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[[Category:Envious]]
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== Bhagavad-gita As It Is ==
<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>


=== BG Chapters 13 - 18 ===
<div class="sub_section" id="BG_Chapters_13_-_18" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3></div>


<span class="q_heading">'''He does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, as well as of others. He commits violence on other bodies and on his own.'''</span>
<div class="quote" book="BG" link="BG 16.18" link_text="BG 16.18, Purport">
<div class="heading">He does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, as well as of others. He commits violence on other bodies and on his own.</div>


<span class="BG-statistics">'''[[Vanisource:BG 16.18|BG 16.18, Purport]]:''' A demoniac person, being always against God's supremacy, does not like to believe in the scriptures. He is envious of both the scriptures and the existence of the Supreme Personality of Godhead. This is caused by his so-called prestige and his accumulation of wealth and strength. He does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, as well as of others. He commits violence on other bodies and on his own.</span>
<div class="text">'''[[Vanisource:BG 16.18 (1972)|BG 16.18, Purport]]:''' A demoniac person, being always against God's supremacy, does not like to believe in the scriptures. He is envious of both the scriptures and the existence of the Supreme Personality of Godhead. This is caused by his so-called prestige and his accumulation of wealth and strength. He does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, as well as of others. He commits violence on other bodies and on his own.</div>
</div>


== Srimad-Bhagavatam ==
<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>


=== SB Canto 4 ===
<div class="sub_section" id="SB_Canto_4" text="SB Canto 4"><h3>SB Canto 4</h3></div>


<span class="q_heading">'''Any person who undertakes the difficult tasks of fruitive activities, must be considered to be cheated and envious of his own self. '''</span>
<div class="quote" book="SB" link="SB 4.23.28" link_text="SB 4.23.28, Translation">
<div class="heading">Any person who undertakes the difficult tasks of fruitive activities, must be considered to be cheated and envious of his own self.</div>


<span class="SB-statistics">'''[[Vanisource:SB 4.23.28|SB 4.23.28, Translation]]: Any person who engages himself within this material world in performing activities that necessitate great struggle, and who, after obtaining a human form of life—which is a chance to attain liberation from miseries—undertakes the difficult tasks of fruitive activities, must be considered to be cheated and envious of his own self.'''</span>
<div class="text">'''[[Vanisource:SB 4.23.28|SB 4.23.28, Translation]]: Any person who engages himself within this material world in performing activities that necessitate great struggle, and who, after obtaining a human form of life—which is a chance to attain liberation from miseries—undertakes the difficult tasks of fruitive activities, must be considered to be cheated and envious of his own self.'''</div>
</div>


=== SB Canto 6 ===
<div class="sub_section" id="SB_Canto_6" text="SB Canto 6"><h3>SB Canto 6</h3></div>


<span class="q_heading">'''Any religious system but the process of bhāgavata-dharma-service as an eternal servant of the Supreme Personality of Godhead—is a system of envy of one's own self and of others.'''</span>
<div class="quote" book="SB" link="SB 6.16.42" link_text="SB 6.16.42, Purport">
<div class="heading">Any religious system but the process of bhāgavata-dharma-service as an eternal servant of the Supreme Personality of Godhead—is a system of envy of one's own self and of others.</div>


<span class="SB-statistics">'''[[Vanisource:SB 6.16.42|SB 6.16.42, Purport]]:''' Any religious system but the process of bhāgavata-dharma-service as an eternal servant of the Supreme Personality of Godhead—is a system of envy of one's own self and of others. For example, there are many systems of religion in which animal sacrifices are recommended. Such animal sacrifices are inauspicious both for the performer and for the animal. Although one is sometimes permitted to sacrifice an animal before the goddess Kālī and eat it instead of purchasing meat from a slaughterhouse, permission to eat meat after a sacrifice in the presence of the goddess Kālī is not the order of the Supreme Personality of Godhead. It is simply a concession for the miserable person who will not give up eating meat. It is meant to restrict his desire for unrestricted meat-eating. Such a religious system is condemned. Therefore Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: [Bg. 18.66] "Give up all other duties and surrender unto Me." That is the last word in religion.</span>
<div class="text">'''[[Vanisource:SB 6.16.42|SB 6.16.42, Purport]]:''' Any religious system but the process of bhāgavata-dharma-service as an eternal servant of the Supreme Personality of Godhead—is a system of envy of one's own self and of others. For example, there are many systems of religion in which animal sacrifices are recommended. Such animal sacrifices are inauspicious both for the performer and for the animal. Although one is sometimes permitted to sacrifice an animal before the goddess Kālī and eat it instead of purchasing meat from a slaughterhouse, permission to eat meat after a sacrifice in the presence of the goddess Kālī is not the order of the Supreme Personality of Godhead. It is simply a concession for the miserable person who will not give up eating meat. It is meant to restrict his desire for unrestricted meat-eating. Such a religious system is condemned. Therefore Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: [Bg. 18.66] "Give up all other duties and surrender unto Me." That is the last word in religion.</div>
</div>


== Conversations and Morning Walks ==
<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>


=== 1976 Conversations and Morning Walks ===
<div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div>


<span class="q_heading">'''If he's going to become a dog next life and if he does not take precaution, then he is not envying himself? '''</span>
<div class="quote" book="Con" link="Garden Conversation -- June 28, 1976, New Vrindaban" link_text="Garden Conversation -- June 28, 1976, New Vrindaban">
<div class="heading">If he's going to become a dog next life and if he does not take precaution, then he is not envying himself?</div>


