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Exuberance: Difference between revisions

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<div id="CCAdi481_0" class="quote" parent="CC_Adi-lila" book="CC" index="415" link="CC Adi 4.81" link_text="CC Adi 4.81">
<div id="CCAdi481_0" class="quote" parent="CC_Adi-lila" book="CC" index="415" link="CC Adi 4.81" link_text="CC Adi 4.81">
<span class="link">[[Vanisource:CC Adi 4.81|CC Adi 4.81, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The plenary expansions of Kṛṣṇa's personality are called vaibhava-vilāsa and vaibhava-prakāśa, and Rādhā’s expansions are similarly described. The goddesses of fortune are Her vaibhava-vilāsa forms, and the queens are Her vaibhava-prakāśa forms. The personal associates of Rādhārāṇī, the damsels of Vraja, are direct expansions of Her body. As expansions of Her personal form and transcendental disposition, they are agents of different reciprocations of love in the pastimes of Lord Kṛṣṇa, under the supreme direction of Śrīmatī Rādhārāṇī. In the transcendental realm, enjoyment is fully relished in variety. The exuberance of transcendental mellows is increased by the association of a large number of personalities similar to Rādhārāṇī, who are also known as gopīs or sakhīs. The variety of innumerable mistresses is a source of relish for Śrī Kṛṣṇa, and therefore these expansions from Śrīmatī Rādhārāṇī are necessary for enhancing the pleasure potency of Śrī Kṛṣṇa. Their transcendental exchanges of love are the superexcellent affairs of the pastimes in Vṛndāvana. By these expansions of Śrīmatī Rādhārāṇī’s personal body, She helps Lord Kṛṣṇa taste the rāsa dance and other, similar activities. Śrīmatī Rādhārāṇī, being the central petal of the rāsa-līlā flower, is also known by the names found in the following verses.</p>
<span class="link">[[Vanisource:CC Adi 4.81|CC Adi 4.81, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The plenary expansions of Kṛṣṇa's personality are called vaibhava-vilāsa and vaibhava-prakāśa, and Rādhā’s expansions are similarly described. The goddesses of fortune are Her vaibhava-vilāsa forms, and the queens are Her vaibhava-prakāśa forms. The personal associates of Rādhārāṇī, the damsels of Vraja, are direct expansions of Her body. As expansions of Her personal form and transcendental disposition, they are agents of different reciprocations of love in the pastimes of Lord Kṛṣṇa, under the supreme direction of Śrīmatī Rādhārāṇī. In the transcendental realm, enjoyment is fully relished in variety. The exuberance of transcendental mellows is increased by the association of a large number of personalities similar to Rādhārāṇī, who are also known as gopīs or sakhīs. The variety of innumerable mistresses is a source of relish for Śrī Kṛṣṇa, and therefore these expansions from Śrīmatī Rādhārāṇī are necessary for enhancing the pleasure potency of Śrī Kṛṣṇa. Their transcendental exchanges of love are the superexcellent affairs of the pastimes in Vṛndāvana. By these expansions of Śrīmatī Rādhārāṇī’s personal body, She helps Lord Kṛṣṇa taste the rāsa dance and other, similar activities. Śrīmatī Rādhārāṇī, being the central petal of the rāsa-līlā flower, is also known by the names found in the following verses.</p>
</div>
</div>
<div id="CCAdi481_1" class="quote" parent="CC_Adi-lila" book="CC" index="415" link="CC Adi 4.81" link_text="CC Adi 4.81">
<span class="link">[[Vanisource:CC Adi 4.81|CC Adi 4.81, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The personal associates of Rādhārāṇī, the damsels of Vraja, are direct expansions of Her body. As expansions of Her personal form and transcendental disposition, they are agents of different reciprocations of love in the pastimes of Lord Kṛṣṇa, under the supreme direction of Śrīmatī Rādhārāṇī. In the transcendental realm, enjoyment is fully relished in variety. The exuberance of transcendental mellows is increased by the association of a large number of personalities similar to Rādhārāṇī, who are also known as gopīs or sakhīs. The variety of innumerable mistresses is a source of relish for Śrī Kṛṣṇa, and therefore these expansions from Śrīmatī Rādhārāṇī are necessary for enhancing the pleasure potency of Śrī Kṛṣṇa.</p>
</div>
</div>
<div id="CCAdi17250_2" class="quote" parent="CC_Adi-lila" book="CC" index="2185" link="CC Adi 17.250" link_text="CC Adi 17.250">
<span class="link">[[Vanisource:CC Adi 17.250|CC Adi 17.250, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">It is mentioned in Śrīmad-Bhāgavatam that when Uddhava came from Lord Kṛṣṇa with a message for the gopīs, all the gopīs, especially Śrīmatī Rādhārāṇī, denounced Kṛṣṇa in various ways. Such denunciations, however, reflect an exuberant loving attitude that an ordinary man cannot understand. When the foolish student questioned Lord Śrī Caitanya Mahāprabhu, Lord Caitanya similarly rebuked Lord Kṛṣṇa in loving exuberance. When Śrī Caitanya Mahāprabhu was in the mood of the gopīs and the student advocated the cause of Śrī Kṛṣṇa, Lord Caitanya was greatly angry. Seeing His anger, the foolish student, who was an ordinary atheistic smārta-brāhmaṇa, foolishly misjudged Him.</p>
</div>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya279_0" class="quote" parent="CC_Madhya-lila" book="CC" index="365" link="CC Madhya 2.79" link_text="CC Madhya 2.79">
<span class="link">[[Vanisource:CC Madhya 2.79|CC Madhya 2.79, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Līlāśuka (Bilvamaṅgala Ṭhākura) was an ordinary human being, yet he developed many ecstatic symptoms in his body. What, then, is so astonishing about these symptoms' being manifest in the body of the Supreme Personality of Godhead? In the ecstatic mood of conjugal love, Śrī Caitanya Mahāprabhu was on the highest platform; therefore, all the exuberant ecstasies were naturally visible in His body.</p>
</div>
</div>
