View source for Either a flower or anything, nature's product, it is perfectly done. In this way you have to develop your God consciousness or Krsna consciousness. There are books. There are explanations. There are teachers

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG132MelbourneApril41972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="344" link="Lecture on BG 13.2 -- Melbourne, April 4, 1972" link_text="Lecture on BG 13.2 -- Melbourne, April 4, 1972">
<div class="heading">Either a flower or anything, nature's product, it is perfectly done. In this way you have to develop your God consciousness or Kṛṣṇa consciousness. There are books. There are explanations. There are teachers. So the human life is meant for this purpose, to understand how God is working, what is God, even what is His name, where does He live, what is our relationship with Him, how things are being managed.
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<span class="link">[[Vanisource:Lecture on BG 13.2 -- Melbourne, April 4, 1972|Lecture on BG 13.2 -- Melbourne, April 4, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you see... A Kṛṣṇa conscious person sees a flower. He sees the flower—creation of God, Kṛṣṇa. "Oh, Kṛṣṇa is so artistic that he has created this flower by His energy so nicely, so decorately, so good flavor. So it is Kṛṣṇa's thing. Let me offer it to Kṛṣṇa." This is Kṛṣṇa consciousness.</p>
<p>If you become in everything Kṛṣṇa conscious, then your life is successful. That we are teaching. It is a very scientific movement. Actually, that is the position. You cannot create a flower so nicely fragrant, so beautifully made. It is not in your power. But it must have been done by somebody. You cannot say, "By nature." What is this nature? They say, foolish persons say, "It is nature." But you explain what is nature. Nature means God's nature, God's energy. That is nature. God's energy is so fine and so subtle that we cannot see it, how it is working, but it is working. The energy of God is working there.</p>
<p>Just like nowadays the electronic age, when you have got a television machine within our room, simply push a button, push on a button, and immediately the photo is there, the sound is there. But do not think that it is being done automatically. No. There is a good brain. There is a good brain who has discovered this machine. You do not know. You are simply pushing on this button, you are seeing. But don't think it has come automatically by nature. That is not possible. You do not know how it is working. That is your ignorance. But that is not working without direction. There is direction. There is a television house who are broadcasting their direction. They know how to work the machine and everything. The brain is working, but it is so advanced that in your room, as soon as you push on a button you see everything. But don't think it is becoming automatically done. No, that is not the fact.</p>
<p>Similarly, you take anything. You do not know the method how it is being worked, but there is method. It is so quick and it is so perfect that even without my knowledge it is coming out. It is scientific. Therefore the Vedas says, parāsya śaktir vividhaiva śrūyate, para: "The Supreme Lord has got multi-varieties of energy, and they are working." Parāsya śaktir vividhaiva śrūyate svābhāvikī jñāna-bala-kriyā ca (Cc. Madhya 13.65, purport). Na tasya kāryaṁ karaṇaṁ ca vidyate: "He has nothing to do."</p>
<p>Just like a big man. A big man is sitting in his office. He wants to do something. Some business man has come, talking, and he wants to sign. He simply pushes one button, and everything, agreement and everything, comes immediately signed. So because his management is so perfect, his business is so perfect that so many men are working in his office. He has to simply desire, pushing a button, and everything is accom... Similarly, we have to understand. These are the Vedic description, parāsya śaktir vividhaiva: "The Supreme Lord has got multi-various energies. They are acting. He hasn't got to do anything personally." Just like a big man in establishment, he hasn't got to do anything personally. But he has got so many energies, so many servants, secretaries, that everything is done quick, at once.</p>
<p>The Vedic information is also that, parāsya śaktir vividhaiva śrūyate. Na tasya kāryaṁ karaṇaṁ ca vidyate (Cc. Madhya 13.65, purport). He has nothing to do with, personally. We want to see that "If God has created this flower, why don't you see? Why I do not see that He is creating?" That is nonsense. You cannot see God in that way, but you can see Him by His work. Just like you cannot go and see the sun. But when it arises, when it diffuses, the sunshine is there, you can immediately understand that the sun is there in the sky. The sun is always there in the sky. So it requires intelligence how to understand the existence of God. The Vedic information says, parāsya śaktiḥ, na tasya kāryaṁ karaṇaṁ ca vidyate. "He has nothing to do." Na tat-samaś cābhyadhikaś ca dṛśyate: "Nobody is better expert or craftsman than God." Adhika, sama: "neither equal to Him, nor greater than Him." Parāsya śaktir vividhaiva śrūyate: (Cc. Madhya 13.65, purport) "His energies are working in so many ways," svābhāvikī jñāna-bala-kriyā ca, "that it appears that he has got perfect knowledge and perfect workmanship." Everything is perfect.</p>
<p>You see. Either a flower or anything, nature's product, it is perfectly done. In this way you have to develop your God consciousness or Kṛṣṇa consciousness. There are books. There are explanations. There are teachers. So the human life is meant for this purpose, to understand how God is working, what is God, even what is His name, where does He live, what is our relationship with Him, how things are being managed. These are...</p>
<p>Athāto brahma jijñāsā. Therefore the Vedānta-sūtra says that "This life is simply meant for inquiring about the Supreme." That's all. The animal cannot do it. So simply if I waste our time just like the animals... The animals' life is simply busy for four things: eating, sleeping, mating, and defense. That's all. They do not know anything more than that. So human life, if we simply... Of course, so long we have got this body, we have to be seeking after eating, sleeping, mating, and defending. But not that we shall waste our time simply for these four things. There is a fifth platform which is brahma-jijñāsā, inquiry about the Supreme. And there are information, perfect knowledge. If you want to consult, you want to take it, then your life will be perfect.</p>
<p>Otherwise if we simply waste our time for the animal propensities of life, then again we glide down to the animal life. That is a great loss. After many, many births, we have got this human form of life. If we simply waste like cats and dogs, then again we become cats and dogs or tree or anything. There are so many species of life. That will be great mistake, great loss. Havoc it will be.</p>
<p>Therefore our this Kṛṣṇa consciousness movement is to educate people to God consciousness or Kṛṣṇa consciousness so that his life may be success. Thank you very much. (end)</p>
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