardhana-nātha viṣṇu, śrī kṛṣṇa rādhā gokuleśa, gopāla govardhana-nātha viṣṇu.</p>
<p>Prabhupāda: They're all viṣṇu-tattva. Viṣṇu-sahasra-nāma-stotra.</p>
</div>
</div>
<div id="RoomConversationJuly171976NewYork_3" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="218" link="Room Conversation -- July 17, 1976, New York" link_text="Room Conversation -- July 17, 1976, New York">
<span class="link">[[Vanisource:Room Conversation -- July 17, 1976, New York|Room Conversation -- July 17, 1976, New York]]: </span><div class="text"><p style="display: inline;">Indian man: That's right. That's right. My father, mother, did their entire lifetime pūjā of Śrīnāthajī, Śrīnāthajī.</p>
<p>Prabhupāda: Śrīnāthajī is Gopāla.</p>
<p>Indian man: Śrīnāthajī, we consider Him as Kṛṣṇa.</p>
<p>Prabhupāda: Yes, He is Kṛṣṇa. He's our Gauḍīya Vaiṣṇava. It is decided by the court. Śrīnāthajī, there are... Mādhavendra Purī's worshipable Gopāla... He discovered Gopāla in Govardhana. That Gopāla was delivered to... Who is the ācārya? Vallabhācārya. And it is decided by the court that Śrīnāthajī originally belongs to Gauḍīya Vaiṣṇava, by the court. This Mādhavendra Purī is the spiritual master of Īśvara Purī. And Īśvara Purī is the spiritual master of Caitanya Mahāprabhu. So from Mādhavendra Purī is Gauḍīya Vaiṣṇava. So his Deity is Gopāla. That Gopāla is Śrīnāthajī.</p>
</div>
</div>
<div id="RoomConversationAugust171976Hyderabad_4" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="271" link="Room Conversation -- August 17, 1976, Hyderabad" link_text="Room Conversation -- August 17, 1976, Hyderabad">
<span class="link">[[Vanisource:Room Conversation -- August 17, 1976, Hyderabad|Room Conversation -- August 17, 1976, Hyderabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: And they get cheap money and women and that's all. That is their business. (Bengali)</p>
<p>Gurukṛpā: He has a temple. The whole third floor of his house is a temple. He has Sītā-Rāma, Kṛṣṇa, Gopāla. He has big temple. They have saṅkīrtana every night. Every morning and night.</p>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwithFilmProduceraboutKrsnaLilaJanuary221977Bhuvanesvara_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="46" link="Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara" link_text="Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara">
<span class="link">[[Vanisource:Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara|Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, but... No, that's all right. That picture is in the book. That book is... We are translating Śrīmad-Bhāgavatam. And what...</p>
<p>Guest (1): No, even in mandir there is a big photograph of Rādhā, Hari Gopāla(?) rasa-līlā.</p>
<p>Prabhupāda: That is not presented in that way. So we do not say... But these warnings that... It is... We must understand it is very confidential thing. It is not for ordinary men. If we present as ordinary thing, that is distortion. Our... I have got stricture that we don't present...</p>
</div>
</div>
<div id="RoomConversationwithTwoIndianGuestsJanuary271977JagannathaPuri_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="57" link="Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri" link_text="Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri">
<span class="link">[[Vanisource:Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri|Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, but idol worship is... These atheists, they say "idol worship," but we do not say. The... Here is Sākṣi-Gopāla. You know the story, Sākṣi-Gopāla? Two brāhmaṇas? So he never saw that He is idol. He saw Kṛṣṇa. So he said, "Kṛṣṇa, before You this man has promised. Now he's declining. So please come and give witness." And that is Sākṣi-Gopāla. So for a devotee, no. There is no idol.</p>
</div>
</div>
<div id="TalkAboutVarnasramaSB2115June281977Vrndavana_2" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="199" link="Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana" link_text="Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana">
<span class="link">[[Vanisource:Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana|Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: Yeah, there's the example...</p>
<p>Prabhupāda: That Sākṣī-Gopāla. The queen wanted to give her nose pearl. Very happy spiritual society.</p>
<p>Tamāla Kṛṣṇa: Now you are developing that all over the world, Śrīla Prabhupāda.</p>
</div>
</div>
<div id="RoomConversationOctober121977Vrndavana_3" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="247" link="Room Conversation -- October 12, 1977, Vrndavana" link_text="Room Conversation -- October 12, 1977, Vrndavana">
<span class="link">[[Vanisource:Room Conversation -- October 12, 1977, Vrndavana|Room Conversation -- October 12, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Where is that place?</p>
<p>Jayapatākā: That's in Balasore district. It's about thirty miles south of Balasore. It's a three-hour bus ride from Bhuvaneśvara north. There's a Gaura-Gopāla Mandir there that was being managed by a disciple of Parvat Mahārāja, a disciple of Parvat Mahārāja. Lokanātha Swami had written to you that they wanted to donate the temple plus twenty-four bighās of land, and you had replied back that he should accept it. So he left three men there from his party and they registered the land in your name, including the mandira. At that place Lord Caitanya had visited on occasion, going back and forth between Bengal...</p>
<p>Prabhupāda: Baribhada? That place is called Baribhada?</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 10:17, 7 July 2011

