So nimittāni viparītāni. This viparītāni, when we are materially conscious, we see that "Without happiness of myself, my family, my society, my country, my community..." They think happiness in terms of expanded selfishness. "First of all, my happiness, personal." Just like a child. It does not think of anyone's happiness. Whatever he takes, he wants to eat. So you, as we grow, we expand our happiness little more: "My happiness, my brother's happiness, my family's happiness, my community's happiness, or my nation's happiness." So you can go on expanding the scope of happiness, but there is no happiness. There is no happiness. These foolish persons, they do not know. So Arjuna also is playing like an ordinary foolish person. Nimittāni viparītāni. "Where is my happiness? I came here to fight, to get happiness, and I have to kill my own kinsmen. Then where is my happiness? I cannot enjoy the property or the kingdom alone. There must be relatives, brothers. I will be very proud: 'Just see how I have become king.' So if they are dying, then who, whom I shall show my opulence?" This is the psychology. Nimittāni ca viparītāni paśyāmi. Just the opposite. This is illusion. This is illusion.
Foolish persons (BG Lectures)
Lectures
Bhagavad-gita As It Is Lectures
As we grow, we expand our happiness little more: "My happiness, my brother's happiness, my family's happiness, my community's happiness, or my nation's happiness." So you can go on expanding the scope of happiness, but there is no happiness. There is no happiness. These foolish persons, they do not know.
Lecture on BG 1.30 -- London, July 23, 1973: Page Title: | Foolish persons (BG Lectures) |
Compiler: | Alakananda, Tugomera, Matea |
Created: | 17 of Mar, 2010 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=18, Con=0, Let=0 |
No. of Quotes: | 18 |