False acarya: Difference between revisions
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== Sri Caitanya-caritamrta | <div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div> | ||
=== CC Madhya-lila | <div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div> | ||
<div class="quote" book="CC" link="CC Madhya 1.220" link_text="CC Madhya 1.220, Purport"> | |||
<div class="heading">A false ācārya may try to override a Vaiṣṇava by a high-court decision, but Bhaktivinoda Ṭhākura says that he is nothing but a disciple of Kali-yuga</div> | |||
< | <div class="text">'''[[Vanisource:CC Madhya 1.220|CC Madhya 1.220, Purport]]:''' Unfortunately, in this Age of Kali there are many mundane persons in the dress of Vaisnavas, and Srila Bhaktivinoda Thakura has described them as disciples of Kali. He says, kali-cela. He indicates that there is another Vaisnava, a pseudo Vaisnava with tilaka on his nose and kanthi beads around his neck. Such a pseudo Vaisnava associates with money and women and is jealous of successful Vaisnavas. Although passing for a Vaisnava, his only business is earning money in the dress of a Vaisnava. Bhaktivinoda Thakura therefore says that such a pseudo Vaisnava is not a Vaisnava at all but a disciple of Kali-yuga. A disciple of Kali cannot become an acarya by the decision of some high-court. Mundane votes have no jurisdiction to elect a Vaisnava acarya. A Vaisnava acarya is self-effulgent, and there is no need for any court judgment. A false acarya may try to override a Vaisnava by a high-court decision, but Bhaktivinoda Thakura says that he is nothing but a disciple of Kali-yuga.</div> | ||
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== Conversations and Morning Walks | <div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div> | ||
=== 1974 Conversations and Morning Walks | <div class="sub_section" id="1974_Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3></div> | ||
<div class="quote" book="Con" link="Morning Walk -- April 5, 1974, Bombay" link_text="Morning Walk -- April 5, 1974, Bombay"> | |||
<div class="heading">Real acarya will not interpret. The one who is false acarya, he will interpret</div> | |||
< | <div class="text">'''[[Vanisource:Morning Walk -- April 5, 1974, Bombay|Morning Walk -- April 5, 1974, Bombay]]:''' | ||
Indian man (2): Then why these acaryas have interpretated Gita? | Indian man (2): Then why these acaryas have interpretated Gita? | ||
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Prabhupada: No, no, real acarya will not interpret. The one who is false acarya, he will interpret. | Prabhupada: No, no, real acarya will not interpret. The one who is false acarya, he will interpret. | ||
Indian man (2): So Sankaracarya was not a false acarya. He has interpreted Gita. He has got a big bhasya of Gita. Ramanujacarya has got a big bhasya of Gita. [break] | Indian man (2): So Sankaracarya was not a false acarya. He has interpreted Gita. He has got a big bhasya of Gita. Ramanujacarya has got a big bhasya of Gita. [break]</div> | ||
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Latest revision as of 13:20, 15 July 2020
Sri Caitanya-caritamrta
CC Madhya-lila
A false ācārya may try to override a Vaiṣṇava by a high-court decision, but Bhaktivinoda Ṭhākura says that he is nothing but a disciple of Kali-yuga
CC Madhya 1.220, Purport: Unfortunately, in this Age of Kali there are many mundane persons in the dress of Vaisnavas, and Srila Bhaktivinoda Thakura has described them as disciples of Kali. He says, kali-cela. He indicates that there is another Vaisnava, a pseudo Vaisnava with tilaka on his nose and kanthi beads around his neck. Such a pseudo Vaisnava associates with money and women and is jealous of successful Vaisnavas. Although passing for a Vaisnava, his only business is earning money in the dress of a Vaisnava. Bhaktivinoda Thakura therefore says that such a pseudo Vaisnava is not a Vaisnava at all but a disciple of Kali-yuga. A disciple of Kali cannot become an acarya by the decision of some high-court. Mundane votes have no jurisdiction to elect a Vaisnava acarya. A Vaisnava acarya is self-effulgent, and there is no need for any court judgment. A false acarya may try to override a Vaisnava by a high-court decision, but Bhaktivinoda Thakura says that he is nothing but a disciple of Kali-yuga.
Conversations and Morning Walks
1974 Conversations and Morning Walks
Real acarya will not interpret. The one who is false acarya, he will interpret
Morning Walk -- April 5, 1974, Bombay:
Indian man (2): Then why these acaryas have interpretated Gita?
Prabhupada: No, no, real acarya will not interpret. The one who is false acarya, he will interpret.
Indian man (2): So Sankaracarya was not a false acarya. He has interpreted Gita. He has got a big bhasya of Gita. Ramanujacarya has got a big bhasya of Gita. [break]