Conversations and Morning Walks

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: So Nityānanda Prabhu described about the Kṣīra-corā-gopīnātha, the story of Kṣīra-corā-gopīnātha. It was very nice story, that formerly one ācārya, Madhavendra Purī came to this temple, Gopīnatha, and while that condensed milk which is called kṣīra was being offered to the Deity, Madhavendra Purī wanted to taste it so that he would also prepare such condensed milk and offer to his Gopāla. So after that he thought, "Oh, it is being offered to Kṛṣṇa and I wanted to taste it. So I am so greedy." So he left the temple, that "I am not worth to visit this temple." He went outside the temple and sat down underneath a tree and was chanting Hare Kṛṣṇa. Then at dead of night, Gopīnatha, the Deity, was awakening His priest by dream, that "You please get up. I have kept one pot of condensed milk behind My..." What is called... That (pid?) vastra, kings, sometimes they have got, very long tail-like. What is that called?

Hayagrīva: Robe or something?

Prabhupāda: Yes. What is the name?

Hayagrīva: I don't know.

Prabhupāda: In Sanskrit it is called (pid?) vastra, backside robe. So under the backside robe He kept one pot of condensed milk by stealing. So the pūjārī woke up and opened the door and actually saw that there was a pot of condensed milk.

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Hayagrīva: There should be more to the scene I think than that.

Prabhupāda: Yes. Arrangement of the scene, yes. A very nice temple.

Hayagrīva: We might be able to... Now what is this second scene? This is another temple.

Prabhupāda: This is another temple, yes. Here also, this temple, Sākṣi-gopāla.

Hayagrīva: I might be able to combine these if they...

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: First scene, why you have to... The ārātrika is going on and kīrtana is going on, you can continue for five minutes, ten minutes the kīrtana, and short description of the Deity. That's all. That will finish.

Hayagrīva: Now the other is the Sākṣi-gopāla.

Prabhupāda: Sākṣi-gopāla. Sākṣi means witness. Gopāla. That picture, we have brought that big picture, that is Gopāla mūrti. Alone standing Kṛṣṇa and playing... You have seen that big picture?

Hayagrīva: The big picture, yes.

Prabhupāda: A Deity like that should be situated in that temple. And His name is Sākṣi-gopāla. Similarly Lord Caitanya entered with His party and saw the ārātrika in Gopāla temple. Then the story of the Gopāla, Sākṣi, why He was known as Sākṣi-gopāla.

Hayagrīva: Saw what? Darate. Saw what? He saw...

Prabhupāda: Ārati.

Hayagrīva: Entered and saw in the Sākṣi temple and saw...? What did you say?

Prabhupāda: Sākṣi-gopāla means witness Gopāla. So how He became witness, that story was also narrated by Nityānanda to Caitanya Mahāprabhu. That story is that in that village, two brāhmaṇas... That's a very long story.

Hayagrīva: What does this have to do with this temple? What does this story have to do with the temple? Lord Caitanya has entered this temple.

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: That's all. But how this temple was established, how Gopāla was established, that history is in that story. The Sākṣi-gopāla means witness. This Gopāla was situated in Vṛndāvana, but to give witness for His devotee He came to Orissa, that place. That is the significance of this Gopāla. Do you follow?

Hayagrīva: No. (laughs) No.

Prabhupāda: This Gopāla was situated at Vṛndāvana. Vṛndāvana means about more than one thousand miles away from where the temple is situated now. But He came one thousand miles to give witness for His devotee. Since then, Gopāla is situated there. So that story is narrated. That story should be narrated or what? How to do it? That is the significance of the temple. There was some family quarrel and Gopāla came to give witness to decide judgement on that quarrel. So it is possible to describe?

