Similarly, God's effulgence is the cause of material things also. That is explained in the Seventh Chapter of Bhagavad-gītā. Bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca (BG 7.4). The five elements... (break) ...have been summarized into three: external energy, internal energy, and marginal energy. The external energy is this material expansion, manifestation. Similarly, there is internal energy, the spiritual world manifestation, and in between them there is another energy called marginal energy, taṭastha, that we are, we living entities. We are His marginal energy. Marginal energy means we can live either in this external energy or in the internal energy, in between. So at the present moment we are living in the external energy. But this external energy is also Kṛṣṇa's energies, God's energy. It is not different from Him. But the external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent. The spiritual world is permanent, and we are also permanent, jīva-bhūta. Na hanyate hanyamāne śarīre (BG 2.20).
External energy means: Difference between revisions
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<div class="heading">But the external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent. | <div class="heading">But the external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent. | ||
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<span class="link">[[Vanisource:Lecture on BG 9.4 -- Melbourne, April 23, 1976|Lecture on BG 9.4 -- Melbourne, April 23, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Similarly, God's effulgence is the cause of material things also. That is explained in the Seventh Chapter of Bhagavad-gītā. Bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca ([[Vanisource:BG 7.4|BG 7.4]]). The five elements... (break) ...have been summarized into three: external energy, internal energy, and marginal energy. The external energy is this material expansion, manifestation. Similarly, there is internal energy, the spiritual world manifestation, and in between them there is another energy called marginal energy, taṭastha, that we are, we living entities. We are His marginal energy. Marginal energy means we can live either in this external energy or in the internal energy, in between. So at the present moment we are living in the external energy. But this external energy is also Kṛṣṇa's energies, God's energy. It is not different from Him. But the external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent. The spiritual world is permanent, and we are also permanent, jīva-bhūta. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]).</p> | <span class="link">[[Vanisource:Lecture on BG 9.4 -- Melbourne, April 23, 1976|Lecture on BG 9.4 -- Melbourne, April 23, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Similarly, God's effulgence is the cause of material things also. That is explained in the Seventh Chapter of Bhagavad-gītā. Bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca ([[Vanisource:BG 7.4 (1972)|BG 7.4]]). The five elements... (break) ...have been summarized into three: external energy, internal energy, and marginal energy. The external energy is this material expansion, manifestation. Similarly, there is internal energy, the spiritual world manifestation, and in between them there is another energy called marginal energy, taṭastha, that we are, we living entities. We are His marginal energy. Marginal energy means we can live either in this external energy or in the internal energy, in between. So at the present moment we are living in the external energy. But this external energy is also Kṛṣṇa's energies, God's energy. It is not different from Him. But the external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent. The spiritual world is permanent, and we are also permanent, jīva-bhūta. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]).</p> | ||
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Latest revision as of 19:01, 16 May 2018
Lectures
Bhagavad-gita As It Is Lectures
But the external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent.
Lecture on BG 9.4 -- Melbourne, April 23, 1976: