View source for Even amongst the relatives - father and the son or husband and wife, brother and brother - there is no peace

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{{terms|"Even amongst the relatives—father and the son or husband and wife, brother and brother—there is no peace"}}
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{{compiler|TariniKalindi}}
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[[Category:Among]]
[[Category:Relatives]]
[[Category:Father]]
[[Category:Son]]
[[Category:Husband and Wife]]
[[Category:Brother]]
[[Category:There Is No]]
[[Category:No Peace]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1974]]
[[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]]
[[Category:Prabhupada Speaks - in USA, New Vrndavana]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Even amongst the relatives—father and the son or husband and wife, brother and brother—there is no peace. Everywhere there is some disagreement and separation.
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<mp3player>https://vanipedia.s3.amazonaws.com/clip/740718SB-NEW_VRINDAVAN_clip.mp3</mp3player>
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[[Vanisource:740718 - Lecture SB 01.02.17 - New Vrindaban, USA|740718 - Lecture SB 01.02.17 - New Vrindaban, USA]]:
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This is the way of ''śānti''. ''Śānti'' means "peacefulness." How it is? Not by this peace treaty. That kind of ''śānti'', or peace, is going on perpetually—there is never ''śānti''; it is simply formality. ''Śānti'' cannot be attained without Kṛṣṇa consciousness. Peacefulness, it is not possible. Temporary, you can make some arrangement, but it has no value. Even amongst the relatives—father and the son or husband and wife, brother and brother—there is no peace. Everywhere there is some disagreement and separation. This is the law of nature, of the material world, not of the spiritual world. Spiritual world, there is ''śānti''. The material world: envious. "If you improve more than me, I will become your enemy." This is the nature of material life.

Therefore, the ''bhāgavata-dharma'', or the cult of ''Śrīmad-Bhāgavatam'', is not meant for the materialistic person. It is for the person who is spiritually interested. "Spiritually interested" means he is a ''paramahaṁsa. Parama'' means "the supreme," and ''haṁsa, haṁsa'' means "the swan." ''Paramahaṁsa'' means "the supreme swan." What is the special qualification of the swan? That if you give the swan to drink milk mixed with water, it has got a special power: she will drink the milk portion, and the water portion will not touch. ''Haṁsa''. And ''paramahaṁsa'' means the person who knows what is the essence of this material world. He is called ''paramahaṁsa''—who knows.