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| <div id="compilation"> | | <div id="compilation"> |
| <div id="facts"> | | <div id="facts"> |
| {{terms|"from the very beginning of life one has to learn this Krsna consciousness, and thereby one may become fully Krsna conscious and act accordingly"}} | | {{terms|"from the very beginning of life one has to learn this Kṛṣṇa consciousness, and thereby one may become fully Kṛṣṇa conscious and act accordingly"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Krsnadas}} | | {{compiler|Krsnadas}} |
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| [[Category:Beginning Of Life]] | | [[Category:Beginning Of Life]] |
| [[Category:One Has To Learn]] | | [[Category:One Has To Learn]] |
| [[Category:this]] | | [[Category:Learning Krsna Consciousness]] |
| [[Category:krsna Consciousness]]
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| [[Category:thereby]] | | [[Category:thereby]] |
| [[Category:One May]] | | [[Category:One May]] |
| [[Category:become]] | | [[Category:Become Krsna Conscious]] |
| [[Category:Full Krsna Consciousness]] | | [[Category:Full Krsna Consciousness]] |
| [[Category:act]] | | [[Category:Act Accordingly]] |
| [[Category:Accordingly]] | | [[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 03 - Vaniquotes]] |
| | [[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]] |
| </div> | | </div> |
| <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | | <div id="section"> |
| | <h2>Bhagavad-gita As it is</h2> |
| </div> | | </div> |
| <div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3> | | <div id="sub_section"> |
| | <h3>BG Chapters 1 - 6</h3> |
| </div> | | </div> |
| <div id="BG341_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="151" link="BG 3.41" link_text="BG 3.41"> | | <div class="quote"> |
| <div class="heading">The living entities are parts and parcels of the Lord, and therefore they are simply meant to serve the Lord. This consciousness is called Kṛṣṇa consciousness. So, from the very beginning of life one has to learn this Kṛṣṇa consciousness, and thereby one may become fully Kṛṣṇa conscious and act accordingly. | | <div class="quote_heading"> |
| | The living entities are parts and parcels of the Lord, and therefore they are simply meant to serve the Lord. This consciousness is called Kṛṣṇa consciousness. So, from the very beginning of life one has to learn this Kṛṣṇa consciousness, and thereby one may become fully Kṛṣṇa conscious and act accordingly. |
| </div> | | </div> |
| <span class="link">[[Vanisource:BG 3.41|BG 3.41, Translation and Purport]]: </span><div class="trans text" style="display: inline; "><p style="display: inline; ">Therefore, O Arjuna, best of the Bhāratas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization.</p> | | |
| | <div class="quote_link"> |
| | [[Vanisource:BG 3.41 (1972)|BG 3.41 (1972), Translation and Purport]] |
| </div> | | </div> |
| <div class="purport text"><p>The Lord advised Arjuna to regulate the senses from the very beginning so that he could curb the greatest sinful enemy, lust, which destroys the urge for self-realization and specific knowledge of the self. Jñāna refers to knowledge of self as distinguished from non-self, or in other words, knowledge that the spirit soul is not the body. Vijñāna refers to specific knowledge of the spirit soul's constitutional position and his relationship to the Supreme Soul. It is explained thus in the Śrīmad-Bhāgavatam (2.9.31):</p> | | <div class="quote_translation"> |
| :jñānaṁ parama-guhyaṁ me | | Therefore, O Arjuna, best of the Bhāratas, in the very beginning curb this great symbol of sin [lust] by regulating the senses, and slay this destroyer of knowledge and self-realization. |
| :yad vijñāna-samanvitam
| | </div> |
| :sa-rahasyaṁ tad-aṅgaṁ ca
| | <div class="text"> |
| :gṛhāṇa gaditaṁ mayā
| | The Lord advised Arjuna to regulate the senses from the very beginning so that he could curb the greatest sinful enemy, lust, which destroys the urge for self-realization, and specifically, knowledge of the self. Jñānam refers to knowledge of self as distinguished from non-self, or, in other words, knowledge that the spirit soul is not the body. Vijñānam refers to specific knowledge of the spirit soul and knowledge of one's constitutional position and his relationship to the Supreme Soul. It is explained thus in the Śrīmad-Bhāgavatam: jñānaṁ parama-guhyaṁ me yad-vijñāna-samanvitam / sarahasyaṁ tad-aṅgaṁ ca gṛhāna gaditaṁ mayā: "The knowledge of the self and the Supreme Self is very confidential and mysterious, being veiled by māyā, but such knowledge and specific realization can be understood if it is explained by the Lord Himself." Bhagavad-gītā gives us that knowledge, specifically knowledge of the self. The living entities are parts and parcels of the Lord, and therefore they are simply meant to serve the Lord. This consciousness is called Kṛṣṇa consciousness. So, from the very beginning of life one has to learn this Kṛṣṇa consciousness, and thereby one may become fully Kṛṣṇa conscious and act accordingly. |
| <p>"The knowledge of the self and Supreme Self is very confidential and mysterious, but such knowledge and specific realization can be understood if explained with their various aspects by the Lord Himself." Bhagavad-gītā gives us that general and specific knowledge of the self. The living entities are parts and parcels of the Lord, and therefore they are simply meant to serve the Lord. This consciousness is called Kṛṣṇa consciousness. So, from the very beginning of life one has to learn this Kṛṣṇa consciousness, and thereby one may become fully Kṛṣṇa conscious and act accordingly.</p>
| | |
| <p>Lust is only the perverted reflection of the love of God which is natural for every living entity. But if one is educated in Kṛṣṇa consciousness from the very beginning, that natural love of God cannot deteriorate into lust. When love of God deteriorates into lust, it is very difficult to return to the normal condition. Nonetheless, Kṛṣṇa consciousness is so powerful that even a late beginner can become a lover of God by following the regulative principles of devotional service. So, from any stage of life, or from the time of understanding its urgency, one can begin regulating the senses in Kṛṣṇa consciousness, devotional service of the Lord, and turn the lust into love of Godhead—the highest perfectional stage of human life.</p>
| | Lust is only the perverted reflection of the love of God which is natural for every living entity. But if one is educated in Kṛṣṇa consciousness from the very beginning, that natural love of God cannot deteriorate into lust. When love of God deteriorates into lust, it is very difficult to return to the normal condition. Nonetheless, Kṛṣṇa consciousness is so powerful that even a late beginner can become a lover of God by following the regulative principles of devotional service. So, from any stage of life, or from the time of understanding its urgency, one can begin regulating the senses in Kṛṣṇa consciousness, devotional service of the Lord, and turn the lust into love of Godhead—the highest perfectional stage of human life. |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
