Door to door (Lectures)

Expressions researched:
"door to door" |"door-to-door"

Bhagavad-gita As It Is Lectures

Lecture on BG 1.26-27 -- London, July 21, 1973:

Brahmacārī life begins from five years. So you ask any child do anything, he will do. They are learned. They are given education, "Go from door to door, house to house, and bring some alms." So brahmacārī means the neighborhood, their sons. So when the brahmacārī goes for begging, "Mother, give me something, alms," so immediately, some rice, some dāhl, some atta, is given, or some vegetables, sometimes some money. So they bring everything to the spiritual master and it becomes the property of the spiritual master. Because he has begged, it is not his property.

Lecture on BG 1.28-29 -- London, July 22, 1973:

Preaching, Caitanya Mahāprabhu has advised us, yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). This is preaching. "Whoever you meet, simply speak of the instruction of Kṛṣṇa." So if you are advanced, if you know what is the instruction of Kṛṣṇa by reading Bhagavad-gītā, you can preach to others. And if you have not read anything, suppose you do not know anything, then you can also preach. What is that? "Just become a devotee of Kṛṣṇa, my dear sir." That's all. This is also preaching. "Just surrender to Kṛṣṇa." You go door to door. If you cannot do anything, simply say, "My dear sir, you are very good man. Oh, you are very intelligent man. Chant Hare Kṛṣṇa."

Lecture on BG 2.4-5 -- London, August 5, 1973:

For a kṣatriya... A brāhmaṇa, a sannyāsī can beg, can beg alms, but not a kṣatriya, not a vaiśya. That is not allowed. So he was a kṣatriya, Arjuna. So he says, "Better I shall take the profession of a brāhmaṇa and beg from door to door instead of enjoy the kingdom by killing my guru." That was his proposal. So on the whole, Arjuna is illusioned—illusioned in the sense that he is forgetting his duty. He is a kṣatriya, his duty is to fight; never mind the opposite party, even he is son, a kṣatriya will not hesitate to kill his son even if he is inimical. Similarly, the son, if the father is inimical, he would not hesitate to kill his father. This is the stringent duty of the kṣatriyas, no consideration. A kṣatriya cannot consider like that.