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: The short story is that there was two brāhmaṇas. Two brāhmaṇas. One young brāhmaṇa, one old brāhmaṇa. They went to Vṛndāvana to see Gopāla, and the old brāhmaṇa was so obliged to the young brāhmaṇa, he promised to hand over his youngest daughter to the young brāhmaṇa. But when he came back home his eldest son objected. So he kept mum. Then when the young brāhmaṇa, I mean to say, reminded him that "You promised before Gopāla to hand over your daughter. Now you are silent. What is this?" So his eldest son said, "Well, if Gopāla comes to give witness that my father promised before Him then my sister can be married with you." So he went back to Vṛndāvana and requested Gopāla to come and give witness. So He came and the marriage ceremony was performed. This is the sum and substance of the story. And since then Gopāla did not... Gopāla means statue. So in those days there was no transport service. And when Gopāla was present everyone became struck with wonder that "Oh, such a devotee that Gopāla has come from Vṛndāvana to Orissa, more than 1,500 miles." So the king of that place constructed a very nice temple and since then that temple is known as witness Gopāla. Sākṣi-gopāla means witness. So this story can be shortly described and chanted with music and the scene of the temple will be seen, Caitanya Mahāprabhu dancing. Our real purpose will be the dancing and singing and little description.

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: Twenty-four years. It is just after His sannyāsa. He took sannyāsa at the age of twenty-four. So He's visiting. After sannyāsa He's going to Jagannātha Purī. On the way He visited this Kṣīra-corā-gopīnātha, Sākṣi-gopāla, and ultimately He came to Jagannātha temple. And in the Jagannātha temple was very crowded temple because it is always at least 500, 1,000 devotees are always seeing. It is significance of Jagannātha temple. So He entered and as soon as He saw Jagannātha He became overwhelmed with ecstasy and fell down unconscious. So all the people gathered, "He's a young sannyāsī. He has fallen down." So there was Sārvabhauma Bhaṭṭācārya, the learned scholar of Purī. He saw, "Oh, this young sannyāsī, He's not ordinary." So he asked his men to carry Him to his place and that will be the scene. Then after His departure His followers will come, and they will search in the temple that Caitanya Mahāprabhu is not there. Then one Gopīnātha Ācārya, I think the character is there? Gopīnātha Ācārya?

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio:

Prabhupāda: That's nice.

Allen Ginsberg: Do you want to do that continuously or do you want any other like Gopāla or...

Prabhupāda: I think this Hare Kṛṣṇa mantra should be chanted.

Allen Ginsberg: You see, we have two and a half hours.

1973 Conversations and Morning Walks

Room Conversation with Sanskrit Professor -- August 13, 1973, Paris:

Professor: More, I cannot take. It's not possible. Thank you very much.

Prabhupāda: (break) ...Kṛṣṇa, in His childhood. You have seen the picture, Lugdu Gopāla.

Professor: Yes, yes.

Yogeśvara: Lugdu Gopāla.

Prabhupāda: We are therefore going to Kṛṣṇa—to taste lugdu with him. Lugdu, kachorī... From that Kṛṣṇa Book... You can find out that picture.

1974 Conversations and Morning Walks

Morning Walk -- March 6, 1974, Mayapura:

Prabhupāda: No, other Vaiṣṇavas. But... The on... This Vaiṣṇava party, they stress on Bāla-Kṛṣṇa, Gopāla. We also, we have got our Gopāla, as Mādhavendra Purī installed a Gopāla. That Gopāla is now worshiped, Nāthavara (?), by the Vallabha-sampradāya. That is Gauḍīya Vaiṣṇava Deity. It is admitted in the court. (break) ...the modern civilization is that they do not know that this, there is transmigration of the soul, and this constant change of body is not very good. They do not know anything. Neither they do know that there is change of body. Neither they feel that "The constant change of body is not very good. If there is any remedy?" These rascals, they do not find the final remedy. They are busy with the temporary problems. Real problem they set aside. (break) ...simply being bewildered by the three guṇas, sattva-rajo-tamo-guṇa, they do not know the ultimate goal is Kṛṣṇa. They do not know it. That is stated in Bhagavad-gītā.

Room Conversation -- April 26, 1974, Tirupati:

Prabhupāda: Yes. (break) ...quarter there is no cinema song. Bhaja gopālam. (there is music playing in background, recording of a boy or woman singing "bhaja gopāla")

Satsvarūpa: Śrīnivāsa (?) said every... (break) ...is controlled by the temple here. Even the government doesn't control.