<div id="CCMadhya1384_1" class="quote" parent="CC_Madhya-lila" book="CC" index="2814" link="CC Madhya 13.84" link_text="CC Madhya 13.84">
<span class="link">[[Vanisource:CC Madhya 13.84|CC Madhya 13.84, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">When Caitanya Mahāprabhu danced, He displayed various blissful transcendental changes in His body. Sometimes He appeared as though stunned. Sometimes the hairs of His body stood on end. Sometimes He perspired, cried, trembled and changed color, and sometimes He exhibited symptoms of helplessness, pride, exuberance and humility.</p>
</div>
</div>
<div id="CCMadhya1483_2" class="quote" parent="CC_Madhya-lila" book="CC" index="3023" link="CC Madhya 14.83" link_text="CC Madhya 14.83">
<span class="link">[[Vanisource:CC Madhya 14.83|CC Madhya 14.83, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">When Śrī Caitanya Mahāprabhu saw the exuberance of Sārvabhauma Bhaṭṭācārya and Rāmānanda Rāya, He smiled and spoke to Gopīnātha Ācārya.</p>
</div>
</div>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Nectar_of_Devotion" class="sub_section" sec_index="1" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Devotion"><h3>Nectar of Devotion</h3>
</div>
<div id="NOD29_2" class="quote" parent="Nectar_of_Devotion" book="OB" index="236" link="NOD 29" link_text="Nectar of Devotion 29">
<span class="link">[[Vanisource:NOD 29|Nectar of Devotion 29]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There is another statement in Śrīmad-Bhāgavatam telling of the damsels of Vraja meeting Kṛṣṇa at the sacred place of Kurukṣetra, many years after their childhood pastimes. When they met in that sacred place, all the gopīs became stunned by the occurrence of a solar eclipse. Their breathing, blinking of the eyes and all similar activities stopped, and they stood before Kṛṣṇa just like statues. This is another instance of a diseased condition resulting from exuberant transcendental pleasure.</p>
</div>
</div>
<div id="NOD33_1" class="quote" parent="Nectar_of_Devotion" book="OB" index="273" link="NOD 33" link_text="Nectar of Devotion 33">
<span class="link">[[Vanisource:NOD 33|Nectar of Devotion 33]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the ecstasy of devotional service in dread, the unconstitutional symptoms are drying up of the mouth, exuberance, glancing behind oneself, concealing oneself, bewilderment, searching after the endangered lovable object and crying very loudly. Some other unconstitutional symptoms are illusion, forgetfulness and expectation of danger. In all such circumstances the ecstatic dread is the steady or constant factor.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1211TirupatiApril261974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="62" link="Lecture on SB 1.2.11 -- Tirupati, April 26, 1974" link_text="Lecture on SB 1.2.11 -- Tirupati, April 26, 1974">
<span class="link">[[Vanisource:Lecture on SB 1.2.11 -- Tirupati, April 26, 1974|Lecture on SB 1.2.11 -- Tirupati, April 26, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just to give real service to the mass of people, they became mendicants, kaupīna-kanthāśritau, or accepted the sannyāsa order. As Śrī Caitanya Mahāprabhu accepted sannyāsa order, all the ācāryas, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, they accepted for the greater benefit of the human society.</p>
:tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tucchavat
:bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau
:gopī-bhāva-rasāmṛtābdhi-laharī-kallola-magnau muhur
:vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
<p>So they gave up this life of luxury, exuberance, but adopted sannyāsa order for greater benefit of the human society.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJanuary291977Bhuvanesvara_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="63" link="Morning Walk -- January 29, 1977, Bhuvanesvara" link_text="Morning Walk -- January 29, 1977, Bhuvanesvara">
<span class="link">[[Vanisource:Morning Walk -- January 29, 1977, Bhuvanesvara|Morning Walk -- January 29, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Hari-śauri: No, I read a book he wrote. (break) A friend recommended it to me. He said he was very exuberant. He said he'd found a book you could read and throw away at the end. So out of curiosity, I started to read...</p>
<p>Prabhupāda: So why shall I take the trouble? I throw it immediately. (laughter)</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
</div>
<div id="LettertoEkendraShawnChristinaDvarakadhisaKimiTonyaJoeJohnCandramukhiCarolPeggyLisaStephanieDallas21May1973_0" class="quote" parent="1973_Correspondence" book="Let" index="196" link="Letter to Ekendra, Shawn, Christina, Dvarakadhisa, Kimi, Tonya, Joe, John, Candramukhi, Carol, Peggy, Lisa, Stephanie -- Dallas 21 May, 1973" link_text="Letter to Ekendra, Shawn, Christina, Dvarakadhisa, Kimi, Tonya, Joe, John, Candramukhi, Carol, Peggy, Lisa, Stephanie -- Dallas 21 May, 1973">
<span class="link">[[Vanisource:Letter to Ekendra, Shawn, Christina, Dvarakadhisa, Kimi, Tonya, Joe, John, Candramukhi, Carol, Peggy, Lisa, Stephanie -- Dallas 21 May, 1973|Letter to Ekendra, Shawn, Christina, Dvarakadhisa, Kimi, Tonya, Joe, John, Candramukhi, Carol, Peggy, Lisa, Stephanie -- Dallas 21 May, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You are all very nice devotees. You are very, very fortunate to have the opportunity to be going to this Gurukula. It is the only one of its kind in the world. You are the first students and you must set a good example for the others, always being very enthusiastic to learn from your teachers, offering all respects to your teachers, leading the kirtanas with exuberance. In future you will be the leaders of this Krsna Consciousness Movement, so now you must take this training preparation very seriously.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 09:28, 18 September 2011

