Formerly he was simply Raghunatha, and when he joined Caitanya Mahaprabhu, then he became Raghunatha dasa Gosvami

Expressions researched:
"Formerly he was simply Raghunatha, and when he joined Caitanya Mahaprabhu, then he became Raghunatha dasa Gosvami"

Srimad-Bhagavatam Lectures

They thought that "This boy is very restless. He wants to go away with Caitanya Mahāprabhu. Let him have a very nice, beautiful wife and he'll be attracted." But he was not attracted. He was not even going inside the house. He was lying down outside the house, young man. He had no taste for viṣaya. Viṣaya chādiyā. Therefore later on he became Raghunātha dāsa Gosvāmī. Formerly he was simply Raghunātha, and when he joined Caitanya Mahāprabhu, then he became Raghunātha dāsa Gosvāmī.

Lecture on SB 6.2.14 -- Vrndavana, September 17, 1975:

The Vṛndāvana-dhāma, ordinary man cannot see. Therefore Narottama dāsa Ṭhākura says,

rūpa-raghunātha-pade haibe ākuti

kabe hāma bujhabo śrī yugala-pīriti

viṣaya chādiyā kabe śuddha ha'be mana

kabe hāma herabo śrī-vṛndāvana

Vṛndāvana, if you come from anywhere by the train and aeroplane and see Vṛndāvana, that is not seeing Vṛndāvana. Vṛndāvana-seeing means,

viṣaya chādiyā kabe śuddha ha'be mana

kabe hāma herabo śrī-vṛndāvana

When we shall be free from viṣaya . . . Viṣaya means āhāra-nidrā-bhaya-maithunam (Hitopadeśa 25). So who can give up viṣaya unless it is a great devotee? Others cannot. Viṣaya, it is very difficult. But if one is advanced devotee—paraṁ dṛṣṭvā nivartate (BG 2.59)—they can give up. So if you come to Vṛndāvana and arrange for a viṣaya-bhoga—āhāra-nidrā-bhaya-maithunam—then Vṛndāvana is far away. Viṣaya chādiyā. The whole Kṛṣṇa consciousness movement is on the basis of viṣaya chādiyā. And Śrī Locana dāsa Ṭhākura also sings, viṣaya chādiyā se rase majiyā, mukhe bolo hari hari. Viṣaya chādiyā. If . . . Of course, in the beginning it is not possible, but the ultimate goal of life is to give up viṣaya—no more āhāra-nidrā-bhaya-maithuna. That is called viṣaya chādiyā.

Just like Raghunātha dāsa Gosvāmī did. He came here, lived in Vṛndāvana. He was a very, very rich man's son. Five hundred years ago his father's income was twelve lakhs of rupees. Now it may be crores of rupees. Five hundred years . . . He was such a rich man's son. And very beautiful wife. Because Raghunātha dāsa Gosvāmī was restless, he was always trying to go with Caitanya Mahāprabhu, so his father and uncle—he was the only son of these two brothers—so they thought that "This boy is very restless. He wants to go away with Caitanya Mahāprabhu. Let him have a very nice, beautiful wife and he'll be attracted." But he was not attracted. He was not even going inside the house. He was lying down outside the house, young man. He had no taste for viṣaya. Viṣaya chādiyā. Therefore later on he became Raghunātha dāsa Gosvāmī. Formerly he was simply Raghunātha, and when he joined Caitanya Mahāprabhu, then he became Raghunātha dāsa Gosvāmī.