1975 Conversations and Morning Walks

Conversation with Devotees -- March 31, 1975, Mayapur:

Tamāla Kṛṣṇa: Oh. I'm just trying to clear these points up because, I remember when I was preaching in South India, this discussion came up, that... Just like Mādhavendra Purī, he found the Deity of Gopāla, and you've explained...

Prabhupāda: That is our Gauḍīya. Mādhavendra Purī is Gauḍīya Vaiṣṇava.

Tamāla Kṛṣṇa: Yes. You explained how he was worshiping the Deity. Now, that Deity of Gopāla...

Acyutānanda: Śrīnāthjī.

Tamāla Kṛṣṇa: Śrīnāthjī. So that Deity was eventually handed over?

Prabhupāda: Yes.

Acyutānanda: During Mohammedans, the Deity was moved.

Tamāla Kṛṣṇa: And Vallabhācārya...

Acyutānanda: I heard that after the death of Vallabhācārya, Sanātana Gosvāmī told his son to worship the Gopāla Deity. He engaged his son, Vallabhācārya's son, as a pūjārī in Govardhana. So then it came into their hands.

Conversation with Devotees -- March 31, 1975, Mayapur:

Tamāla Kṛṣṇa: That is a big... That's the reason. It's a big mistake. I had a discussion with one man. So I was stating that Mādhavendra Purī found this Deity, Gopāla, but their teaching is that Vallabhācārya found the Deity. I said, "No, Mādhavendra Purī handed the Deity over later on for worship, but it was he who found the Deity and originated the worship on Govardhana, and all the villagers..."

Prabhupāda: It has been confirmed in the court that this Deity belongs to Gauḍīya Vaiṣṇavas. There was big case amongst themselves, and the court gave judgement that "This Deity belongs to the Gauḍīya Vaiṣṇava."

Morning Walk -- December 12, 1975, Vrndavana:

Prabhupāda: Yes. Yes, that is, that requires tapasya. Tapo divyam (SB 5.5.1). Tapasya means to purify the desire. Tat paratvena nirmalam (CC Madhya 19.170). Therefore if you simply keep your desires to the service of Kṛṣṇa, you become purified.

Passerby: (singing) Govinda hari, gopāla. Harer jaya jaya, prabhu dina dayala hari.

Prabhupāda: Hare Kṛṣṇa!

Passerby: (carries on singing on his way) Govinda jaya, gopāla jaya...

Prabhupāda: This declaration of freedom is animal. Animal freedom.

Passerby: Hare Kṛṣṇa, Hare Rāma.

1976 Conversations and Morning Walks

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: (Bengali) Don't manufacture knowledge. Take knowledge from Bhagavān. And that is our business. (Bengali) Don't order Bhagavān. Just follow Bhagavān. That is wanted. (Bengali) Don't write concocted poetries. That is not beneficial. Simply follow. Caitanya Mahāprabhu says, yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). That is your business, not to give upadeśa to Kṛṣṇa, "Kṛṣṇa, do this." Nāciye nāciye āile gopāla: "My dear Gopāla, please come to me, nāciye, dancing." And the Gopāla is father's servant. Ordering, "Gopāla, come," nāciye nāciye, "my sense gratification." It is all nonsense. Why should you ask Gopāla to come to you? (Bengali) You cannot order. You must follow. (Bengali) ...to carry out the order of God, not to order God to carry out my order. That is mistake.

Room Conversation -- July 17, 1976, New York:

Prabhupāda: So He is existing with all the incarnations, rāmādi-mūrtiṣu. So Rāma is not less than Kṛṣṇa, but He is incarnation. This is the conclusion.

Indian man: Because I was trying to refer to Govindāṣṭakam, Where it says, (sings) śrī kṛṣṇa rādhā āra gokuleśa gopāla govardhana-nātha viṣṇu, jīveti amṛtamedhadevo govindaṁ dāmodaram ada vetti(?). He's saying, śrī kṛṣṇa rādhā āra gokuleśa gopāla govardhana-nātha viṣṇu. That is what I was trying to see that is really... I know that say Kṛṣṇa's expansion is Mahā-Viṣṇu, but still, why do they say govardhana-nātha viṣṇu? That I was trying to understand. Please don't misunderstand me.