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 4.81, Purport:

The plenary expansions of Kṛṣṇa's personality are called vaibhava-vilāsa and vaibhava-prakāśa, and Rādhā’s expansions are similarly described. The goddesses of fortune are Her vaibhava-vilāsa forms, and the queens are Her vaibhava-prakāśa forms. The personal associates of Rādhārāṇī, the damsels of Vraja, are direct expansions of Her body. As expansions of Her personal form and transcendental disposition, they are agents of different reciprocations of love in the pastimes of Lord Kṛṣṇa, under the supreme direction of Śrīmatī Rādhārāṇī. In the transcendental realm, enjoyment is fully relished in variety. The exuberance of transcendental mellows is increased by the association of a large number of personalities similar to Rādhārāṇī, who are also known as gopīs or sakhīs. The variety of innumerable mistresses is a source of relish for Śrī Kṛṣṇa, and therefore these expansions from Śrīmatī Rādhārāṇī are necessary for enhancing the pleasure potency of Śrī Kṛṣṇa. Their transcendental exchanges of love are the superexcellent affairs of the pastimes in Vṛndāvana. By these expansions of Śrīmatī Rādhārāṇī’s personal body, She helps Lord Kṛṣṇa taste the rāsa dance and other, similar activities. Śrīmatī Rādhārāṇī, being the central petal of the rāsa-līlā flower, is also known by the names found in the following verses.

CC Adi 4.81, Purport:

The personal associates of Rādhārāṇī, the damsels of Vraja, are direct expansions of Her body. As expansions of Her personal form and transcendental disposition, they are agents of different reciprocations of love in the pastimes of Lord Kṛṣṇa, under the supreme direction of Śrīmatī Rādhārāṇī. In the transcendental realm, enjoyment is fully relished in variety. The exuberance of transcendental mellows is increased by the association of a large number of personalities similar to Rādhārāṇī, who are also known as gopīs or sakhīs. The variety of innumerable mistresses is a source of relish for Śrī Kṛṣṇa, and therefore these expansions from Śrīmatī Rādhārāṇī are necessary for enhancing the pleasure potency of Śrī Kṛṣṇa.