<span class="CON-statistics">'''[[Vanisource:Garden Conversation -- June 28, 1976, New Vrindaban|Garden Conversation -- June 28, 1976, New Vrindaban]]:'''
<div class="text">'''[[Vanisource:Garden Conversation -- June 28, 1976, New Vrindaban|Garden Conversation -- June 28, 1976, New Vrindaban]]:'''


Puṣṭa Kṛṣṇa: Purport? "A demoniac person, being always against God's supremacy, does not like to believe in the scriptures. He is envious of both the scriptures and of the existence of the Supreme Personality of Godhead. This is caused by his so-called prestige and his accumulation of wealth and strength. He does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, as well as of others. He commits violence on others' bodies and on his own. He does not care for the supreme control of the Personality of Godhead because he has no knowledge. Being envious of the scriptures and the Supreme Personality of Godhead, he puts forward false arguments against the existence of God and refutes the scriptural authority. He thinks himself independent and powerful in every action. He thinks that since no one can equal him in strength, power or in wealth, he can act in any way and no one can stop him. If he has an enemy who might check the advancement of his sensual activities, he makes plans to cut him down by his own power." Śrīla Prabhupāda, in this purport you mention that not knowing that this life is a preparation for the next life, that one actually becomes envious of his own self.
Puṣṭa Kṛṣṇa: Purport? "A demoniac person, being always against God's supremacy, does not like to believe in the scriptures. He is envious of both the scriptures and of the existence of the Supreme Personality of Godhead. This is caused by his so-called prestige and his accumulation of wealth and strength. He does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, as well as of others. He commits violence on others' bodies and on his own. He does not care for the supreme control of the Personality of Godhead because he has no knowledge. Being envious of the scriptures and the Supreme Personality of Godhead, he puts forward false arguments against the existence of God and refutes the scriptural authority. He thinks himself independent and powerful in every action. He thinks that since no one can equal him in strength, power or in wealth, he can act in any way and no one can stop him. If he has an enemy who might check the advancement of his sensual activities, he makes plans to cut him down by his own power." Śrīla Prabhupāda, in this purport you mention that not knowing that this life is a preparation for the next life, that one actually becomes envious of his own self.


Prabhupāda: Yes. If he's going to become a dog next life and if he does not take precaution, then he is not envying himself? In this life you are prime minister, and next life, you are preparing to become a dog, so what is the use of becoming prime minister? You could not save yourself.</span>
Prabhupāda: Yes. If he's going to become a dog next life and if he does not take precaution, then he is not envying himself? In this life you are prime minister, and next life, you are preparing to become a dog, so what is the use of becoming prime minister? You could not save yourself.</div>
</div>
</div>

Latest revision as of 16:07, 16 May 2018

Bhagavad-gita As It Is

BG Chapters 13 - 18

He does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, as well as of others. He commits violence on other bodies and on his own.
BG 16.18, Purport: A demoniac person, being always against God's supremacy, does not like to believe in the scriptures. He is envious of both the scriptures and the existence of the Supreme Personality of Godhead. This is caused by his so-called prestige and his accumulation of wealth and strength. He does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, as well as of others. He commits violence on other bodies and on his own.

Srimad-Bhagavatam

SB Canto 4

Any person who undertakes the difficult tasks of fruitive activities, must be considered to be cheated and envious of his own self.
SB 4.23.28, Translation: Any person who engages himself within this material world in performing activities that necessitate great struggle, and who, after obtaining a human form of life—which is a chance to attain liberation from miseries—undertakes the difficult tasks of fruitive activities, must be considered to be cheated and envious of his own self.

SB Canto 6

Any religious system but the process of bhāgavata-dharma-service as an eternal servant of the Supreme Personality of Godhead—is a system of envy of one's own self and of others.
SB 6.16.42, Purport: Any religious system but the process of bhāgavata-dharma-service as an eternal servant of the Supreme Personality of Godhead—is a system of envy of one's own self and of others. For example, there are many systems of religion in which animal sacrifices are recommended. Such animal sacrifices are inauspicious both for the performer and for the animal. Although one is sometimes permitted to sacrifice an animal before the goddess Kālī and eat it instead of purchasing meat from a slaughterhouse, permission to eat meat after a sacrifice in the presence of the goddess Kālī is not the order of the Supreme Personality of Godhead. It is simply a concession for the miserable person who will not give up eating meat. It is meant to restrict his desire for unrestricted meat-eating. Such a religious system is condemned. Therefore Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: [Bg. 18.66] "Give up all other duties and surrender unto Me." That is the last word in religion.

Conversations and Morning Walks

1976 Conversations and Morning Walks

If he's going to become a dog next life and if he does not take precaution, then he is not envying himself?
Garden Conversation -- June 28, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: Purport? "A demoniac person, being always against God's supremacy, does not like to believe in the scriptures. He is envious of both the scriptures and of the existence of the Supreme Personality of Godhead. This is caused by his so-called prestige and his accumulation of wealth and strength. He does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, as well as of others. He commits violence on others' bodies and on his own. He does not care for the supreme control of the Personality of Godhead because he has no knowledge. Being envious of the scriptures and the Supreme Personality of Godhead, he puts forward false arguments against the existence of God and refutes the scriptural authority. He thinks himself independent and powerful in every action. He thinks that since no one can equal him in strength, power or in wealth, he can act in any way and no one can stop him. If he has an enemy who might check the advancement of his sensual activities, he makes plans to cut him down by his own power." Śrīla Prabhupāda, in this purport you mention that not knowing that this life is a preparation for the next life, that one actually becomes envious of his own self.

Prabhupāda: Yes. If he's going to become a dog next life and if he does not take precaution, then he is not envying himself? In this life you are prime minister, and next life, you are preparing to become a dog, so what is the use of becoming prime minister? You could not save yourself.