Prabhupāda: No, no, Govardhana... Every one is viṣṇu-tattva. Viṣṇu-tattva, jīva-tattva, śakti-tattva, like that. So all of them on the Viṣṇu category. That's all. Viṣṇu-tayā vibhāti. Viṣṇu-tayā vibhāti. Dīpārcir eva hi daśāntaram abhyupetya dīpāyate viṣṇu-tayā vibhāti (Bs. 5.46). These things are there. So Godhead is viṣṇu-tattva. So sometimes Viṣṇu, sometimes Nārāyaṇa, sometimes Govinda, sometimes Kṛṣṇa, like that.

Room Conversation -- July 17, 1976, New York:

Prabhupāda: Loma-vilajā jagad-aṇḍa-nāthāḥ.

Indian man: ...jagad-aṇḍa-nāthāḥ, viṣṇur mahān sa iha yasya (Prabhupāda quotes same verse simultaneously) kalā-viśeṣo govindam ādi-puruṣaṁ tam ahaṁ bhajāmi. So he says Mahā-Viṣṇu is even one expansion of Kṛṣṇa, yet in Govindāṣṭakam they say, govardhana, gopāla govardhana-nātha viṣṇu, śrī kṛṣṇa rādhā gokuleśa, gopāla govardhana-nātha viṣṇu.

Prabhupāda: They're all viṣṇu-tattva. Viṣṇu-sahasra-nāma-stotra.

Room Conversation -- July 17, 1976, New York:

Indian man: That's right. That's right. My father, mother, did their entire lifetime pūjā of Śrīnāthajī, Śrīnāthajī.

Prabhupāda: Śrīnāthajī is Gopāla.

Indian man: Śrīnāthajī, we consider Him as Kṛṣṇa.

Prabhupāda: Yes, He is Kṛṣṇa. He's our Gauḍīya Vaiṣṇava. It is decided by the court. Śrīnāthajī, there are... Mādhavendra Purī's worshipable Gopāla... He discovered Gopāla in Govardhana. That Gopāla was delivered to... Who is the ācārya? Vallabhācārya. And it is decided by the court that Śrīnāthajī originally belongs to Gauḍīya Vaiṣṇava, by the court. This Mādhavendra Purī is the spiritual master of Īśvara Purī. And Īśvara Purī is the spiritual master of Caitanya Mahāprabhu. So from Mādhavendra Purī is Gauḍīya Vaiṣṇava. So his Deity is Gopāla. That Gopāla is Śrīnāthajī.

Room Conversation -- August 17, 1976, Hyderabad:

Prabhupāda: And they get cheap money and women and that's all. That is their business. (Bengali)

Gurukṛpā: He has a temple. The whole third floor of his house is a temple. He has Sītā-Rāma, Kṛṣṇa, Gopāla. He has big temple. They have saṅkīrtana every night. Every morning and night.

1977 Conversations and Morning Walks

Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara:

Prabhupāda: No, but... No, that's all right. That picture is in the book. That book is... We are translating Śrīmad-Bhāgavatam. And what...

Guest (1): No, even in mandir there is a big photograph of Rādhā, Hari Gopāla(?) rasa-līlā.

Prabhupāda: That is not presented in that way. So we do not say... But these warnings that... It is... We must understand it is very confidential thing. It is not for ordinary men. If we present as ordinary thing, that is distortion. Our... I have got stricture that we don't present...

Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri:

Prabhupāda: No, but idol worship is... These atheists, they say "idol worship," but we do not say. The... Here is Sākṣi-Gopāla. You know the story, Sākṣi-Gopāla? Two brāhmaṇas? So he never saw that He is idol. He saw Kṛṣṇa. So he said, "Kṛṣṇa, before You this man has promised. Now he's declining. So please come and give witness." And that is Sākṣi-Gopāla. So for a devotee, no. There is no idol.

Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yeah, there's the example...

Prabhupāda: That Sākṣī-Gopāla. The queen wanted to give her nose pearl. Very happy spiritual society.

Tamāla Kṛṣṇa: Now you are developing that all over the world, Śrīla Prabhupāda.

Room Conversation -- October 12, 1977, Vrndavana:

Prabhupāda: Where is that place?

Jayapatākā: That's in Balasore district. It's about thirty miles south of Balasore. It's a three-hour bus ride from Bhuvaneśvara north. There's a Gaura-Gopāla Mandir there that was being managed by a disciple of Parvat Mahārāja, a disciple of Parvat Mahārāja. Lokanātha Swami had written to you that they wanted to donate the temple plus twenty-four bighās of land, and you had replied back that he should accept it. So he left three men there from his party and they registered the land in your name, including the mandira. At that place Lord Caitanya had visited on occasion, going back and forth between Bengal...

Prabhupāda: Baribhada? That place is called Baribhada?