CC Adi 17.250, Purport:

It is mentioned in Śrīmad-Bhāgavatam that when Uddhava came from Lord Kṛṣṇa with a message for the gopīs, all the gopīs, especially Śrīmatī Rādhārāṇī, denounced Kṛṣṇa in various ways. Such denunciations, however, reflect an exuberant loving attitude that an ordinary man cannot understand. When the foolish student questioned Lord Śrī Caitanya Mahāprabhu, Lord Caitanya similarly rebuked Lord Kṛṣṇa in loving exuberance. When Śrī Caitanya Mahāprabhu was in the mood of the gopīs and the student advocated the cause of Śrī Kṛṣṇa, Lord Caitanya was greatly angry. Seeing His anger, the foolish student, who was an ordinary atheistic smārta-brāhmaṇa, foolishly misjudged Him.

CC Madhya-lila

CC Madhya 2.79, Translation:

Līlāśuka (Bilvamaṅgala Ṭhākura) was an ordinary human being, yet he developed many ecstatic symptoms in his body. What, then, is so astonishing about these symptoms' being manifest in the body of the Supreme Personality of Godhead? In the ecstatic mood of conjugal love, Śrī Caitanya Mahāprabhu was on the highest platform; therefore, all the exuberant ecstasies were naturally visible in His body.

CC Madhya 13.84, Translation:

When Caitanya Mahāprabhu danced, He displayed various blissful transcendental changes in His body. Sometimes He appeared as though stunned. Sometimes the hairs of His body stood on end. Sometimes He perspired, cried, trembled and changed color, and sometimes He exhibited symptoms of helplessness, pride, exuberance and humility.

CC Madhya 14.83, Translation:

When Śrī Caitanya Mahāprabhu saw the exuberance of Sārvabhauma Bhaṭṭācārya and Rāmānanda Rāya, He smiled and spoke to Gopīnātha Ācārya.

Other Books by Srila Prabhupada

Nectar of Devotion

Nectar of Devotion 29:

There is another statement in Śrīmad-Bhāgavatam telling of the damsels of Vraja meeting Kṛṣṇa at the sacred place of Kurukṣetra, many years after their childhood pastimes. When they met in that sacred place, all the gopīs became stunned by the occurrence of a solar eclipse. Their breathing, blinking of the eyes and all similar activities stopped, and they stood before Kṛṣṇa just like statues. This is another instance of a diseased condition resulting from exuberant transcendental pleasure.

Nectar of Devotion 33:

In the ecstasy of devotional service in dread, the unconstitutional symptoms are drying up of the mouth, exuberance, glancing behind oneself, concealing oneself, bewilderment, searching after the endangered lovable object and crying very loudly. Some other unconstitutional symptoms are illusion, forgetfulness and expectation of danger. In all such circumstances the ecstatic dread is the steady or constant factor.

Lectures

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.11 -- Tirupati, April 26, 1974:

Just to give real service to the mass of people, they became mendicants, kaupīna-kanthāśritau, or accepted the sannyāsa order. As Śrī Caitanya Mahāprabhu accepted sannyāsa order, all the ācāryas, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, they accepted for the greater benefit of the human society.

tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tucchavat
bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau
gopī-bhāva-rasāmṛtābdhi-laharī-kallola-magnau muhur
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau

So they gave up this life of luxury, exuberance, but adopted sannyāsa order for greater benefit of the human society.

Conversations and Morning Walks

1977 Conversations and Morning Walks

Morning Walk -- January 29, 1977, Bhuvanesvara:

Hari-śauri: No, I read a book he wrote. (break) A friend recommended it to me. He said he was very exuberant. He said he'd found a book you could read and throw away at the end. So out of curiosity, I started to read...

Prabhupāda: So why shall I take the trouble? I throw it immediately. (laughter)

Correspondence

1973 Correspondence

Letter to Ekendra, Shawn, Christina, Dvarakadhisa, Kimi, Tonya, Joe, John, Candramukhi, Carol, Peggy, Lisa, Stephanie -- Dallas 21 May, 1973:

You are all very nice devotees. You are very, very fortunate to have the opportunity to be going to this Gurukula. It is the only one of its kind in the world. You are the first students and you must set a good example for the others, always being very enthusiastic to learn from your teachers, offering all respects to your teachers, leading the kirtanas with exuberance. In future you will be the leaders of this Krsna Consciousness Movement, so now you must take this training preparation very seriously.